Bible Study With Jairus

Bible Study With Jairus—Matthew 3 John the Baptist’s lifestyle Illustrates God’s New Wineskins

Bible Study With Jairus—Matthew 3

John the Baptist’s lifestyle Illustrates God’s New Wineskins

 

When John the Baptist arrives on the scene in Matthew 3, he is wearing camel skin clothing and eating locusts and wild honey. What does his odd lifestyle signify? It depicts the beginning of a new spiritual movement started by John. This movement is not rooted in the temple and priestly system, even though John is a descendant of the priestly line. It is a brand new spiritual revival that John is launching in the wilderness.

 

The starting point of this movement is Jesus Christ, the Lamb of God who takes away the sin of the world (John 1:29). In addition, the movement emphasizes the baptism of repentance. The salvation brought by Jesus Christ must begin with repentance. Since this movement is new, like new wine, it requires new wineskins (outer religious structures). John severs himself completely from the priestly traditions and the temple. Instead of wearing priestly garments, he wears camel skin. As he preaches in the wilderness, he doesn't base his new spiritual movement on his priestly ancestry, on the temple, or on Israel’s Old Testament worship system. He rejects the material provisions of the priesthood and eats locusts and wild honey, symbolizing his complete faith in God’s provision. When one cannot sever material ties with religious systems, it is difficult to avoid being spiritually bound by the old religious system. Hence, whenever a new movement of God arises, we often see people who love the Lord faithfully (including pastors) leaving the financial support of their original religious systems to pursue the Holy Spirit's work in a new era. For instance, during the 1970s in the United States, when many pastors involved in the charismatic movement received the outpouring of the Holy Spirit, many of them lost their positions as pastors of traditional churches. As Jesus said, “No one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins” (Luke 5:37-38).

 

When John the Baptist arrives on the scene, Judaism has become deeply bound by the evil spirits of religion and legalism, and can no longer contain God's work in the new era. This is why God has sent John the Baptist into the wilderness to announce the coming of the ministry of the Lord Jesus. The work of this new era must start from scratch and be rebuilt from a new foundation, which is Jesus Christ. The Lord Jesus is the new wine and the new wineskin. The new wine signifies new content, while the new wineskin represents a new structure, form, and vessel. Thus, John's arrival and actions in the wilderness highlight God's work in the new era. John wearing camel skin clothing and eating locusts and wild honey illustrate that God's work in the new age starts from a completely new foundation.

 

John's Arrival Is The "Voice of One Crying in The Wilderness"

 

Malachi is the last book in the Old Testament. After the last Old Testament book was written, there were about four hundred years of divine silence. During this time, we have no record of any prophetic words from God. This is highly unusual. The book of Hebrews says, "Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world" (1:1-2). This verse reminds us that God spoke frequently to the Israelites through many prophets and in many ways. Prophets were an important part of Israel’s history. Even during the reign of the worst kings like Ahab, there were great prophets like Elijah. So it was extremely unusual for the Israelites to go 400 years without a prophetic word from God.

 

God is a speaking God, so why this silence? Perhaps it helps to remember that to God, a thousand earthly years are like one day (2 Peter 3:8). As the book of Malachi closed the Old Testament canon, God had plans to send Jesus just 400 years later. These 400 years seemed like just a moment to God—less than a day. In the book of Revelation, when the Lamb opens the seventh seal, there is silence in heaven for about half an hour (Revelation 8:1). In the same way, the 400 years of silence must have seemed like a moment of silence to God. Why this silence? The entire universe was holding its breath, anticipating the imminent birth of Jesus Christ. Just like the silence in Revelation before the seventh seal was to usher in the seventh trumpet and bring God’s judgment and the repentance of many people, the four hundred years of silence would usher in the coming of the Lord Jesus.

 

After 400 years of silence, John's arrival is like the appearance of the morning star in the darkness, announcing the coming of dawn (Christ). For this reason, Malachi specifically mentioned at the end of the book, "Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction." (Malachi 4:5-6). These are the last two verses of the Old Testament. This passage may refer to the end times and the return of the prophet Elijah. However, Jesus explicitly told His disciples that John was Elijah who was to come, but people did not recognize him (Mark 11:14, Matthew 9:13). When the angel announced to Zechariah that his son John would be born, he also said, "and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared" (Luke 1:17).

 

In addition to the prophecies in the Book of Malachi, Isaiah also prophesies that John would be the voice of one crying out in the wilderness. Isaiah 40 states, "A voice cries, ‘In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain’" (Isaiah 40:3-4). In Matthew chapter 3, the Holy Spirit confirmed through Matthew’s pen, "For this is he who was spoken of by the prophet Isaiah when he said, ‘The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’" (Matthew 3:3).

 

The wilderness is a place of trial and transformation. The Israelites faced trials in the wilderness as they traveled through it to the Promised Land. Moses once spent forty years in the wilderness, and Jesus also spent forty days in the wilderness being tempted by the devil. After experiencing the trials of the wilderness, these individuals received the power of the Holy Spirit. After Jesus underwent trials in the wilderness, He received the power of the Holy Spirit and returned to Galilee. The Bible does not tell us exactly when John arrived in the wilderness, but we believe John endured a prolonged period of trials in the wilderness. After the trials in the wilderness were over, he received the power of Elijah so he could proclaim the coming of Jesus Christ and turn the hearts of fathers to their children and the hearts of children to their fathers.

 

The Bible seems to imply that John the Baptist had not met Jesus before his baptism (except when he met him in the womb in Luke 1:41). In John 1:31, John says, "I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel." Again, in verse 33, John says, "I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’" This interesting verse seems to imply that John couldn't recognize the Lord in the flesh but had to see and know the Lord in the Spirit. In addition, Luke 1:80 says of John, "And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel." It seems that God hid John for a while, then revealed him to the world at the appropriate time. This reveals a principle of God’s work in the new era. When God chooses to perfect and prepare people for his service, he often hides them in the wilderness until their time comes.

 

In 2016, God revealed to me that there would be a great revival in China in the future and that he was calling me to be a part of this revival. In 2018, a Korean prophet prophesied to me about my role and responsibility in this coming revival. However, he also reminded me, “You are still placed by God in the wilderness. You need to learn more about surrendering to God. You must wait for God’s appointed time.” In 2013, the Lord gave me a vision of revival spreading like a tornado across the whole earth, slowly growing in size. I believe that my personal experience is characteristic of the way God often works. He hides people in the wilderness to prepare them for his service. When his time comes, He will use them to announce the beginning of a new spiritual movement.

 

John's Rebuke of the Pharisees and Sadducees – “Bear Fruit Befitting Repentance”

 

At the beginning of a new spiritual era, people often exhibit several different attitudes. The first is resistance and contempt. Most likely, many traditional Jews expressed contempt toward John. They may have believed that John's camel skin clothing was unclean. In the same way, people despised Jesus for coming from Galilee. “No prophet comes from Galilee,” they said.

 

Secondly, at the start of a new spiritual movement, we often see people attempting to infiltrate and disrupt this new movement. This is what the Pharisees and Sadducees attempted here. God initiated a new spiritual work through John: a baptism of repentance. However, the Pharisees and Sadducees did not repent. They attempted to infiltrate the new spiritual work by undergoing baptism, but they did not have good motives. John severely criticized the religious leaders: “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire." (Matthew 3:7-10).

 

The Pharisees and Sadducees felt superior to others, believing that the Israelites were God’s chosen people who were guaranteed salvation. This sense of superiority might have become a veil in the hearts of the Pharisees and Sadducees. John rebuked them for their smug attitude. He told them that it was not enough to rely on being descendants of Abraham, because God could even raise up children for Abraham from stones!

 

Though Paul speaks of the salvation of all Israel in the end times (Romans 11:26), I don’t believe it means that every Israelite in history will be saved. This question is controversial, but I believe that some Israelites will be eternally lost. In the Book of Daniel, when speaking about Israel’s future, the angel said, "And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." (Daniel 12:2). Being a Jew does not necessarily mean you are automatically saved.

 

Paul also states elsewhere, "But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but ‘Through Isaac shall your offspring be named.’" (Romans 9:6-7). In Galatians 3:7, Paul says, "Know then that it is those of faith who are the sons of Abraham."

 

These Pharisees and Sadducees were bound by the spirit of religion and legalism. Their concern wasn’t the redemption of Jesus Christ or the path of repentance and baptism offered by John; they were concerned about their own interests and doctrines. Hence, when they attempted to be baptized, John sternly reminded them that they must bear fruit in line with repentance.

 

The Pharisees and Sadducees represented the old wineskins centered around the temple and the priesthood. It is true that in the past, God chose the physical temple as His dwelling place. However, God's work in the new era is not about constructing an external temple, but a spiritual one (1 Peter 2:5). Jesus said he was greater than the temple (Matthew 12:6) and greater than Solomon (Matthew 12:42). Moreover, Jesus said, "Destroy this temple, and in three days I will raise it up" (John 2:19). After saying this, John explains, "But he was speaking about the temple of his body" (John 2:20-21). Jesus was inaugurating a new spiritual era; He was constructing a spiritual temple. This temple far surpasses the former temple of the Old Testament era; it also surpasses the temple built by Solomon. Hence, God's work in the new era, the new spiritual work, must be entirely established on a new foundation—Jesus Christ. And John the Baptist was proclaiming the arrival of Jesus Christ.

 

This present era marks a dividing point where God starts a new spiritual era and new spiritual work. Faced with the arrival of a new era, will we recognize the work of God and the guidance of the Holy Spirit, or will we be hindered by old religious concepts? Throughout history, many believers have been unable to recognize God's work in a new era; instead, they have resisted God's new guidance. This is something we should be vigilant about.

 

Jesus Baptizes People in the Holy Spirit and Fire

 

John's message is crystal clear. First, Jesus is the Lamb of God who takes away the sin of the world (John 1:29). This is the message of repentance that he preached. Second, Jesus is the One who baptizes people with the Holy Spirit and fire. Over the ages, some churches have accepted the fact that we can be baptized in water , but ignored the fact that Jesus baptizes us with the Holy Spirit and fire. In the book of Acts, they only knew about the baptism of John. The people he preached to were unaware of the baptism of the Holy Spirit. Later, Paul came and laid his hands on them, and they received the fullness of the Holy Spirit. Sadly, even today many Christians have not fully accepted or experienced the baptism of the Holy Spirit.

 

Conclusion:

 

Every new spiritual era requires a renewal and transformation of our minds, as well as the outpouring and empowerment of the Holy Spirit. John experienced trials in the wilderness. He received the outpouring of the Holy Spirit and his mind was renewed. Only then could he usher in a new era of spiritual work.

 

As we face a new spiritual era, we must be open to the outpouring of the Holy Spirit and the renewal of our minds. Even if we have already received the indwelling Holy Spirit, we still need a greater outpouring of the Spirit. Everyone needs a fresh outpouring of God’s power. God’s work is always fresh and new. We must undergo a renewed outpouring of the Holy Spirit so we can receive power for the spiritual work of the new era. We must continually renew our minds and be transformed into new wineskins that can contain the new wine that God is producing in the new spiritual era.

Bible Study with Jairus Revelation 18 (Part 2) The Fall of Babylon and the Symbol of An Olive Press

Bible Study with Jairus
Revelation 18 (Part 2)

The Fall of Babylon and the Symbol of An Olive Press

 

 

Revelation 16 depicts the fall of Babylon the Great. The Holy Spirit showed me that Babylon the Great is a symbol of evil, like a nest full of evil spirits and impure birds. They not only resist God but also ensnare and deceive believers.

 

Therefore, God's judgment on Babylon the Great involves placing it in the winepress of His wrath. God calls His people to leave Babylon the Great before the city structure collapses.

 

 

Babylon the Great is an Olive Press

In this world, there are three spiritual realms. We humans live in the first spiritual realm; Satan and his evil spirits live in the second spiritual realm; and God dwells in the third spiritual realm. I sometimes call these three spiritual realms the three heavens.

 

Babylon the Great is the dwelling place of Satan and evil spirits in the middle spiritual realm between heaven and earth. Christ (who lives in the heavenly realm) and humans (who live in the earthly realm) yearn to be connected through marriage. Thus they collectively press against the middle realm as they try to unite. This pressing or mutual attraction will ultimately crush and overthrow Babylon the Great.

 

In the same way, the indwelling Christ and the Holy Spirit long to fill the Church and all things; the body of Christ longs for the Holy Spirit’s filling; and all of creation yearns to be liberated from its bondage to corruption. These forces attract each other, just as a bride and groom are drawn to each other, ultimately leading to the marriage feast depicted in Revelation 19. Eventually, heaven will invade earth, and heaven and earth will merge, crushing Babylon the Great which lies between them.

 

The structure of these three realms mirrors the three areas of the tabernacle, which contained the Holy of Holies, the Holy Place, and the Outer Court. It also mirrors our human existence, in which we have the spirit, soul, and body. In our personal lives, the spirit and the body cooperate to sanctify the soul. Our spirit has been born again and has become God’s dwelling place, like the Holy of Holies. The Holy Spirit desires to fill the Holy of Holies (our spirit) with his presence and gradually expand outward. Our bodies are temples of the Holy Spirit, and they long to be freed from the bondage of corruption and receive the glorious freedom of sons of God. Like earth and heaven attract each other, so do the body (God’s temple) and the spirit (God’s home). But in between is the soul, which is sometimes adulterous. However, the body and spirit attract each other, ultimately leading to the renewal of our minds and the sanctification of our souls (Romans 12:1). This force purifies our adulterous souls.

 

Babylon the Great is a mixture of several spiritual substances, like a golden cup full of both good oil and dregs. The cup is full of abominations (Revelation 17:4). When God poured out Babylon the Great, it was like placing olives in an olive press. The olive oil is pressed out while the dregs are thrown into the fire and burned.

 

Just as oil comes out when olives are pressed, and the sediment is thrown into the fire and burned, God will destroy the evil in Babylon the Great. When God’s glory descends from the third heaven (Revelation 18:1), and believers continue to pray for God’s judgment and salvation (prayer under the altar, Revelation 6:10), God accomplishes his final judgment against Babylon the Great. The blood of countless saints was shed in Babylon the Great, and many believers were ensnared. As God judges Babylon the Great, he calls to the ensnared believers and dismantles the lair of evil spirits and burns it. From this, we can see that Babylon the Great is symbolized by an olive press.

 

Babylon The Great Exists in the Middle Spiritual Realm

As mentioned previously, there are three spiritual realms. All things in heaven and earth belong to God, and all of the world should be filled with God’s glory. However, Satan defiled heaven, the dwelling place of God (also known as the third heaven). After being cast down to earth, the devil took up residence in the middle realm (also known as the second heaven). By occupying this middle realm, he blocks God’s will from being done on earth.

 

On the cross, Jesus Christ not only completed the work of redemption so that humans can be reconciled to God, but He also cleansed the heavens once and for all (Hebrews 9:23). God not only cleansed the heavenly realm (represented by the Holy of Holies), but is also cleansing the earthly realm so His will can be done on earth as it is in heaven (represented by the Outer Court). The middle realm (second heaven) is occupied by Satan and the evil spirits, who have ensnared and deceived many believers. Therefore, God must also purify the second heaven. This is God’s mode of operation.

 

God not only purifies the three heavens, but also our personal spiritual lives. In the process of salvation and sanctification, God first renewed our spirit (represented by the Holy of Holies). His presence then expands outwards and fills our body, which is the temple of the Holy Spirit.

 

Spiritual growth is a result of human initiative and God’s initiative. It is not solely God’s work or man’s work. Rather, God’s work from the throne and man’s prayers from the altar collectively propel God’s work forward. As we long for more of the Holy Spirit’s filling, God responds by working in our lives. Our prayers and spiritual desires can be compared to digging a tunnel in a mountain. We dig on one side of the mountain, and God on the other side, and eventually we break through. In this way, God cooperates with man.

 

However, Satan’s mode of operation is to resist God in the soul, body, and spirit. First, He resists God through the sins of our flesh. Since the Lord Jesus crucified our flesh when he completed the work of redemption on the cross, Satan’s next spiritual battlefield is our soul. Our souls dwell between the body and the spirit, and they must choose to either listen to the spirit or to the wrong choices of the flesh (body). If our souls (and minds) make the right choices by choosing the spirit, it leads to life and peace; if our souls make the wrong choices by choosing the flesh, it leads to death. This is the truth revealed by Paul in Romans 8.

 

Satan has already been thrown out of the heavenly realm (third heaven), which is why he now lives in the middle realm (second heaven). At the same time, the battle between God and Satan continues in the earthly realm. These battles on earth are directly impacted by the battles taking place in the middle realm, the realm of the angels and demons. On the one hand, Satan constantly opposes God’s will in the middle realm, just like the demonic prince of Persia resisted the angel God sent to convey messages to Daniel (Daniel 10:13). On the other hand, Satan constantly deceives and ensnares believers on earth by influencing them from the middle spiritual realm.

 

This is why many believers have been deceived and have fallen into the net of Babylon the Great, which is in the middle realm. This net contains a mixture of deceived believers, sinners, and evil spirits. So how should God judge this mixed bag? Just like in the image of the olive press, God will separate the sediment from the wine, the wheat from the chaff, and the evildoers from the believers. mentioned earlier. When God puts Babylon the Great into the winepress or oil press, He will extract the oil from the olives and the wine from the grapes. When the wheat is harvested by God into His barn, the chaff (including evildoers and evil spirits) will be severely judged by God. These people will be thrown into the fire by God and burned.

 

"Heaven Invades Earth" and "The New Jerusalem Descends from Heaven"

I recently learned that our solar system is traveling northward at a speed of 20 miles per second. Moreover, the Bible reveals that the third heaven, where God dwells, is in the extreme north (Psalm 48:2). Therefore some speculate that earth is constantly moving closer and closer to God’s dwelling place, making it plausible for the New Jerusalem to descend from heaven on a physical plane. I am uncertain if this aligns with science, but it certainly does spiritually.

 

The Bible reveals to us that the New Jerusalem will descend from heaven, and it is explicitly stated that the New Jerusalem is a bride prepared for her husband (21:2). This leads to two complementary spiritual truths. First, God’s glory will descend from the third heaven, as verse 1 of this chapter says, “After this, I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory.” Revelation 21:2 says that God will come down to his people: “I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.” (NIV) On the other hand, we as believers will also ascend to God as we grow and mature in Him. Ephesians 4:15 tells us that we, his bride, must continue to mature so that we can grow up into Christ, who is the Head (Ephesians 4:15).

 

We cannot merely anticipate the descent of God’s holy city from heaven; we must also ascend to him as we mature. Our spiritual lives should be like balloons, which float upwards until we sit with Christ on his heavenly throne (Revelation 3:21). When we are burdened by too many earthly and physical entanglements, it is like tying stones to the balloon, hindering it from floating upwards.

 

In my visions and spiritual experiences, I have been carried by God to heaven. I have also flown independently to heaven. This shows that a person’s spirit can ascend to God. With God’s help, our spirits can sour to heaven. In some of these experiences, my spirit has been attacked by adversaries and evil spirits as it went through the middle realm, or second heaven.

 

These stories and experiences show that the Body of Christ, His bride, is constantly ascending to the third heaven. The bride includes the martyred believers throughout the ages who have been massacred by Babylon the Great for their testimony for God. In Revelation 6:10, they incessantly pray from heaven that God would judge their murderers and bring them. Perhaps they say, “God, may the believers on earth continue to mature. We have finished our race, but they have not yet completed theirs. As a result, we cannot yet receive our reward (Hebrews 11). So please help them mature as soon as possible so that you may judge Babylon the Great who shed our blood.” Perhaps God also responds in a similar way, telling them to endure for a while longer until the number of martyrs is complete. Once this number is complete, God's judgment will be poured out on Babylon the Great.

 

In the passage we are studying today, that number is finally complete. God’s judgment comes upon Babylon the Great. However, even in the midst of such judgment, God hasn’t forgotten to save His chosen people who were ensnared by Babylon the Great. John records, “Then I heard another voice from heaven saying, ‘Come out of her, my people, lest you take part in her sins, lest you share in her plagues’” (Revelation 18:4). From this passage, we can see that God’s judgment on Babylon the Great includes the deliverance of those believers who have been ensnared and deceived.

 

In the next chapter, Revelation tells us that the Bride of the Lamb has made herself ready and is fully prepared for her wedding feast (Revelation 19:7). In the very next chapter, the Lamb and the Bride are ready to be married. The Bridegroom in heaven, Jesus Christ, and the Bride on earth have been drawn toward each other. They have constantly pursued one another, ready for a grand embrace. This embrace will crush and overcome Babylon the Great, the harlot, who has vehemently sought to prevent this embrace.

 

We see a similar picture of desire in the story of Isaac marrying Rebekah. Isaac needed comfort after his mother’s death, so his father Abraham (representing the Heavenly Father) sent his servant (representing the Holy Spirit) to his homeland to bring Rebekah. When Rebekah arrived on a camel, Isaac was waiting outside the tent, eagerly anticipating her arrival. Upon seeing Rebekah, he received her as his bride, brought her into the tent, and was comforted. This is a beautiful picture. Isaac represents Christ, who is eagerly anticipating the arrival of his bride. Rebekah represents the bride, who was willing to undergo a strenuous journey (symbolized by riding the camel) to get to her Bridegroom.

 

In the book of Revelation, the bride is finally ready to meet her Bridegroom, and the New Jerusalem descends from heaven. Before the wedding feast, God judges Babylon the Great, the harlot, because this harlot has stolen people’s worship and ensnared God’s chosen people. Babylon the Great is the counterfeit bride and she must be judged.

 

The Fall of Babylon the Great and the Haunt of Unclean and Detestable Birds

 

Revelation 18:2 records, “And he [the mighty angel] cried out with a mighty voice, saying, “Fallen, fallen is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, and a prison of every unclean and hateful bird.’” NASB Did Babylon the Great fall first and then later become a dwelling place for unclean and detestable birds, or was Babylon the Great the haunt of unclean and detestable birds before it fell? What does it mean to be a haunt of unclean and detestable birds? The answer lies in 18:3: “For all nations have drunk the wine of the passion of her sexual immorality, and the kings of the earth have committed immorality with her, and the merchants of the earth have grown rich from the power of her luxurious living.” The word “for” shows that this verse is building on the content of the previous verse. Revelation 18:4-5 says, “Then I heard another voice from heaven saying, ‘Come out of her, my people, lest you take part in her sins, lest you share in her plagues; for her sins are heaped high as heaven, and God has remembered her iniquities.’” God is addressing His chosen people who are trapped in Babylon the Great, calling them to come out of Babylon the Great to avoid being judged by God in the same way.

 

Just like Babylon contains a mixture of saints and sinners, our soul often contains mixed allegiances. In our soul, we can either choose the spirit and obtain life and peace, or we can set our minds on the flesh and obtain death. God’s judgment on Babylon the Great purifies believers’ souls and renews their minds. Our soul should be like God’s temple, a place of prayer. However, just like the money changers who turned God’s house of prayer into a place of buying and selling, we often compromise the purity of God’s dwelling place. Jesus was angry and drove out the people who were exchanging money and selling cattle and sheep. God intended the temple to be a place where people could come offer sacrifices to Him. But people had turned His worship into a system of empty religious rituals, and for their convenience, they were buying and selling doves, cattle and sheep in the temple. When we lose the true meaning of worship, which is worshiping the Father in spirit and in truth, the house of God becomes a place of merchandise. Just like Jesus cleansed the temple, God is now judging Babylon the Great. Evil spirits in Babylon the Great wanted to rob people of their ability to authentically worship God. As a result, Babylon contained a mixture of true worship and false human worship.

 

I believe that before the fall of Babylon the Great, evil spirits had already taken residence in the city, but these haunts were further exposed after the fall of the city.

 

Our Prayer

During our Bible study, a new believer heard me sharing about Babylon and uttered this prayer: “May the glory of our Heavenly Father continue to fill us, drawing us closer to His Son, Jesus Christ. May we continue to grow spiritually until we become a mature and glorious bride. May we soar higher and embrace Jesus Christ as our heavenly Bridegroom. May the glory of God continually descend from heaven, filling the entire earth. Let us ascend from earth toward Him. Let God’s passion for us (in the heavenly realm) and our passion for him (in the earthly realm) press against Babylon the Great (in the middle realm). Just as olives are pressed for oil, let the chosen people of God caught in Babylon the Great’s snare transform into oil through hardships and pressing, and be gathered into God’s barn. May this pressing and judgment also squeeze out the dregs completely, judge them, and cast them into the lake of fire. Lord Jesus, we long for your return!”

 

 

Bible Study with Jairus Revelation 14 (part 2) Two High-speed Trains and the Harvest of Two Kinds of Angels

Bible Study with Jairus

Revelation 14 (part 2)

Two High-speed Trains and the Harvest of Two Kinds of Angels

 

Two opposing storylines run through the entire Biblical narrative. I like to visualize them as two high-speed trains that reach their ultimate destinations in the Book of Revelation. One train originated with God and is filled with all the righteous people from all ages (from Adam, Seth, and Noah to Moses, David, and the New Testament saints). The other train originated with Satan and carries the sinners from all ages (Cain, Lamech, and all who refuse to repent). The former represents the tree of life, and the latter represents the tree of the knowledge of good and evil.

 

These two trains will intersect at the Battle of Armageddon, when the people on the two trains will engage in a final battle. After the battle, those belonging to God will achieve victory; their train will continue its journey and arrive at its destination, eternal life. However, the other train, filled with sinners, will arrive at the lake of fire, where its passengers will face eternal judgment.

 

These two trains have been continuously loading new passengers since the beginning of humanity. The former continuously loads repentant people to become the army of the new bride, while the latter continuously loads unrepentant people to become the army of the "kings from the east" (Revelation 16:12, see also Revelation 19:19). The ultimate fate of these unrepentant people is grim. The beast and the false prophet will be thrown “alive into the lake of fire" (19:20). The remaining warriors will be “slain by the sword that came out from the mouth of him who was sitting on the horse" (19:21). Remember, the apocalyptic final battle involves not only the people on Earth but also sinners and saints from all ages.

 

In the Old Testament, Jacob saw two camps of soldiers in a vision (Genesis 32:2). The angels and the heavenly hosts are involved in this battle against the powers of evil. The antagonists, the beast, and the false prophet, are either evil spirits or people possessed by evil spirits, indicating that evil spirits are also involved in this final battle. Both armies are continuously recruiting soldiers and preparing for the final confrontation. God's army continually transforms sinners into God's children through the Gospel, forming the army of the new bride. The enemy's army continually ensnares sinners, making them captives of the enemy, and finally engages in a war against God and God's servants.

 

Jesus compares the kingdom of God to sowing seeds. As God sows the seeds of the Gospel, the enemy also sows weeds. Jesus tells us that we should not pull up the weeds, lest the wheat be pulled up too. When they both mature, the angels will come to harvest, burning the weeds and gathering the wheat into the barn (Matthew 13:24-30). In this parable, Jesus clearly states, "The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels" (13:39). So the scene in Revelation 14 is the reality that Jesus’ parable was pointing to (Matthew 13). In Revelation 14, angels are harvesting the good wheat into the barn (the 144,000 standing with the Lamb on Mount Zion, see Revelation 14:1-5) and gathering the weeds into the winepress of God's fierce wrath (14:19). The harvest of these two angels prepares the world for the final battle between the two armies, as well as for the fall of Babylon (14:8).

 

Who are the 144,000 on Mount Zion?

Since Revelation 13:15 says that "those who would not worship the image of the beast” were “slain,” some speculate that the 144,000 are the ones who were killed for not worshiping the beast. However, this understanding is incorrect. Firstly, those killed for not worshiping the beast would likely have exceeded this number. Secondly, the events described in Revelation 13, such as the beast having the authority to kill those who do not worship him, have not yet happened at this point. When we enter Chapter 14, we find an angel proclaiming the eternal gospel to all nations on earth (14:6), announcing the fall of Babylon (14:7), warning of the eternal damnation of those who worship the beast, and applauding the perseverance of the saints (14:8). From this proclamation, it appears that there is a process taking place, and this process takes time. Verse 13 says, "And I heard a voice from heaven saying, ‘Write this: Blessed are the dead who die in the Lord from now on.’ ‘Blessed indeed,’ says the Spirit, ‘that they may rest from their labors, for their deeds follow them.’” At this point, many people are unwilling to worship the beast and therefore are killed. Since not worshiping the beast leads to death, there are only two options for those who live on earth. The first option is not worshiping the beast and being gathered by God into his barn (14-16); the second option is worshiping the beast, leading to being gathered by the angels and thrown into the winepress of God’s wrath (17-20).

 

Then who are the 144,000 people whom John sees on Mount Zion at the beginning of chapter 14? We can relate this passage to Revelation 7:4, which says, "And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel."

 

Let’s dive deeper and uncover the process that is slowly unfolding in these chapters. In Chapter 7, the angels sealed these 144,000 people, but their actual salvation came after Chapter 14. The seven trumpets played a crucial role in this process. While these seven trumpets brought calamity, they also served to summon God’s elect. Jesus refers to the end times in Matthew 24: "And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heaven to the other" (Matthew 24:31). Calamity and God’s call were one and the same.

 

Calamity and God’s call are often two aspects of the same event. For example, during World War II, Jews faced the Holocaust under Hitler; yet after the war, the modern state of Israel was established. Due to the suffering they had endured, many Jews who may not have been willing to leave their homeland became more willing to return to Israel. This illustrates the paradox of suffering and calling.

 

Certainly, there are various interpretations regarding who the 144,000 people are. Still, based on Revelation 7, when the angels sealed them and the trumpet call gathered them, I believe the reference to the 144,000 alludes to the process of calling the people of Israel back home. Perhaps they will gather on Mount Zion on earth, or maybe some will be martyred and gathered on Mount Zion in heaven.

 

Near my home in Maryland, not far from a hotel, an annual gathering of Jewish Christians takes place. In 2023, I attended their meeting and heard about the severity of the persecution that Jewish Christians face when preaching the gospel to Jews. An American Jewish Christian sister told us about how she was kind to a Jewish neighbor, but when the neighbor discovered that they were Jesus’ followers, she reported them to the authorities, leading to significant persecution. Recent news reports confirm that some Jewish extremists have been persecuting Jewish Christians during prayer meetings. As the end times arrive, the spiritual opposition to the gospel among the religious Jews in Israel will only increase. As a result, preaching the gospel in Israel or turning to Christ may lead to martyrdom. The 144,000 martyrs may refer to the small number of firstfruits that result from a revival in Israel during the end times.

 

After the angels seal these servants in Chapter 7, the passage continues, "After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes, and peoples and language, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands" (7:9). This clearly refers to the salvation of the Gentiles. If we consider Paul’s teaching that all Israel will be saved once the full number of the Gentiles has been saved (Romans 11:25), it's not hard to see what is happening here. This may be the turning point when the full number of Gentiles has come in and God is now saving all of Israel in a great revival. However, this event will undoubtedly provoke fierce opposition from Satan. As a result, the subsequent battles will be centered around Israel.

 

What is the Eternal Gospel?

Building on the concepts we have explored above, it will be easier to understand the eternal gospel mentioned in Revelation 14:6. First, let’s look at the history of the past few thousand years. Even though Romans teaches that God temporarily turned away from Israel to work among the Gentiles, many Gentiles have still had a burden for the Jews and have shared the gospel with them. There have also been movements of Messianic Jewish Christians in the United States, and some Jews have come to faith. Still, the overall number of Jewish believers remains small. At the Jewish conference I attended, I heard that the number of believing Jews is less than 1% in the US and much less in Israel. I've interacted with many ministries focused on sharing the gospel with Jewish people, and I've observed that the impact is limited.

 

Perhaps this is why in the end times, God will specifically raise up angels to proclaim the eternal gospel. Although this gospel shows God’s compassion for the Jews, it is not exclusive to them. In this chapter, it states, "Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth—to every nation and tribe and language and people. And he said with a loud voice, 'Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and the earth, the sea and the springs of water'" (14:6-7). While this eternal gospel is proclaimed to all nations, it seems connected to the promise of the salvation of all Israel during the end times. Perhaps because God’s appointed time has come, and the hardening of Israel's heart has run its course, God will raise up angels to proclaim the gospel, enabling God’s chosen people to believe in their Messiah.

 

Considering the current challenges in sharing the gospel with the Jewish people, it seems necessary for angels to directly proclaim the gospel to them. It's possible that the entire house of Israel can be saved through this angelic proclamation alone.

 

Announcing the Fall of Babylon

The fall of Babylon is discussed in more detail in subsequent chapters, but in this chapter the second angel announces the fall of Babylon and calls on the Jews and Christians in Babylon to leave the city. Babylon represents various snares created by evil spirits and evildoers, including religious, political, economic, and other snares. Many unrighteous Jews control the world's wealth, and it’s logical to conclude that these people are part of the snare. Many Christians also participate in these snares, so God calls His people (perhaps including Jews and Gentile Christians) to abandon this snare, lest they face the same punishment (18:4). God's judgment on Babylon is a gradual process, beginning with this announcement. Subsequently, Babylon will be judged step by step.

 

The Separation of Babylon and the Warning of Worshiping the Beast

Since God's people are still present in Babylon, God's judgment on Babylon involves a power struggle between God and Satan. They are fighting over the people of God who are still within the city. When God announces the fall of Babylon, some of His people will undoubtedly leave. But Satan and the beast will do their best to oppose this by intensifying their threats. No one will be able to do business without worshiping the beast. As God's warning intensifies, the beast’s persecution also increases. God’s people are the epicenter of the conflict. God's people have two choices: either leave Babylon, choosing martyrdom over worshiping the beast, or stay and face persecution. The beast wants God’s people, who are attempting to leave Babylon, to worship him instead. Facing such persecution, God gives a serious warning that worshipping the beast will lead to eternal suffering in the lake of fire.

 

A Watershed Moment

At this point, God's train is moving forward, boarding all the remaining people who are chosen by God. To save these chosen ones, God has sent out three angels. They declare the eternal gospel, announce the fall of Babylon the Great, and warn of the outcome for those who worship the beast. God continues to call these people to break free from Babylon the Great and board God's train that is headed for eternal life. However, those who refuse to repent and those who worship the beast will face severe punishment from God.

 

The appearance of the beast is a watershed moment. When the two angels arrive, the earth is harvested. Those who choose not to worship the beast are harvested by the angel and gathered into God’s barn like grain. In contrast, those who worship the beast are harvested by the angel and disposed of like weeds.

 

Are the Reapers Angels?

Revelation 14:14 says, "Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand." Who is this harvester who looks like the Son of Man? Is he the Lord? Some may take this view, since the term “son of man” is used here. However, in Matthew 13:39, Jesus says, "And the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels." If this reaper in Revelation is the Lord, it makes it difficult to explain Revelation 14:15, where another angel gives a command to the one sitting on the cloud: "Put in your sickle and reap, for the hour of reaping has come, for the harvest of the earth is fully ripe.” If the man on the cloud were the Lord, it would seem strange for another angel to give him a command. Therefore, we can guess that this harvester is not the Lord, but another angel. It seems that a pair of angels was harvesting. One angel was specifically responsible for harvesting, while the other was responsible for receiving and relaying God’s command to begin the harvest.

 

We can observe the same pattern in the harvesting of the wicked. The first angel wields a sickle, and the second angel comes out from the altar, having authority over the fire. He instructs the first angel when to reap. Only then does the first angel cast down the sickle. From this perspective, it appears to be a corresponding pair of angels. From this similar pair of harvesters, we can conclude that the son of man was likely not the Lord, but an angel.

 

Conclusion

There are only two opposing forces in this world: God and Satan. People must choose either God or Satan; there is no middle ground. Two spiritual "trains" run in the world, one headed to eternal life and one headed toward eternal destruction. Human free will and choice determine which train we board. Daily life is filled with decisions that shape the direction of our lives. Trials test how we make choices. In Revelation 14, people were forced to choose when the beast appeared and persecution broke out for those who did not worship the beast. At this point, Babylon still contained some of God’s chosen people trapped within. However, the appearance of the beast completely separated God's people from those marked by the beast. God's people were harvested into the barn, symbolizing heaven, while those with the mark of the beast were gathered into the lake of fire to face eternal torment. May we all make the right choice and board the train to heaven.

Bible Study with Jairus-Revelation 13 The Beast and God’s Final Harvest

Bible Study with Jairus-Revelation 13

The Beast and God’s Final Harvest

 

In Revelation 13, we learn about an evil trinity composed of the dragon, the first beast, and the second beast. This chapter lies between the account of the birth of the man-child (chapter 12) and the account of the 144,000 who stood with the Lamb on Mount Zion (chapter 14). These accounts represent the two great harvests of God. As we mentioned earlier, the Book of Revelation is structured around alternating judgments and harvests. Judgments lead to spiritual harvests.

 

In Revelation 13, anyone "whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain" begins to worship the beast (13:8). When God “gives them up” to worship the beast, this is actually another form of judgment on the world. The Book of Romans depicts this type of judgment:

 

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (1:21) God gave them up in the lusts of their hearts. (1:24; 26) God gave them up to a debased mind to do what ought not to be done. (1:28)

 

When God allows people to sin, it means that he has rejected them. This is the most serious form of judgment. The beast and those who worship him will be judged by God in the future. Perhaps they are so full of sin that God will no longer give them a chance to repent anymore. If so, this indicates a transition from the age of grace to an age of judgment.

 

Revelation 14 tells us that after this transition, God will begin to incrementally cleanse the former creation. First, the "eternal gospel" will be proclaimed (14:6) and Babylon the Great will fall (14:8). Babylon the Great is a counterfeit Body of Christ. She is a great whore instead of a bride, and she is drunk with the blood of the saints (17:6). The Lamb will then fight against the beast and conquer him (17:14), and the beast and the false prophet will be cast into the lake of fire and sulfur (19:20). In the end, Satan will be bound for a thousand years (20:3) and finally cast into the lake of fire and sulfur (20:10). At this point, God will begin the Great White Throne judgment, and those who are not in the book of life will be thrown into the lake of fire (20:15). Then the New Heaven and New Earth, the New Jerusalem, will be created (21-22).

 

Throughout every stage of judgment, God is constantly bringing in a harvest of souls. Even during the final judgment before the Great White Throne judgment, some people will be ushered into eternal life. God's continuing harvest brings many true believers into eternal life. In the end, all who seek and long for God will enter heaven and become a part of the Bride of Christ. Martyred believers who refused to worship the beast will take part in God’s final harvest. This is why at the beginning of Revelation 14, we see those 144,000 believers standing with the Lamb on Mount Zion.

 

Satan Hides Behind the Beast

The false Trinity is composed of Satan, the first beast (the Antichrist), and the second beast (the false prophet, 19:20). Revelation 12 ends with the dragon standing on the sands of the sea (12:17). Why is the dragon standing there?

 

This dragon is Satan. Because Satan has been cast to the earth, he must find an agent to help him deceive humankind. Just as Satan used the snake to deceive Eve in the Garden of Eden, he must find a new agent of deceit so he can continue to pursue his purposes. If for a moment he does not use deceit, he will fail to win the admiration and worship of mankind. If people realize that he is a big red dragon with seven heads and ten horns, few will want to worship him. Since Christ has already conquered Satan on the cross, his only tool is deception. He attempts to confuse and deceive those who do not know about Christ's victory.

 

The Bible mentions that Satan often disguises himself as an angel of light (2 Corinthians 11:14). He tries not to show his true colors. Because of his propensity for deception, I conclude that the first beast he summons up from the bottomless pit may not appear as vicious as God knows him to be. He may be trying to deceive people. On the other hand, God's revelations of judgment allow people to see Satan’s true colors and the true nature beast.

 

The Picture of the Beast Depicts the Worship of Diverse False Gods

Revelation 12:3 declares that the dragon has “seven heads and ten horns, and on his heads seven diadems.” Revelation 13:1 tells us that the beast rising out of the sea has “ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads.” God reveals that the beast and the dragon have the same nature. Through spiritual eyes, we can see that Satan is behind many events and people in this world. But if our spiritual eyes are not open, we run the risk of being deceived by outward appearances.

 

The beast’s multiple heads and horns remind us that the beast manifests itself in multiple ways. It has something for everyone. If you do not want God, you can likely find a beast or a dragon that fits you perfectly. The beast does not have just one manifestation; he has many different evil manifestations to deceive a variety of people. This is why some countries have fallen into the control of the Evil Spirit of Communism; other countries fallen into the control of Islamic Extremism; and yet other countries have fallen into the control of homosexuals and extreme leftists. The beast hides behind all kinds of beautiful things. For instance, the homosexual movement is disguised as seeking respect for minorities, and the religious pluralism movement is disguised as accommodating all religions. They all have beautiful slogans, but what they are doing is against God.

 

The beast has a leopard’s body but a lion’s mouth. This may indicate that it is a counterfeit of Christ, the lion of the tribe of Judah. His feet are like the feet of a bear, meaning he is merciless in hurting people. We see echoes of the beast in many systems of thoughts and anti-God movements in this world. Behind the beast is the dragon, that is, Satan.

 

Why was the dragon standing by the sea? Why did he call the beast up from the bottomless pit? Perhaps the dragon was trying to disguise itself after its partial exposure. The angel had defeated the dragon, so perhaps its true nature had been partly exposed. Now, it wants to hide itself by using the beast to deceive people.

 

Why is there a second beast after the first beast? For the same reason: the first beast has been partially exposed. Its head has been wounded with a knife, and one of its heads has died (13:3). Although the beast has been healed (13:3), its nature has been exposed to a certain extent. Therefore, a second beast is needed to continue to confuse people with its shapeshifting. The second beast will continue to entice people to worship the first beast and the dragon.

 

Whether the dragon, the first beast, or the second beast, their goal is to confuse and deceive people. The job of God, the angels, and the church is to continue to expose what they are doing. When the works of Satan and the evil spirits have been fully exposed, they will finally be defeated. As we mentioned earlier, Christ's work on the cross stripped Satan of all his power when was accomplished. His only tool is to deceive. Once that tool is removed, he will be utterly destroyed.

 

God's Purpose Is Still Harvest

As we have seen, Revelation is structured around recurring judgments and recurring harvests. After God’s judgment, there is always a harvest. God will gather the grain and put it into the barn (representing the harvest of true believers, and he will also harvest the weeds (false believers) and throw them into the great winepress of the wrath of God (14:19). If you've ever seen a harvester at work, then you can imagine the work of the beast in Revelation 13. The beast has one most important purpose: to separate the grain from the weeds. The beast is allowed to fight against the saints and to conquer them (13:7), resulting in many martyrs. All who are not written in the book of life will worship the beast and receive his mark.

 

The harvest in Revelation 14 has a different purpose. This chapter opens with a vision of one hundred and forty-four thousand people standing with the Lamb on Mount Zion. Perhaps this number represents those who did not worship the beast and were martyred in Revelation 13. God is now gathering the grain into his barn, which is heaven.

 

In the Revelation 14, the angel proclaims the eternal gospel to those who dwell on earth, to every nation and tribe and language and people (14:6). What is the "eternal gospel"? The interpretation of this passage is controversial. I was taught that that the proclamation of the eternal gospel represents the end of the Age of Grace. Perhaps at this time, people will no longer have the opportunity to be saved by hearing the gospel from fellow humans. Instead, the gospel will be preached directly by angels. Whether or not this interpretation is correct, this verse definitely represents the end of an era. Perhaps the window of God's grace will partially close as humanity enters a new phase.

 

As Revelation 14 continues, God continues to harvest the earth. An angel swings a sickle across the earth to reap the earth (14:15-16). The angel puts the grain (symbolizing believers) into the barn (14:16). Another angel swings a sickle across the earth to gather the grape harvest. The grapes (symbolizing unbelievers) will be thrown into the great winepress of the wrath of God (14:18). This continues the judgment + harvest structure. But soon God's harvest will come to an end, and God's final judgment and final war will begin.

 

The rest of the book of Revelation tells us about:

• The seven plagues that complete God’s wrath (15:1).
• The seven bowls of God’s wrath which are poured out on the earth (Chapter 16).
• The judgment of Babylon the Great (Chapter 17-18)
• The wedding feast of the Lamb and the battle of Armageddon (Chapter 19)
• Satan's imprisonment for 1,000 years, the thousand-year Millennium and Satan's judgment (Chapter 20).
• The Great White Throne Judgment (Chapter 20).
• Satan and his followers, death and Hades are thrown into the lake of fire (Chapter 20).
• The New Heaven and New Earth, New Jerusalem (Chapter 21).
• The Throne of God and of the Lamb and the Tree of Life (Chapter 22).

 

These events take place in a completely different era, the era of final judgment and wrath. During this time, God cleanses the old creation, defeats Satan’s rebellion, and brings in the New Heaven the New Earth, and the New Jerusalem to complete God’s ultimate plan for the universe. Therefore, the beast in Revelation 13 prompts people to make their “final selection.” Their decisions regarding this beast will determine their final fate. This is God's last harvest, and it is mankind’s last chance to repent.

 

The Meaning of The Number 666

If you drive along Highway 295 and Highway 95 from Washington DC, you will see a sign for Highway 895 before you get to Baltimore. The sign reads, “Passage leading to Strait, no turning back.” Once you enter this tunnel, there is no exit until you go through the tunnel and get to Baltimore. When driving for work, I often need to exit before Baltimore City to run errands. So I know I shouldn’t take the tunnel road. But a few times, I have missed the sign and entered this tunnel. It was a point of no return. Not only did I have to pay, but I also had to go back to my business by another route after arriving in Baltimore. Later, the number 895 became a sign to me. As soon as I see 895, I remember that if I ignore this sign, I will have to spend a lot of time and money and end up delaying my work.

 

The same is true for the number of the beast in Revelation 13, which is 666. Six is the day when man was created, and seven is the day that God rested. So 666 is the limit that all created things can struggle. The role of the beast, as I have shared before, is to completely separate the wheat from the weeds for better harvesting. When the number 666 appears it is the final chance for people to “exit” for eternal life. After the beast’s name and number appear in Revelation 13, the concept of repentance or salvation are never again mentioned, with only one exception: “And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands.” (15:2) Perhaps at this point, God has closed the window of salvation. The structure of "judgment + repentance" in the Book of Revelation has come to an end, and the structure is now "judgment + war". No matter how many times God judged humans with disaster, those who worshiped the beast did not repent. Instead, they fought against the Lamb and his bride until the great battle of Armageddon, where they were finally defeated and thrown into the lake of fire.

 

Regarding the number of the beast, the Holy Spirit says: “This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.” The Holy Spirit says that we must pay special attention with wisdom and understanding. In other words, we must remember that once we see the number 666, we must be vigilant and make the right choice. It is our final opportunity to decide to follow God. If we make the wrong choice, we will enter a tunnel leading directly to hell, with no exit and no way back. Going back to my analogy, If I take exit 895 and enter the tunnel, I will drive directly to the center of Baltimore, a city filled with crimes and drug trafficking. In the same way, those who do not take God’s offer of salvation will end up in hell.

 

Each Hebrew character can also signify a number, and the number of the word Lucifer + hell (Satan + hell) in Hebrew is also 666. Throughout the ages, many people have associated 666 with people who seemed to be Antichrists, such as Caesar, Nero, Napoleon, and Hitler. These people have all passed away, and the number of the beast has not been fulfilled. But we do not rule out the possibility that the Antichrist will be associated with the number 666. However, we should note that the number 666 may be a warning signal to an individual or to all humans in general. God has provided us with many warning signals in this world. When there is a problem with our bodies, pain is our warning signal. When we drive across the line on the interstate, the rumble strips are our warning signal. Similarly, when human beings are facing a critical moment of choosing between life and death, God will give people a clear warning signal: 666. But we must make sure that we are not distracted, or we will miss the signal.

 

We who seek God will see this warning signal and make the right choice. But unrepentant people who are filled with evil spirits may miss this signal. Just as I ended up in Baltimore because I was distracted and didn't pay attention to the road signs, we must be careful not to be distracted and unrepentant. We don't need to guess what the number 666 means. But we need to be vigilant about distraction so we do not miss God's warnings.

 

Conclusion

Many people enjoy speculating about who the false prophet and the Antichrist are. Some people say that the current Pope, Francis, is the false prophet, and the French leader Macron is the Antichrist. I don't think Christians need to speculate about this. Instead, our great mission is to spread the gospel, bring people to repentance, and show people the way of salvation as soon as possible. We want people to have a chance to be saved before the last harvest of God so they can go to heaven. If you have accepted Christ, it does not matter who the false prophet and antichrist are. As long as you are confident that you would rather be martyred than worship the beast, that is enough. Perhaps some weak Christians will worship the beast, but mostly unbelievers will fall of his traps. Because of this, we must stop worrying about who the Antichrist is and start spreading the gospel and helping sinners find salvation. In these urgent times, this is the most important response.

Bible Study with Jairus-2 Peter 1-10 Peter Caught a Fish with a Shekel in Its Mouth Holding on to the Lord’s Promise in the Darkness

Bible Study with Jairus-2 Peter 1-10

Peter Caught a Fish with a Shekel in Its Mouth

Holding on to the Lord’s Promise in the Darkness

 

In recent studies, we’ve discussed Peter’s reflections on experiencing the Lord Jesus’ Transfiguration on the Mount, how Christians should grow their spiritual life, and the road map for entering the eternal kingdom of the Lord Jesus Christ.

 

In his letters to the churches, Peter often reflects on the blessings he received from the Lord. One of these occurred when the Lord Jesus instructed Peter to go fishing. The first fish Peter caught had a coin in its mouth, which he then used to pay the temple tax for both himself and the Lord Jesus. What did Peter learn from this experience?

 

Peter learned the importance of asking Jesus for help before saying or doing something rash. Fishing is never easy, and it is even more difficult to catch a fish with a coin in its mouth. However, Peter persevered because of the Lord’s promise to provide for the temple tax.

 

2 Peter 1:19 reads, “And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.” Peter was speaking, not only of how the prophetic writers of the Bible were prompted by God (2 Peter 1:20-21), but also from his own personal experience. I was deeply touched to realize that perhaps, when Peter was fishing, he was able to persevere because he had the words of Jesus Christ as a promise. This teaches us to hold on to the Lord’s promised and prophetic words, walk through dark moments, and welcome the morning star that appears in our hearts. We all make mistakes—speak foolishly or get stuck in dark situations—but we must hold on to God’s promises to help us get through dark and difficult times.

 

I have gone through some dark trials in my life. My wife and I experienced infertility for 10 years. In 2016, I heard the Holy Spirit say, "You will have a child this year." I held on to this promise, even when it wasn’t fulfilled right away. Eventually, God gave us the baby of promise. Though we may not all receive such personal promises, the Bible gives many promises to those who are descendants of Abraham's faith (Romans 4:24). When we experience life’s difficulties, we must trust these promises that are “prophetic word more fully confirmed” and that shine like “a lamp in a dark place. As we do, we will be able to walk through the darkness and “welcome the morning star” (2 Peter 1:19).

 

Did the Lord Jesus Need to Pay Temple Tax?

 

When the tax collectors asked Peter, “Does your teacher not pay the tax?” He said, “Yes.” But did the Lord Jesus need to pay the temple tax? Perhaps Peter answered as he did because he didn’t want to give the collectors an excuse to accuse his teacher of wrongdoing. Or he may have responded out of fear of the Jews. But here is how the Lord Jesus responded: “And when he came into the house, Jesus spoke to him first, saying, ‘What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?’ And when he said, ‘From others,’ Jesus said to him, ‘Then the sons are free’” (Matthew 17:25-26).

 

Judging from this passage, I personally think that the Lord Jesus meant that as a king and the Son of God, he did not need to pay the temple tax. Jesus goes on to say, “‘However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth, you will find a shekel. Take that and give it to them for me and for yourself’” (Matthew 17:27).

 

The Bible does not record what Peter was thinking as he carried out the Lord Jesus’ instructions, but I imagine Peter had mixed emotions. We don’t know how long it took Peter to catch the fish, but I believe he had some time to reflect while he was fishing. He may have regretted responding to the tax collectors before asking the Lord and thus receiving a rebuke from the Lord. Or maybe Peter was thinking about the Lord’s words, gaining a better understanding of the Lord’s divinity and how he was truly the Son of God. The insights Peter gained while fishing were later written down in his letters to the churches.

 

There were many dark moments in Peter's life, including when he denied him three times. The darkest of these was between the Lord’s death and resurrection. At that time, Peter may have remembered the words of the Lord Jesus, “Let not your hearts be troubled. Believe in God; believe also in me. In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:1-3). These words of promise from the Lord Jesus are the “prophetic word more fully confirmed.” Jesus originally spoke these words right after predicting that Peter would deny him three times.

 

At the time, the disciples did not understand what the Lord Jesus meant. “Thomas said to him, ‘Lord, we do not know where you are going. How can we know the way?’ Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him’” (John 14:5-7). It’s interesting to note the timing of when the Lord Jesus spoke these words. In fact, these words were His response to Peter’s question, “‘Lord, where are you going?’ Jesus answered him, ‘Where I am going you cannot follow me now, but you will follow afterward.’ Peter said to him, ‘Lord, why can I not follow you now? I will lay down my life for you’” (John 13:36-37, emphasis added). The Lord Jesus responded by telling Peter that he would deny Him three times before the rooster crowed.

 

After Jesus’ death, when Peter reflected in the darkness, he may have remembered the Lord’s words of promise, “but you will follow afterward.” When the Lord said these words, He was telling his disciples that He was going to the Father. However, sin was still preventing humanity from approaching our Heavenly Father God. The only way to the Father was not opened until after Jesus’ crucifixion and resurrection. That which we are unable to do in our fleshly weakness, we can one day do because of what Jesus accomplished on the cross. Peter hoped to lay down his life for the Lord, but he couldn’t. However, after the crucifixion and resurrection of Jesus Christ, Peter did sacrifice his life and die as a martyr for the Lord. The Lord Jesus spoke to Peter of this, “‘Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.’ (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, ‘Follow me’” (John 21:18-19).

 

Paul says the same thing in Romans 7–8. What he cannot do in the flesh, he can do through the law of the Spirit of life in Jesus Christ. Likewise, Peter also grew spiritually and was able to fulfill the prophetic words of Jesus Christ in his life, "But you will follow afterward." These words may have encouraged Peter in the darkest moments of his life. The resurrected Christ not only appeared to Peter and the other disciples, but also appeared to Him alone. The Bible does not record the details of this incident, but we can imagine that it must have been very intimate.

 

My Testimony of Holding on to the Lord’s Word of Promise in the Darkness

 

My wife and I struggled with infertility and prayed to have a child for 10 years. Those years held a lot of pain and trials. We experienced six unsuccessful attempts at IVF, quarreling, sleepless nights, and the oppressive attacks of evil spirits. We both walked “through the valley of the shadow of death” (Psalm 23:4a). But I have always believed in God’s promises and in the Scripture: “Everyone who believes in him will not be put to shame” (Romans 10:11). Even before I received the Lord’s personal promise to me, I believed that the Bible’s promises were true for every descendant of Abraham. God promised Abraham that he would multiply His descendants. God blessed him with descendants and gave back Isaac, as if back from the dead. I prayed, “God, if you could do this for Abraham, I believe that you can do this for me.”

 

At the time, I worked in Washington DC. Every day during my lunch break, I went to the park and prayed, “God of Abraham, God who raised the dead, God who spoke the world into being from nothing—Where are you? Please appear to me." I continued praying, repenting of my sins, and recommitting myself to God. I repeated these words of promise in the Bible over and over again.

 

Many Bible verses speak of God’s promises for children; they were God’s personal promises to me. A pastor was teaching from Scripture, “Behold, children are a heritage from the Lord, the fruit of the womb a reward. Like arrows in the hand of a warrior are the childrenof one's youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate” (Psalm 127:3-5). As he was preaching, the pastor said something very moving and encouraging to me: “Your quiver is full of arrows. God will bless you with children.”

 

I left the Local Church Movement where I was saved and began attending a small charismatic church to seek healing and the Word of God. My wife and I traveled all over the United States seeking help and prayers, attending many crusades of healing evangelists. Although God did not choose to heal us through them, He used this time to grow me in knowing Him and His promises better.

 

In January 2016, I was at a conference when I heard God speak, telling me that we would have a child that year. The following month, I returned to China to visit my family and told them about God’s prophecy. But they didn't believe me. They thought there was something wrong with my brain. After returning to the United States, I experienced a great deal of spiritual warfare. By May, I was exhausted. One day I asked the Holy Spirit, “When is this going to happen?” That night, I had a dream. I saw the Holy Spirit, dressed as a woman, pointing at the back of a man (Jesus Christ’s image). The Holy Spirit said, “Didn’t He tell you that you will have a child next month?” I told my wife and friends about the dream and they found it unbelievable. But by the end of May, my wife was pregnant. It was a miracle. A healthy daughter was born in 2017.

 

Paul encourages us, “For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory” (2 Corinthians 1:20). God did not heal my wife and me through prayer, but He ultimately healed us through the words of His personal promises. Even before I received God’s clear words and personal promise to me, I believed the promises in the Bible. As I repeated and believed these promises, I came to know God’s character more profoundly. I know, from my own experience, that anyone who trusts God will never be ashamed. When I trusted the confirmed, prophetic words of the Bible, I finally received the Lord’s promise as my own prophetic word. The black and white words of the Bible (Logos) became God’s personal words to me (Rhema)

 

You Cannot Follow Me Now, But You Will Follow Afterward

 

The Lord Jesus is the Captain and Pioneer of our salvation. Hebrews 2:10 claims, “For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering” (emphasis added). This is why Jesus told his disciples, “Where I am going you cannot follow me now, but you will follow afterward” (John 13:36). Jesus was going to the Father, but Peter and the others couldn’t go yet. After the Lord Jesus accomplished redemption, the road was paved for them to go to the Father. Jesus paved the way for our salvation and for the obedience He learned through suffering.

 

When the Lord Jesus told Peter, "You cannot follow me now," and when Peter was waiting to catch the fish: these are like us, waiting, in our current time. We have not yet found the coin; we have not yet joined Jesus in his Father’s house. But as we go through this life (even in times of darkness), we must hold to the word of God's promises, like a lamp on a dark night. What we cannot do, in the weakness of our flesh, Jesus Christ will empower us to do by his salvation and grace.

 

When I recognized my inability to overcome my flesh, I prayed and asked God to give me strength. That night, I had a dream that I was flying in the air, an Earth-like ball under my feet, covered with dust. As I stamped my feet to shake off the dust I shouted: "With the strength of the Lord, I will definitely overcome the gravity of the Earth!" This vision of the Holy Spirit, revealed in my dream, told me that God will strengthen me so I can break away from the flesh and soar in the Spirit. God has led me through a series of disciplines, helping me to mature and overcome some weaknesses of the flesh. Sanctified by His life, I have become a vessel, able to be used by God.

 

Conclusion

Suffering itself does not make a person mature. But praying throughout times of suffering can grow a person’s spiritual life. If we do not hold on to God’s promises during difficult times, there will be no lamp in the darkness nor light that leads others to the morning star. Many people experience darkness in life, but if they do not know the confirmed, prophetic words of God, they are unable to pass through the darkness into the light. We need to help others know the Bible’s words of promise that by knowing them, they can escape the corruption that comes from the lusts of the world and become partakers of the divine nature (2 Peter 1:4). Peter experienced this perfection in the Lord and in 2 Peter, he shared his own spiritual experience with us.

 

 

Bible Study with Jairus - Acts 11 The Jerusalem Church Is Controlled by A Religious Spirit and God’s Work Turns to The Gentiles in Antioch

Bible Study with Jairus - Acts 11

 

The Jerusalem Church Is Controlled by A Religious Spirit and God’s Work Turns to The Gentiles in Antioch

 

A religious spirit is an evil, demonic force that tries to “replace a genuine relationship with God with works and traditions.”[i] In Acts 11, a religious spirit was gradually gaining more influence in the church in Jerusalem. To conquer this spirit, God sovereignly allowed persecution to scatter the believers in Jerusalem. The scattered believers began spreading the gospel to the Jews who lived among the Gentiles, and later to the Gentiles themselves, giving birth to the Gentile church in Antioch. Sometimes, the only way to break free from legalism is to leave the location where the religious spirit has gained a stronghold.

 

In Acts 11, The members of the circumcision party, who were bound by the religious spirit, argued with Peter in Jerusalem (verses 1-18); it seemed that they were concerned that the scattered believers were preaching the gospel to the Gentiles (verse 22). Some disciples from Cyprus and Cyrene began preaching the gospel to the Greeks as well as to the Jews (verse 20). In response, the Jerusalem church sent Barnabas, also from Cyprus, to see how the church in Antioch was doing (verse 20). When he arrived, Barnabas saw evidence of God’s grace in the church in Antioch (verse 23), and he led many more people to faith in Christ (verse 24). Then Barnabas, likely inspired by the Holy Spirit, went to Tarsus to find Saul and brought him to the church in Antioch. Saul was called by God to be an apostle to the Gentiles, so he stayed there for a year. Throughout this passage, we see the religious spirit being defeated, only to resurface in another place regarding another issue.

 

 

The Religious Spirit Turns Principles into Rules

 

One thing that religious spirits often do is to turn the founder’s teachings into law, refusing to accept new guidance from the Holy Spirit. This suppresses the new work of the Holy Spirit and the freedom of believers. For example, while Brother Witness Lee was alive, he was very opposed to the spirit of religion. He vigorously promoted innovative group exercises to attempt to break the power of the religious spirit in the Local Church, which he founded. However, by the time I was saved in The Local Church, Brother Witness Lee had been in heaven for several years. In his absence, a religious spirit was invading The Local Church.

 

The Methodist pastors in my seminary classes said that current-day Methodists did the same thing. They turned John Wesley’s teachings into dogma and distort his original words. For example, some Methodist churches are opposed to the filling and outpouring of the Holy Spirit, even though John Wesley himself attached great importance to the outpouring of the Holy Spirit. In the same way, the members of the Jerusalem church clung to Moses’ teachings about circumcision and used this teaching to restrict others and require them to comply. The Jews in Jerusalem turned Moses' teachings on circumcision into religious rules, just like many denominations rigidly follow their founders’ guidelines.

 

The Religious Spirit Raises Concerns about Cornelius

 

The religious spirit is pervasive in the church, especially among second- and third-generation Christians. The first generation of believers often has enough authority to resist the religious spirit. For example, Peter, who was a first-generation Christian, tried his best to resist the religious spirit. In today’s devotional, we will learn about Peter’s bravery in resisting the religious spirit.

 

Let’s read the account in the first three verses: “Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcision party criticized him, saying, ‘You went to uncircumcised men and ate with them.’” In the previous chapter (Acts 10), Peter followed divine guidance, went to visit Cornelius, and preached the gospel to the Gentiles. When they believed, the Holy Spirit was poured out on them and they were baptized with water. But in Acts 11, the circumcision party members did not care that these Gentiles had been eternally saved, nor that they were baptized with water, nor that God poured out manifestations of his Spirit such as tongues (verse 10:46). The only thing they cared about was that their rules were being broken. They accused Peter of eating with uncircumcised Gentiles, which their law did not approve of. The spirit of religion can distort people’s thinking to such an extent that they no longer care about other people’s well-being or God’s will, but only about their own dogma. The only thing they care about is whether you follow their doctrine and rules. They do not care about you as a person.

 

The circumcised party did not care how much it cost Peter to follow the guidance of the Holy Spirit to preach to the Gentiles. They did not applaud the courage he showed or comfort him because of the pressure he was under. They did not care about the souls that were saved, and they were not concerned about God’s guidance for a new era. They only cared about one thing: whether or not you were circumcised. In today’s world, the issue they were concerned about seems irrelevant and silly. Why would someone get worked up about that? But today, the religious spirit chooses things that are just as irrelevant and makes them into huge issues in the church. People fight about whether or not to speak in tongues, whether or not to use rock music in worship, whether or not women can preach, and other topics.

 

In response to their concerns, Peter told the story of how the Holy Spirit had guided him through visions to preach the gospel to the Gentiles. After he finished speaking, he said, “‘If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?’ When they heard these things they fell silent. And they glorified God, saying, ‘Then to the Gentiles also God has granted repentance that leads to life’” (verses 17-18). Peter successfully resisted and restrained the religious spirit. It seemed like everything would be fine from then on. But the religious spirit is sneaky, and it never stays silent for long.

 

 

The Power of the Religious Spirit in Jerusalem

The religious spirit was very powerful in Jerusalem. The religious spirit in Jerusalem had crucified Christ and Stephen, and the Holy Spirit did not have much freedom in this city.

 

On the surface, the Jews appeared to be protecting religious teachings through their strict adherence to the Mosaic law. But in essence, they were cooperating with Satan to prevent God’s message of grace from spreading—especially the message given through Paul.

 

When Barnabas invited Saul (Paul) to minister in Antioch, Paul began his public ministry. After a long period of private training in the wilderness, God finally brought Saul (Paul) to center stage at the church in Antioch. Though Paul had likely not yet written the book of Galatians at the time, he had probably received its content from the Holy Spirit while in the wilderness. He was ready to share the truths of Galatians 5:6: “For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.” This was the message that the religious spirit did not want to spread.

 

The religious leaders in Jerusalem strongly resisted this message of grace. After Paul was saved, Jesus clearly told him that his testimony for the Lord would not be accepted by the residents of Jerusalem. Because of this, God sent Paul far away to the Gentiles (Acts 22:21). It was not that God was unwilling to work in Jerusalem, but that He knew how strong the religious spirit was in that city. The religious spirit in Jerusalem not only crucified the Lord but would also refuse the testimony Paul would give.

 

The religious spirit likes to tie people to a specific building, sect, or religious system, or to a specific set of religious rituals, procedures, or established culture. God’s Spirit often wants to set aside these human patterns and procedures so people can be free to follow where He leads. But instead, believers become fixated on these structures and can’t accept breaking them. For example, many churches in the United States have committees that vote on church proceedings rather than giving the Holy Spirit free reign. Perhaps the inventor of the church committee model wanted to enhance cooperation between believers; however, over time, this tradition became a rigid rule that hindered the movement of the Holy Spirit.

 

Satan’s influence was widespread in Jerusalem. He tried to use the religious spirit in Jerusalem to restrict the influence of the disciples in Jerusalem and to stop God’s work among the Gentiles. Thankfully, the power of the Holy Spirit is unstoppable. Even though people resist his work, He continues to flow through those who obey His guidance.

 

However, sometimes people have to leave the physical location in order to break free from the power of legalism. God sovereignly allowed persecution to arise in Jerusalem so the disciples would scatter and leave Jerusalem. Freed from the control of Jerusalem legalism, they could follow the guidance of the Holy Spirit.

 

After they left Jerusalem because of persecution, some disciples continued to teach only the Jews. Perhaps they were still holding onto Jesus’ teaching about not entering the homes of the Gentiles. They went all the way to Phoenicia, Cyprus, and Antioch, preaching the gospel only to the Jews. But some other men from Cyprus and Cyrene came to Antioch and spoke to the Hellenists as well (19-20). When the Gentiles believed their message and the Holy Spirit fell on them, the Holy Spirit confirmed that he approved of preaching to the Gentiles. Verse 21 goes on to say, “And the hand of the Lord was with them, and a great number who believed turned to the Lord.”

 

As soon as the believers got out from under the power of the religious spirit in Jerusalem, they broke the tradition of preaching only to the Jews. Perhaps they thought, “No matter what, we need to preach to the Gentiles. Out here, the rules and regulations of the religious spirit will not be accepted. The Gentiles need to know the gospel, and we can no longer deal with so many restrictions.” It takes tremendous courage to break through and tear down the restrictions of religious spirits, and sometimes it requires a physical change of location.

 

Similarly, Brother Witness Lee strongly recommended small group meetings in homes because they were less easily influenced by the religious spirit and more open to the Holy Spirit. Within the church halls, people feel restricted by dogma, rules, and procedures. People feel constrained by the church's laws and unwritten rules. But in homes, believers are free to follow the guidance of the Holy Spirit. Once they left the church halls, they could follow God’s leading with freedom.

 

The Religious Spirit Raises Concerns about Antioch

 

Even though the believers were free from the religious spirit in Jerusalem and were preaching to the Gentiles, the religious spirit did not give up. Verse 22 goes on to say, “The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.” This is very interesting. Why was it a problem that they were preaching the gospel to the Gentiles? When Peter explained the circumstances of Cornelius’s salvation, everyone fell silent and acknowledged that God had given grace to the Gentiles. So why were they suddenly concerned about it again?

 

This story shows that the religious spirit had not been defeated by Peter’s testimony, but only temporarily silenced. It continued looking for other opportunities to restrict the work of the Holy Spirit, who was spreading the gospel to the Gentiles. After the Jerusalem believers heard Peter’s testimony and accepted the fact that God wanted to preach the gospel to the Gentiles, the circumcision faction must have gained the upper hand once again.

 

Barnabas was sent to investigate, perhaps because he was from nearby Cyprus and was familiar with the culture. Or perhaps Barnabas was an acceptable go-between for both parties. Who were the two parties? First, the Jerusalem believers who advocated for circumcision; and second, those who supported preaching the gospel to the Gentiles, including Peter. Perhaps Barnabas was someone that both parties could accept.

 

God used Barnabas to bring Saul (Paul) to Antioch to serve the Gentile church. Barnabas helped Paul step onto center stage and begin his public work. God’s Holy Spirit was at work through each of his apostles.

 

This is not the last time we hear from the religious spirit. Much later, even Barnabas would be trapped by legalism. In Galatians 2, we learn that Peter frequently ate with Gentiles before certain brothers arrived from James. But when they arrived, Peter no longer ate with the Gentiles, and even Barnabas was carried away by their hypocrisy. This time, Paul had to stand up to Peter. Clearly, the religious spirit had become more and more powerful, even trapping Peter and Barnabas.

 

 

The Religious Spirit Resists the Prophets

 

I believe that the religious spirit also restricts the flow of prophecy. At the end of Acts 11, we learn that Agabus and several other prophets came down from Jerusalem to Antioch to prophesy that there would be a great famine over all the world. I believe it is no accident that the prophets came to Antioch to deliver these words of prophecy. The religious spirit had pervaded the church in Jerusalem. When religious spirits gain strength, the movement of the Holy Spirit is restricted. When the movement of the Holy Spirit is restricted, there are usually fewer prophetic words. And even when there are prophetic words, people often don’t have ears to hear them. I believe that the Jerusalem believers were unable or unwilling to accept the prophetic warnings due to the power of the religious spirit.

 

If the Jerusalem believers had accepted the warnings, why would the prophets have needed to come from Jerusalem to Antioch? I believe the Christians in Antioch were open to the Holy Spirit, and they accepted the words of these prophets and actively prepared for the famine by storing food that could later be sent to the believers in Judea. Through the arrival of the prophets, the Holy Spirit laid the groundwork for Paul and Barnabas to go to Jerusalem to provide for the brothers.

 

Agabus and the other prophets who came to Antioch were following the guidance of the Holy Spirit. When there is movement of the Holy Spirit, there is also movement of the prophetic gifts. Prophets are a group of people who are very sensitive to the movement of the Holy Spirit, so the prophets coming to Antioch may have been them following the movement of the flow of the Holy Spirit.

 

In some churches, the movement of the Holy Spirit is restricted. While I attended The Local Church, I had no idea that the gift of prophecy was still active today. Only when I attended some Charismatic gatherings did I see the power of the Holy Spirit through prophetic gifts and words. I saw the power of the Holy Spirit, and my eyes were open. If we rarely see such prophecies taking place in our churches, it shows that the influence of the Holy Spirit is not very strong in the church.

 

The gospel flourished in the church in Antioch, and Saul and Barnabas worked together to get God's work in the Gentile churches off to a good start. They were open to prophetic words and took action. They not only took care of their own church family but also actively provided for the church in Jerusalem. Although the religious spirit in the Jerusalem church attempted to persecute the Antioch church, they lovingly cared for the Jerusalem church. The church in Antioch sets a wonderful example for us to follow.

 

 

 

[i] https://www.curtlandry.com/what-is-a-religious-spirit/

Bible Study with Jairus - Revelation 15 The Sea of ​​Glass is a Picture of the Church being Sanctified through Trial, Approaching the Throne of God, and Advancing God’s Work of Judgment.

Bible Study with Jairus - Revelation 15

 

The Sea of ​​Glass is a Picture of the Church being Sanctified through Trial, Approaching the Throne of God, and Advancing God’s Work of Judgment.

 

The Sea of Glass in Revelation 15 is a fascinating image that has captivated Christians and hymn-writers. But what does this image mean? Why do the conquering saints stand beside the sea, praising God, right before the seven plagues begin? That is what we will explore in this devotional.

 

The sea of glass is in front of the throne of God, and it is surrounded by saints praising God. This is a powerful representation of the mature body of Christ approaching God’s throne in prayer and praise. Our praise can advance the royal work of God, including judgment on the world and evil spirits.

 

The sea of glass reminds us that Jesus Christ is with his people as they sing the song of Moses and the Lamb, just as he was with Daniel’s three friends in the fiery furnace. The three friends chose to be burned in the furnace rather than worship Nebuchadnezzar’s great image, but Jesus was with them in the midst of the consuming fire.

 

The sea of ​​glass signifies the sanctifying fire. Only pure gold that has passed through the fire can approach God’s throne. Suffering and martyrdom is like a fire, but God’s presence is with us in our suffering. Only those who have endured the refining fire can be sanctified and stand on the sea of ​​glass before the throne of God, singing the song of Moses and the Lamb. They are singing a song of victory. Their victory and praise are the important driving forces behind God’s judgment on the world and evil spirits.

 

What is the Sea of Glass and Who is Standing Beside it?

 

Who are the people standing beside the sea of glass praising God? Verse 2 says, “And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands.” These people have conquered the beast and its image and the number of its name. I don’t believe all people who enter heaven will stand before the sea of glass, but only the overcomers, including the martyred saints who refused to worship the beast as mentioned in Chapter 14.

 

As mentioned previously, when the beast appears and begins to demand that people worship him and accept the mark of the beast, people face a critical choice. The first option is to surrender and worship the beast and receive his mark. The Bible states that all those who receive the mark of the beast will suffer eternal punishment (14:11). After that, the Bible does not mention people repenting and accepting Jesus Christ anymore. Consequently, it is plausible to assume that the beast’s appearance marks the last opportunity for people to choose salvation. Making the wrong choice will lead to eternal destruction. This moment may be the last harvest. Those who prefer martyrdom over worshiping the beast will enter eternal life. They may be God’s final harvest. Their entry into heaven begins a series of God’s final judgments.

 

It is crucial to remember that God desires all whom He has chosen to have eternal life and enter His heavenly home. He intends the church, as His bride, to mature and grow into Christ, the Head.

 

The symbolism of the sea of glass is very meaningful. It stands near the throne of God. Spiritually speaking, these victorious martyrs were standing on the sea of glass, signifying their presence before the throne of God and their role of advancing the work and judgment of God’s reign.

 

In chapter 6, we saw the martyrs calling out to God from under the altar, pleading for vengeance and justice. God told them to wait for a little while longer until the number of their fellow servants, who were to be killed as they themselves had been, was complete (6:9-11). Now, in chapter 15, those who were martyred for not worshiping the beast have completed that number. Therefore, God’s final judgment can now take place.

 

We know that the tabernacle was divided into three parts: the outer court, the Holy Place, and the Holy of Holies. The altar was set up in the outer court, and the ark, symbolizing the throne of God, was set up in the Holy of Holies. We can see the progression of God’s people, closer and closer to his throne:

• In chapter 6, the saints were praying from under the altar, which is in the outer court.
• In chapter 11, “Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail" (11:19)
• In chapter 15, the sanctuary is opened. “After this I looked, and the sanctuary of the tent of witness in heaven was opened” (15:5).

 

This illustrates the movement from the outer court to the Holy Place then the Holy of Holies. These three steps represent the three different stages of Christian growth and maturity: individual faith, joining the church body (the bride of Christ), and finally reaching spiritual maturity.

 

Hebrews 4:16 instructs us, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” “The throne of grace” is God’s throne, which we have access to because of the blood of Jesus Christ and His role as our heavenly High Priest and Advocate. In Old Testament times, the throne was symbolized by the Holy of Holies, the Ark of the Covenant, and the Mercy Seat where God met and spoke with Moses in glory (Numbers 7:89). In the New Testament, the Lord Jesus was crucified on the cross, and the veil dividing the Holy Place from the Holy of Holies was torn from top to bottom. His crucifixion typifies the redemption completed by Jesus Christ, allowing us to pass through the veil that separates the Holy Place from the Holy of Holies and approach the throne of God with confidence. We know that the Old Testament tabernacle mirrors the heavenly one, so we conclude that the heavenly tabernacle also includes an outer court, a Holy Place, and a Holy of Holies. Therefore, when this chapter records that John sees "the sanctuary of the tent of witness in heaven was opened," he is painting the same picture of approaching God’s throne with confidence through Jesus’ completed work of redemption.

 

Though Christ’s work is complete, the Holy Spirit continues to bring his work to completion in our individual lives. The destiny of the church is to mature and grow into Christ, the Head, and to join him on the throne of God (Ephesians 4:15, Revelation 3:21). We are the body of Christ, who sits on the throne, and we will sit with Him on the throne and appear with Him in glory (Colossians 3:4).

 

The image of the crowd standing on the sea of glass not only indicates that they were the last to be saved, but also represents the maturity that has allowed these people to approach the throne of God. In only a few chapters, God’s work will be completed and the Bride of Christ will be mature enough to approach God’s throne. Otherwise, how could the bride be “prepared for her husband” as described in chapter 19?

 

Between chapters 15 and 19, God executes judgment on various evil spirits, beasts, and Babylon. The mature bride, portrayed in chapter 19, will fight alongside the bridegroom. They will be victorious in battle against the beast (that is, the Antichrist), the false prophet, and their armies. The beast and the false prophet will be cast into the lake of fire. In chapter 20, after binding Satan for a thousand years, Christ defeats Satan once and for all. Satan, death, and Hades are thrown into the Lake of Frie. Chapters 21-22 describe the new heaven and new earth, as well as the New Jerusalem. At this point, God's divine work will be complete.

 

If we understand these spiritual illustrations, we will realize that the events in Revelation represent the spiritual growth of the church. Although we should certainly pay attention to the activities in heaven, including the work of evil spirits, the situation of the church, and the judgment of God, we should not forget the main theme: God is orchestrating all things to bring the church to maturity as his bride. When the bride is mature and ready, the groom will come to marry her. The new heaven, new earth, and New Jerusalem will be created.

 

In 2004, shortly after becoming a believer, I attended a conference. At the time, I was uncertain about the truth of Jesus’ second coming. Yet, the Lord spoke to me during this conference. He appeared to me and assured me that his return would happen after he had built his body, the bride, and the New Jerusalem. This spiritual experience left a deep impression on me and helped me understand how important the church’s maturity is to God!

 

Jesus’ Presence in the Fiery Furnace

 

Romans 8 reminds us that God works all things together for good for those who love him (8:28). The phrase “all things” includes the good and the bad, including Satan, evil spirits, beasts, false prophets, and evil people. All these things will work together to accomplish God’s will—including evil king Nebuchadnezzar. Let’s see how God accomplished good things through a difficult situation in the Old Testament.

 

God revealed to Jeremiah that He had put all countries into the hands of Nebuchadnezzar (Jeremiah 27:6). As a result, King Nebuchadnezzar conquered Israel, taking the Israelites captive to Babylon. He erected a towering image, decreeing that failure to worship it would result in death. Daniel's three friends refused to worship the image or serve the false god of King Nebuchadnezzar. Full of faith in God’s redemption, they stated that even if God allowed them to die, they still would not choose idolatry (Daniel 3:27-18). This story reminds us of the New Testament believers who would rather die than worship the beast. As a result, Nebuchadnezzar cast the three friends into a fiery furnace, which was so hot that it killed the men who threw them into the furnace. However, the Son of Man stood with the three men and protected them from the fire. They were saved, and the fire did not touch them. The presence of the Son of Man, Jesus Christ, enabled them to overcome the burning fire and the persecution of Satan and the enemy.

 

In the same way, those who refused the image of the beast can stand beside the sea of glass—not through their strength alone but through the presence of Jesus. The sea of glass is also a sea of fire, representing God’s judgment and holiness. Hebrews 12:29 says, “Our God is a consuming fire.” If a believer has passed through the fire of God's holiness and been refined as pure gold, he can stand on the sea of glass, like Daniel's three friends. Those who overcame the image of the beast are the churches, or “congregation,” as mentioned in Hebrews 2:12: “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” The believers who overcame the image of the beast praised God beside the sea of glass, singing the song of Moses and the Lamb. When the church praises God, Jesus Christ leads them in praise to God the Father. This profound verse highlights Jesus’ presence, as the Head of the church, whenever the church praises God the Father.

 

God allows trials—including the fiery furnace of King Nebuchadnezzar, the persecution of the beast, and our current-day trials—to accomplish his wonderful will. We must learn from Daniel’s three friends, as well as the martyrs in Revelation who preferred death over idolatry. Like them, we can learn to pay any price rather than deny the testimony of God and Jesus Christ. I believe Revelation 19:10 expresses the essence of the book of Revelation: “The testimony of Jesus is the spirit of prophecy.”

 

The furnace of affliction can help accomplish God's will for us. It is part of the “all things” that work together for good. When God achieves his goal to bring his bride to maturity, all evil will be destroyed in the lake of fire. Just like scaffolding is only here for a time and later removed, God allows suffering to refine us for a time while he is building his church. But later, it will be destroyed. Satan, the beast, the false prophet, Hades, and death, will be torn down like scaffolding and burned up. Only the new heaven, new earth, New Jerusalem will remain.

 

The symbolism of the sea of glass portrays this truth. Just as the Lord Jesus walked on the sea, and Daniel's three friends stood in the furnace unharmed, the believers who triumph over the beast will stand on the sea of glass, full of holy fire, because they have been refined into pure gold.

 

God’s Temple is Almost Finished and Will Be Filled with His Glory

 

Throughout the Bible, we read accounts of God’s glory filling the temple. In Exodus 40, after Moses finished the construction of the tabernacle, he was unable to enter the tabernacle because of the glory of God. "Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle” (Exodus 40:34-35). Similarly, after Solomon finished the construction of the temple, the priests could not stand to minister, because the glory of the Lord filled the temple (2 Chronicles 5:14). Revelation 15:8 says, “The sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary…" Is it just a coincidence that God’s glory filled the temple three times in God’s word? No. All of these temples—the tabernacle, the temple in the Old Testament, the heavenly temple, and the church as God's dwelling place (and our bodies as the temple of the Holy Spirit, see 1 Corinthians 6:19), all serve as vessels of God's glory.

 

The vision in Revelation 15 shows God’s glory coming down and filling the temple, which demonstrates that God’s vessel is prepared. I do not deny the existence of the heavenly temple, but I also recognize that we believers are God’s temple. Peter reinforces the same truth: “You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood…" (1 Peter 2:5). Revelation 21:2 emphasizes that the holy city, New Jerusalem, is the Bride of Christ. The voice from the throne says, "The dwelling place of God is with man" (21:3). John also mentions, “And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb"(21:22). This is so fascinating. We are the city (New Jerusalem), and God and the Lamb are the temple. The glory of God fills the temple, which means the glory of God fills us and is demonstrated through us. This is a future reality, but it is also a present-day reality. May we all be filled with the glory of God.

 

We Must Open God’s Temple through Prayers and Praise

 

As mentioned previously, the saints’ prayers and praise influence God’s work. The saints’ prayers can advance the work of judgment that God executes from his throne. The believers’ praises from the sea of ​​glass are powerful weapons to promote God’s work and open the temple. Hebrews 13:15 urges, “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.” Our praises, especially the praises we offer amidst difficult circumstances, have transformative power.

 

Our suffering may not seem to make sense, like the moveable type on early printing presses, which appears in reverse. Only in eternity will we see how our sufferings created a beautiful poem. Trials and suffering give birth to sincere praise. As the overcomers finally see God’s good intentions and how he used their suffering for good, they cannot help but praise God on the sea of glass.

Bible Study With Jairus - Revelation 16-2

Bible Study with Jairus

Revelation 16, part 2

Seven Bowls of the Wrath of God

 

The judgment in the book of Revelation begins with the judgment of the church, then proceeds to the judgment of the world and the judgment of evil spirits. God's judgment begins with the house of God (1 Peter 4:17), which is why the book begins with the seven letters to the churches. These letters to the churches not only contain words of encouragement, but also pronounce judgment on the churches. Judgment leads to repentance, and repentance leads to forgiveness. However, refusal to repent results in more severe judgment. This is a fundamental principle: judgment should lead to repentance and increased holiness and maturity.

 

The judgment of the church and its resulting growth leads to the next stage of judgment: judgment of the world. The seven seals and seven trumpets represent God’s judgment of the world, including the judgment of believers. This judgment helps believers detach from the world and offers unbelievers the chance to be saved. As the judgment intensifies with the bowl judgments, God begins his judgment of evil spirits. Our destiny as believers is to judge angels and evil spirits (1 Corinthians 6:3), and only a mature church can judge angels and evil spirits.

 

The bowl judgments not only serve to execute vengeance on angels and evil spirits, but also to demonstrate the maturity of the church's spiritual life. When understanding the Book of Revelation, many focus on the timing of the miraculous events, but this is not the central theme. The focus of Revelation is the maturity of the church. The Bible says that believers are called to bear witness to Jesus and testify together about Him. "For the testimony of Jesus is the spirit of prophecy" (Revelation 19:10). Rather than just focusing on God's judgment or the astonishing details of a particular vision, we should focus on the extent to which the church and the body of Christ are growing spiritually. The church, as the Bride of Christ, is continually sanctifying itself. When the church sanctifies itself, the world is judged. You can see the truth of this in your individual life. When you reject an invitation to engage in sinful or worldly activities because of your Christian values, you are actually passing judgment on the friends who invited you. They may feel convicted and repent because of your judgment. If they follow the Holy Spirit’s call, they may grow in sanctification. However, if they refuse to repent, they may resent you and continue on the path of sin.

 

While this is an example from the life of an individual believer, the principle holds true for the collective destiny of humanity portrayed in the Book of Revelation. In the Book of Revelation, the church continually sanctifies itself, while the sinful and unrepentant persist in impurity. Ultimately, the righteous enter eternal life and the presence of God, while the unrepentant face judgment in the lake of fire. The central theme of Revelation is the increasing maturity of the church. When the church matures, she is ready to become Christ’s bride and celebrate the marriage feast of the Lamb. Only then will the New Jerusalem, prepared as a bride adorned for her husband, come down from heaven. If we ignore the theme of the maturing bride of Christ, the entire Book of Revelation is pointless. When reading Revelation, we should focus less on the disasters and beasts and more on our own personal growth and maturity.

The Significance of the Seven Bowls from the Perspective of the Spiritual Growth of the Body of Christ

 

In our last devotional, we learned that the body of Christ must mature to a point where it can move from the outer court to the Holy Place and eventually the Holy of Holies, so the "sanctuary of the tent of witness" can be opened (Revelation 15:5). After the completion of His redemptive work on the cross, Jesus, the High Priest, tore the veil in the earthly temple from top to bottom. When he opened the veil that separated the Holy Place and the Holy of Holies, this symbolized that we have access to God through the redemption accomplished by Jesus Christ on the cross. We can now boldly enter the Holy of Holies through the precious blood of Jesus (Hebrews 4:16).

 

However, just because Jesus opened the way to God does not mean that everyone has entered the Holy of Holies. To enter the Holy of Holies, we must first accept the redemption of Jesus Christ. Secondly, we must live in holiness, for without holiness no one can see God (Hebrews 12:14). God is a consuming fire (Hebrews 12:29).

 

After the heavenly sanctuary was opened, the seven angels who would administer the seven plagues came out of the temple (Revelation 15:6). They were dressed in clean, bright linen (like a bride), with golden sashes around their chests (like the Lord wore). One of the four living creatures handed the seven golden bowls full of the wrath of God to the seven angels (Revelation 15:7).

 

The four living creatures are either angels or some other type of created being that live near God's throne. Revelation 4:6 says, "Around the throne, on each side of the throne, are four living creatures." The book of Ezekiel also describes the four living creatures (Ezekiel 1:5-25) that Ezekiel saw in his vision of God (Ezekiel 1:1). Evidently, the four living creatures serve God around His throne, which is located inside the heavenly Holy of Holies. In Revelation 4, John saw a vision of God's throne and the four living creatures. In that vision, John saw that the One seated on the throne held a scroll that no one could open (Revelation 5:1-4). John wept because no one was found worthy to open the scroll, but the elders told him that the Lamb of God could open the scroll. Only Jesus Christ could open God's scroll.

 

And only the bride of Jesus Christ, the mature Church, could unveil God's final judgment on angels and evil spirits. Paul told the Corinthian believers that our destiny was to judge angels. Revelation 5 discusses the "golden bowls full of incense, which are the prayers of the saints" (Revelation 5:8). While the victory of Jesus Christ is the ultimate source of power for the events in Revelation, the prayers of the saints play a significant role in the unfolding of the judgments on the church, the world, and evil spirits. These events come from God’s authority and reign, but the prayers of the saints facilitate and expedite the progress of God’s work. When reading Revelation, it is essential to understand not only God’s authoritative work from the throne, but also the power of the prayers of Jesus’ witnesses.

 

The Glory of God and Its Relationship To Deliverance Ministry

 

In 2015, I attended a special meeting seeking the outpouring of the Holy Spirit in my life. During that gathering, I personally experienced the filling of the Holy Spirit. Along with two other brothers, I was praying that when the Holy Spirit was poured upon me, I would not be able to stand. When we experienced the Holy Spirit’s power, we staggered backward and fell on the chairs behind us. The filling of the Holy Spirit and God's glory, whether in individual experiences or in tents, temples, and heavenly places, typically leads to the same result – people being unable to stand as they enter the presence of God (15:8). In this particular meeting, before the two brothers and I were filled with the Holy Spirit, we prayed for an African American sister. I witnessed the Holy Spirit being continuously poured out upon her, and she began coughing as an evil spirit was being cast out. Then, the Holy Spirit continued to fill her until she could no longer stand. She collapsed on the ground. Wow! This was the first time I had witnessed firsthand a person being delivered from an evil spirit and simultaneously being filled with the Holy Spirit!

 

The image described at the end of Revelation 15 is similar to what I witnessed with this sister. It involves casting out demons from a person and inviting the Holy Spirit to fill them. The difference is that what I saw in this sister was a small-scale deliverance ministry, while in Revelation 15 and 16, we read of a large-scale, cosmic deliverance ministry. All evil spirits and demons will be cast out of their hiding places in people, animals, and other created beings and things. This is because when God's bride matures, the glory of God's sons will be revealed. At that time, all created things will be liberated from the bondage of corruption and enjoy the freedom of the glory of the children of God (Romans 8:21). In this verse, Paul says that not only humanity has been corrupted by Satan's betrayal and Adam's sin; all created beings have been corrupted. They are all waiting for God’s sons to be revealed in glory. When believers become the bride of the Lord, after the wedding feast is over and the bride is sitting on the throne with the Lord, all things will be released from corruption.

 

The seven disasters of the seven bowls recorded in Revelation 16 represent a cosmic-scale deliverance ministry. This is closely connected to the end of Revelation 15, where God's glory fills the temple. Only God's glory can expose and cast out demons. The seven bowls achieve this objective by judging and exposing the evil spirits that have dominated and corrupted all things. After this final cleansing, God's glory will fill the heavens and the earth; the old heavens and earth will pass away, and the new heavens and earth will come.

 

The Evil Spirits Are Cast Out in the Seven Bowl Judgments

 

When God sent the ten plagues upon Egypt, he not only judged the Egyptians and the natural elements like the Nile River, but also the evil spirits behind them. Similarly, the seven bowl judgments will not only judge certain elements of the natural world but also the evil spirits lurking behind these elements. Understanding this principle helps us comprehend why God pours out His seven bowls of wrath. These evil spirits have corrupted all things, killing countless people. They are covered in the blood of saints, and many created beings have been harmed at their hands. Let's examine each of the seven bowls and the evil spirits they are designed to judge.

 

The first angel pours out the first bowl judgment on the earth to judge the ground which is contaminated by Satan and evil spirits. The earth is filled with human beings, so the judgment affects them as well. When the first bowl is poured out, “harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image” (16:2). Although this judgment is directed at the earth, the people on the earth are affected as well, especially those who worship the beast. Are there evil spirits on the earth? Definitely. Evil spirits live on Earth as well as in the bottomless pit below. It is likely that the people on earth, especially those who worship the beast, are indwelt by evil spirits.

 

As I mentioned before, after the harvest in Revelation 14 and the victory on the sea of glass in Revelation 15, there is no record of anyone repenting. Instead, Revelation 15 says that the people did not repent, even when they were scorched with intense heat or had to bite their tongues for pain. Instead of repenting, they blasphemed God of heaven (16:9-10). Perhaps there are no righteous people left on earth because those who did not worship the beast were already martyred as described in chapters 14 and 15. Perhaps the survivors were all worshipers of the beast.

 

At this point, God no longer had mercy on the earth but executed severe judgment. God told Abraham that if there were ten righteous people in Sodom, He would not destroy the city for their sake. In Matthew 24, Jesus tells us, "And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short" (Matthew 24:22). Revelation 7 describes four angels with the authority to harm the earth and sea, but another angel stops them, saying, "Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads" (Revelation 7:3). These servants are the 144,000, who are mostly the same group of people mentioned in Revelation 15. A process is involved as God seals them, calls them, and takes them to heaven. The angel’s intervention shows that God was shortening the days they would have to suffer. God's servants were saved, and God’s mercy towards the earth has been replaced by severe judgment.

 

The second bowl is poured into the sea, turning it into blood like that of a corpse, and every living creature in the sea dies (16:3). There may be many evil spirits in the sea. The Old Testament mentions the sea monster Rahab (Job 9:13), a dragon standing on the shore of the sea (Revelation 12:18), and a beast rising out of the sea (13:1). Daniel also saw in a vision of four great beasts coming up from the sea (Daniel 7:2). Jesus allowed a legion of demons to enter a herd of pigs, which then drowned in the sea (Matthew 8:32). Moreover, in the parable of Jesus, unclean spirits fail to seek rest in waterless places (Matthew 12:43). These accounts clearly indicate that many evil spirits dwell in the sea and water.

 

The third bowl is poured into the rivers and springs of water, and the water turns into blood. This judgment is perhaps similar to the second bowl judgment. After this judgment, the angel in charge of the waters declares that God's judgment is just because they have shed the blood of the saints and prophets (16:4-5). Since there are no people in the water, it is plausible to conclude that God's judgment on the water is a judgment against evil spirits.

 

In that moment, a voice comes from the altar saying, "Yes, Lord God Almighty, true and just are your judgments" (16:7). This echoes the words of the conquerors beside the sea of glass, and satisfies the plea of the saints under the altar mentioned in the fifth seal in Revelation 15.

 

The fourth bowl is poured upon the sun, which scorches people with intense fire. This is a judgment on the sun and also on people. I do not know if there are evil spirits in the sun, but people still refuse to repent; instead, they blaspheme God.

 

The fifth bowl is poured on the throne of the beast, definitely a judgment on the evil spirits because the beast is an evil spirit. This bowl also judges unrepentant people. They refuse to repent, even as they gnaw their tongues because of the painful sores.

 

The sixth bowl is poured on the great river Euphrates, and its waters dry up to prepare the way for the kings from the east. I believe this is still a judgment on evil spirits because three unclean spirits come out of the mouths of the dragon, the beast, and the false prophets to deceive the kings of the earth, gathering them for the great battle on the day of God Almighty (14). Jesus says he is coming like a thief (vs. 15). Jesus can now return because the bride is mature and ready to get married. The bride, who is also the Lord’s army, will defeat all evil spirits and kings on the earth on that great day. This judgment helps lure the enemies into a strategic position.

 

The seventh bowl is poured into the air, and a voice comes from the throne, saying, "It is done!" (16:17). What is done? When Jesus was crucified, He said, "It is finished" because He accomplished God's plan of redemption. But what is finished here? It is God’s plan that is completed, which is to say that all things work together, God's sons enter into His glory, and the bride of Christ matures.

 

At that time, a great earthquake will occur, greater than any that has happened before. God also judges Babylon for being a harlot, a counterfeit of the bride, and the spouse of Satan. Therefore, in God's final judgment, He starts with Babylon, then the beast and the false prophets, and finishes with Satan. This is like cutting down a tree, starting with branches and leaves, then the trunk, and finishing with the roots. We will delve into this insight further in the study of Revelation 18.

Bible Study With Jairus Acts 10 (Part 2) The Story of Peter and Cornelius: A Faith Leader and a Political Leader Collaborate to Bring the Gospel to the World

Bible Study With Jairus

Acts 10 (Part 2)

The Story of Peter and Cornelius:

A Faith Leader and a Political Leader Collaborate to Bring the Gospel to the World

 

Should Christians be involved in politics? And how does that question relate to the story of Cornelius and Peter? That is what we will learn in this devotional.

 

I have been taught in church for many years that Christians should not get involved in politics. However, more and more American Christians have begun to realize the dangers of not participating in politics. They’ve seen how ungodly people are seizing power, Christian and conservative groups are being persecuted, and America is in danger of losing its religious freedom. All this has led many American Christians, including Chinese Christians in the United States, to actively participate in politics and strive to change the society.

 

What does the Bible say about politics? Many Christians have begun to realize that the Bible never teaches believers to avoid politics. As king, David surely participated in politics. As we will see, the resistance to political involvement may stem from a misunderstanding of the teaching of submission to authority mentioned by Paul in Romans 13.

 

There’s no doubt that participating in politics will be controversial, but the price of not participating in politics is also high. If the church avoids politics, Satan will use the spirit of religion and evil political forces to persecute the church. For example, he used the religious forces of Judaism in Jerusalem, combined with the evil political forces of Herod, to kill James and capture Peter in Acts 12.

 

However, God can also use the cooperation of godly church leaders and godly political leaders to combat the schemes of Satan. In Acts 10, we see how Peter, a representative of true faith, and Cornelius, a godly Gentile political leader, worked together to expand the reach of the gospel from the small circle of Jerusalem to a vast number of Gentiles. Their collaboration had extremely far-reaching significance and removed the limitations that the religious spirit was attempting to place on the gospel.

 

If godly faith and upright politics do not work together, the religious spirit (false beliefs) will combine with evil politics, causing great harm to society and limiting the influence of the truth. We must reflect on God’s teaching in Genesis 1:26, in which God commands us humans to rule the earth. The church represents God’s authority in the world, and political avoidance may not necessarily be in line with biblical teachings. Christians should be salt and light in the world. Though we should not jump into political battles purely for our own benefit, we should learn from Peter's example and influence politicians to spread the gospel and the kingdom of God.

 

What Does the Bible Say About Christians in Politics?

 

Let’s examine the origins of the belief that Christians should not participate in politics. First, Christians point to the fact that we must pursue a spiritual kingdom, not a worldly kingdom. When the Lord Jesus was on earth, the disciples hoped that He would free the earthly kingdom of Israel from the oppression of the Romans, but the Lord told them, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” (John 18:36) It was not God’s will for the disciples to fight Christ’s captor, because he had to be crucified to fulfill God’s plan of redemption. But this does not mean that we should avoid our responsibilities in the world. Elsewhere, Jesus taught us to be salt and light and to influence the entire world. He also taught us to make disciples of all nations. Naturally, this includes winning politicians to Christ through participation in politics. Our partial and one-sided understanding of some of the teachings of the Bible has led us to a faulty theology, which in turn led us to pursue a heavenly kingdom to the exclusion of positively impacting the world.

 

Second, some wrong theological ideas promoted in the United States in the 1970s taught that Jesus could come back at any time, so there was no need for children to go to college or to actively participate in society or politics. At the time, books about Jesus’ return were very popular, and many Christians dressed in white and waited on the mountains for the Lord to rapture them. But nothing happened. Now, it is 2024, and the Lord has still not returned. These erroneous teachings create obsessions with the Lord’s return while leading Christians to neglect their participation in everyday society. Because of these fallacious teachings, American Christians have gradually lost their influence in the realm of education. Since the 1950s, American public schools have gradually stopped allowing the teaching of the Bible and prayer. Little by little, children have been influenced by leftist ideas, resulting in generations of children who have been brainwashed by the far left. In addition to this, homosexuality has become rampant and has even begun to affect children in primary schools. Christians in the United States are gradually awakening to this phenomenon. They realize they have lost influence in schools, school boards, media, entertainment, and politics at the local and national levels. Some Christians are even facing small amounts of persecution. Not only are anti-God voices filling schools, media, and entertainment, but many Christians are being persecuted for praying and adhering to biblical values. As a result, many Christians have begun to reflect on their role in politics. They have not only returned to their faith, but also reconsidered the teaching that political involvement is wrong. As a result, many Christians have started influencing society by actively participating in politics and being salt and light in the spheres of media and entertainment.

 

Third, a one-sided understanding of Paul’s teaching on submitting to authority in Romans 13 has caused Christians to be too passive. Total submission to those in power is very popular among Chinese Christians. Because of the severity of persecution, they did not dare say no to evil politics, so they used Romans 13 to cover up their cowardice. However, this teaching is not in line with God’s teachings. Of course, Paul did teach that we as Christians should submit to government authorities because they were ordained by God to administer justice. However, the Bible also says many times (often through the mouth of Peter) that we should obey God rather than men (Acts 5:29). In the past, I was deeply influenced by the idea of total submission, but God showed me through dreams and visions that Christians should participate in China’s political movements to uphold social justice and promote the spread of the gospel.

 

Cornelius Needed Visions to Help Him Recognize and Accept Peter's Message

 

God not only guides Christians, but he also guides people who do not know Him to guide them toward salvation. Acts 10 describes how Cornelius, a centurion of the Italian cohort, was a god-fearing man who prayed often. As a result, God gave him a vision and asked him to go to Peter to preach to them the gospel.

 

The same thing happened to me. Looking back, I can see that God was subtly guiding me, even when I did not yet know him. In recent times, I have heard many testimonies of Muslims in the Middle East who converted to Christ after God gave them dreams and visions. In the dream, Jesus appeared to them and asked them to read a certain passage in the Bible, leading to their salvation. This shows that God can come in person to directly preach the gospel to people. So why did God choose to send an angel of God to ask Cornelius to invite Peter to preach the gospel to him? Because God wanted Cornelius and Peter to collaborate, as we mentioned at the beginning of this lesson. Even though God or an angel could have preached the gospel to Cornelius directly and saved him and his family, God wanted the righteous political forces represented by Cornelius to join hands with the godly religious forces represented by Peter so that God’s gospel could extend beyond the small religious circles in Jerusalem to the entire Gentile world. This shows the magnificence of God’s great plan.

 

God revealed to me that the “Chinese Whistleblower Movement” that started in 2017 was from Him. The purpose was to provide a platform for Christians to preach the gospel. In turn, when the gospel is preached, it will change the hearts of the Chinese people and provide a solid foundation for democracy to take root in China. I will share more of these revelations in my upcoming content. For now, I will share that when I followed God's guidance to join this movement and publicly stated what I believed to be God's plan, I received a lot of opposition from the Buddhist and atheist members and founders of this group. They could not accept the idea of Christianity taking the lead in their movement. I quickly realized that these politicians needed God’s supernatural revelation through dreams and visions so they could humble themselves and recognize the importance of the gospel. After they resisted my attempt to join them, I saw God gradually begin to guide them through circumstances so they could learn the lesson of humility and learn to recognize God's will. I pray that like Cornelius, they can understand God’s will and humbly accept the guidance of God’s gospel.

 

Peter Needed Visions To Break Through His Narrow Religious Ideas

 

Likewise, Peter needed a vision from God to overcome his rigid religious ideology. First, God needed to break down the idea that Jews and Gentiles could not have contact. In the Old Testament, God restricted contact and intermarriage between Jews and Gentiles, mainly to protect the Israelites from worshiping idols as the Gentiles did. He wanted to preserve the purity of the Jewish line through whom Christ would come. After Jesus Christ accomplished redemption on the cross, the Jews no longer needed these dietary and social restrictions. Jesus made all things and people clean again. But as a Jew, Peter continued to follow the Old Testament way of thinking. Therefore, when God gave him a vision of different types of unclean animals and asked him to “kill and eat,” he said that he had never eaten anything common or unclean. But God said, “What God has made clean, do not call common.” The same vision was given to him three times in a row.

 

Visions and dreams convey God’s message through pictorial language. The various animals represented the Gentiles. They were originally unclean, but God had now cleansed them. God was telling Peter to boldly throw off the shackles of religion and preach the gospel to the Gentiles.

 

When the Lord Jesus was on earth, he did indeed teach his disciples to preach the gospel only to the Jews. However, after his crucifixion and resurrection, the Lord Jesus taught his disciples to “make disciples of all nations” (Matthew 28:19). Times had changed, and so had God’s guidance. The redemption accomplished by the Lord Jesus on the cross changed everything.

 

Paul spoke extensively on this topic. He said that Jews and Gentiles were originally separated, but because Jesus destroyed this hostility on the cross, Jews and Gentiles have now been reconciled. We are now members of one body (Ephesians 2:11-17 ). "For through Him we both have access in one Spirit to the Father" (Ephesians 2:18). Though these truths were later revealed through Paul, Peter did not have access to this revelation at the time he met Cornelius. That is why God had to reveal this truth to him through visions.

 

The Jewish people were God’s greenhouse, where his redemption was planted and nurtured. However, the purpose of a greenhouse is to eventually transplant the seedlings into larger vegetable gardens. Although God’s plan of redemption came through the Jews, God does not want to limit the gospel to one small people group. But because the Jews were unwilling to give up their sense of superiority, they rejected God's will and did not allow the gospel to be preached to the Gentiles. This was due to human jealousy and narrow-mindedness.

 

After Jesus Christ was resurrected, he told his disciples to make disciples of all nations and baptize them in the name of the Father, the Son, and the Holy Spirit. But the minds of the Jewish Christians were restricted by the laws of the Old Testament and they were unable to embrace God's guidance for the new era. As a result, they limited the gospel to Jerusalem. Even Peter originally embraced this narrow-minded ideology.  

 

In addition, the religious forces of Judaism and the evil political forces represented by Herod were working together to confine the gospel of God to Jerusalem and keep it within the sheepfold of Judaism. Therefore, God urgently needed to enlighten Peter through visions so that he could break away from these narrow religious concepts and bring the gospel to the Gentiles. As Peter and Cornelius started working together, the gospel of God began to advance, and the Holy Spirit’s power reached the Gentiles. It was the beginning of a new era in Christian history.

 

The Collaboration of Faith Leaders and Political Leaders Continues Today

 

The examples recorded in the Bible not only reveal God’s guidance for that era, but also reveal a divine principle for later generations. The story of Peter and Cornelius’s collaboration is not only for the people of that time. The same story has also been replicated repeatedly throughout the ages.

 

For example, American Christians are working with political forces to influence the society of America. For many years, American Christians have prayed for the United States, repenting of the sin of massacring Indians, selling slaves, and killing babies. They have prayed for God’s care, healing, and forgiveness for America. As a result, faith has returned and many Christians have been revived. These same Christians actively participate in politics and support candidates who promote Christian values in order to restore America's conservative values. The people in these movements are not perfect, and many have shallow beliefs, but they represent a force of church revival. I believe this collaboration between people of faith and people of power will bring about the return of American Christian values. The recent election of Congressman Mike Johnson, a devout Christian, as Speaker of the House is a positive result of the convergence of conservative beliefs and political justice in the United States.

 

This is not only happening in the United States, but God has also revealed to me that it will soon happen in China. Previously, I had only planned to serve God in Christian circles and had never thought of participating in any political movement. I not only believed that Christians should not be involved in politics, but I was also afraid. I knew that Christians would have to pay a high price to participate in politics, especially in the face of evil political oppression. Although I am in the United States and do not have to pay a huge price personally, I am still worried that it will cause trouble to my family. But God revealed to me through a series of dreams that His will for me was to participate in the political democratic movement He initiated. As the gospel is preached to those who participate in the democratic movement, it will help the country of China come to know God. God revealed to me that I will play an important role and hold an important position in this movement in the future.

 

One night, I had a strange dream. I was riding a bicycle down the street as a group of democrats on bicycles chased me. The more they chased me, the faster I rode. This action depicts my fear very well. But these democrats finally caught up with me and said to me, “Thank you for your books and gospel messages. You helped our democratic movement to win.” This is just one of the dreams I have had. God has revealed to me through many other dreams that the preaching of the gospel by us Christians will help many Chinese political figures learn to know Christ. As these leaders begin to pursue justice and faith, they will bring great change to China. May God's will be done.

 

Bible Study With Jairus - Genesis 49 (Part 2)

Bible Study with Jairus - Genesis 49 -2

 

From Sinners to Pearly Gates: The Stories of Reuben, Simeon, and Levi

 

We often say that the Old Testament is a picture, and the New Testament is the spiritual reality that the picture points to. For example, the crossing of the Red Sea by the Israelites is a beautiful picture that foreshadows the believer’s journey from the kingdom of darkness to God’s kingdom of light. Similarly, the experiences of the twelve sons of Israel are beautiful pictures that point to the spiritual reality in the New Testament.

 

As we will see, Reuben's immorality deprived him of God's blessing and his privileges as the firstborn son. Similarly, Simeon and Levi lost the blessing of being Christ’s ancestors because of their brutality and murder. Judah almost forfeited the same blessing because of his sin. However, despite their sin, their names are listed on the pearly gates of the New Jerusalem in heaven. These stories foreshadow a spiritual reality: God can transform sinners into saints through his grace and mercy!

 

First, we need to look at the sins of these sons of Jacob. In the New Testament, Paul lists many types of sin and provides a detailed commentary on the human condition. Paul said, "God gave them up to dishonorable passions" (Romans: 1:26), and men were "filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness.... ” (Romans 1:29). As the saying goes, "The work of sinners is to sin, and that is all they do.” Even though sinners are sinful in every way, this is not the ultimate outcome God desires for us. Though the book of Romans begins with sin (Romans 1-3), it also talks about "justification through faith" (Romans 4-5), "union with Christ" (Romans 6), "the struggles of the flesh" (Romans 7), "victory in Christ" (Romans 8), "God's election of the Jews" (Romans 9-11), "experiencing the renewal of the mind,” “surrendering the body as a living sacrifice" (Romans 12), "submitting to one another" (Romans 13) in the church and "loving one another" (Romans 14), and "preaching the gospel and bearing witness to the Gentiles" (Romans 15-16). In other words, Paul's book of Romans reveals that although we begin as sinners, it is not our ultimate identity. Those who trust in Christ will become members of the Church of God, which will eventually be built into the New Jerusalem. We will not remain sinners forever; this is not God's will for us. God's will for us is to transform us from sinners into sons of God! This is what the story of Reuben, Simeon, and Levi foreshadows. They began as sinners and ended up as gates in the walls of the New Jerusalem (Revelation 21:12). The names of the twelve tribes of Israel are written on the twelve gates. Each gate is a pearl (Revelation 21:21). Pearls speak of transformation through pain. Only after an oyster is wounded does it secrete a pearly fluid to produce pearls. Its pearly fluid covers the piece of foreign material or sand that was irritating the oyster’s tender body. In the same way, we were like a piece of sand that wounded Christ. But when Christ was wounded on the cross, He produced resurrection life and turned us into pearls one by one!

 

 

Jacob's Prophecy to Simeon and Levi

Jacob’s prophecies about his sons are only one piece of the progressive revelation of God. Moses’s prophecies about the twelve tribes reveal even more about God’s plans for the tribes (Deuteronomy 33). Other later records in the Old Testament reveal even more. The New Testament, especially the book of Revelation, describes the ultimate outcome of the twelve tribes of Israel. We will discuss more about Moses’s prophecies later on. Here, we will focus on Jacob's prophecies.

 

Jacob's prophecy concerning Simeon and Levi says, "Simeon and Levi are brothers; weapons of violence are their swords. Let my soul come not into their council; O my glory, be not joined to their company. For in their anger they killed men, and in their willfulness they hamstrung oxen. Cursed be their anger, for it is fierce, and their wrath, for it is cruel. I will divide them in Jacob and scatter them in Israel" (Genesis 49:3-7). Simeon and Levi were the brothers of Dinah, who was the only daughter in Jacob's family. Genesis 34 tells us that Dinah was defiled by a man in a neighboring tribe named Shechem. Simeon and Levi tricked the clan of Shechem into getting circumcised, then killed all the males while they were weak and in pain. They also took away all their children, women, and belongings.

 

The entire incident was part of a satanic attack. Satan wanted to use Shechem against the sons of Israel so he could disqualify two more sons from carrying on the genealogy of Christ. Dinah was also a victim of this satanic attack. Satan also wanted to infuriate Shechem’s entire family so they would attack Jacob’s entire family and wipe out every potential ancestor of Christ. When Dinah was first violated, Jacob said to Simeon and Levi, "You’ve brought trouble on me, making me a stench among the inhabitants of the land, among the Canaanites and the Perizzites. I am but a few men—they’ll gather against me and strike me—then I’ll be destroyed, my household and I” (Genesis 34:30).

 

Jacob was sobered by this incident. The Bible does not record Jacob's reaction to Dinah’s violation, but we can easily imagine Jacob's grief. His heart was hurt, but he had no idea what Simeon and Levi were planning. If he had known in advance that Simeon and Levi were going to slaughter Shechem's family, he would have stopped it. Jacob knew that his people were few and they had to preserve their strength so that Israel could prosper and thrive and eventually fulfill God's will. We should note that Simeon and Levi did these things without Jacob's knowledge and permission; they did it on their own. This is why Jacob said, "Let my soul come not into their council; O my glory, be not joined to their company.”

 

But Simeon and Levi said, "Should he treat our sister like a prostitute?" When we are attacked and misunderstood by others, we must decide whether to respond in the flesh or in the spirit. When we do things in the flesh, we often do not follow the feelings of our spirit nor the leading of the Holy Spirit in our spirit; this is a spiritual experience New Testament Christians can relate to. One pastor testified that a sister came to him and said, "You only became a pastor for the money.” He was so angry that he fought back and attacked the sister. Similar situations continued to happen to the pastor, so he prayed about it. The Holy Spirit told him that these critical words were the discipline of the Holy Spirit. These situations would keep happening until the pastor learned to deal with criticism with a meek and humble spirit. As a result, the pastor humbled himself and surrendered to learning the lesson of meekness. Only then was he freed from God's discipline.

 

When others hurt us with curses and discrimination, we can choose to respond in the flesh, or we can choose to respond with the spirit. I personally have had many such experiences. When I react in the flesh, not only do I ignore the feeling in my spirit, but I also ignore the counsel of my wife and those close to me. In fact, I don’t let my close family and friends know what I intend to do. I only want to go my own way! If we would communicate with our trusted friends before reacting to a situation, we could avoid many of these fleshly reactions and the negative results they bring. And of course, we should let the Lord know and listen to His leading in our spirit! But Levi and Simeon did not do this, so Jacob prophesied that they would be scattered among the people of Israel. Their descendants would be disbursed among their fellow Israelites so that their evil tendencies would be balanced out and restrained by the rest of the tribes.

 

Reuben's Twist of Fate

Reuben sinned, but he did one thing well. When his brothers hurt Joseph, he was the only one who opposed it. His brothers followed Reuben’s plan to throw Joseph into a pit instead of killing him. Later, Judah came up with the idea to sell Joseph and not kill him. The brothers listened to Judah. In doing so, Judah may have saved Joseph by accident (Genesis 37:27).

 

Eventually, Reuben lost his birthright and authority, and this tribe even faced the danger of going extinct. Moses said of him, “Let Reuben live, and not die, but let his men be few" (Deuteronomy 33:6). How many years this situation lasted, we do not know. But we do know that the prophetess Deborah praised the tribe of Reuben in the book of Judges: "For the divisions of Reuben there were great thoughts of heart" (Judges 5:15) and "For the divisions of Reuben there were great searchings of heart" (Judges 5:16). At that time, God had handed Israel over to Jabin, King of Canaan, because of Israel’s rampant idolatry. However, God raised up the prophetess Deborah and the prophet Barak to defeat Jabin’s army commander, Sisera. At that time, some people in Reuben’s family began to have “great thoughts and searchings of heart,” which may have won God’s favor.

 

This story shows that no matter how late our repentance is, we can please the Lord when we search for the Lord with all our hearts. If we repent, God will not only forgive us but also use us greatly. I never dreamed that I would become a Christian, let alone serve the Lord. Yet if we search for God with all our hearts, he can change our destiny. One day when I was in high school, I suddenly felt that I was going to do something big in my life, so I made up my mind to study hard and get into the university. I kept pursuing this goal, but I did not know what big thing I would do in my life. Even after believing in the Lord, I didn't understand God's plans for my future—until the last day of 2017, when the Lord gave me a vision of heaven. That day, He told me His plan for me was for me to participate in the coming revival in China and help bring countless souls to heaven. Among these people, there will be countless people like Reuben. After they repent and believe in the Lord, they will finally be transformed into living stones in the New Jerusalem.

 

Simeon's Twist of Fate

Simeon was the one who took the lead in killing Shechem's family. He may have also been the one who took the lead in the plan to kill Joseph. When Joseph was prime minister of Egypt, Simeon was the one Joseph imprisoned while the rest of his brothers went back to Canaan to get Benjamin and bring him back to Egypt (Genesis 42:24). This may indicate that Simeon was the chief culprit who took the lead in harming Joseph. Jacob prophesied that Simeon would be scattered among his brethren. This prophecy was fulfilled when Simeon later dwelt among the tribes of Judah (Joshua 19:1). Moses does not mention Simeon in his prophecy in Deuteronomy 33.

 

How was Simeon saved when Joseph imprisoned him? Simeon was saved through Benjamin’s arrival. Simeon was released when Judah and his brothers brought Benjamin to Egypt. This is a typological picture. Benjamin is a type of Christ and of the New Jerusalem. When the New Jerusalem is built, Simeon will also be saved and become a pearly gate.

 

Even today, many of us can learn from Simeon’s story. Even if we have not killed someone physically, we have killed or hurt someone emotionally. When we hate someone, we often have sinful, murderous thoughts. Jesus said that hatred is the same as murder. We know for sure that we took part in the murder of one person—Jesus Christ. Even the robber who was crucified with the Lord went to Paradise on the same day as Jesus Christ because of his repentance and redemption by Jesus Christ.

 

Levi's Twist of Fate

I personally believe that Simeon may have been the main culprit in the massacre of Shechem’s family and that Levi was just along for the ride. But we also know that Levi had a very cruel temper. Jacob prophesied that the Levites would also be scattered among the Israelites. Later, the Levites received God’s blessings because the Levites refused to worship the golden calf. The Levites obeyed Moses' order to kill those who worshiped idols, so God chose this tribe to become his priests. Moses said in Deuteronomy 33, "And of Levi he said, ‘Give to Levi your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah; who said of his father and mother, “I regard them not” he disowned his brothers and ignored his children For they observed your word and kept your covenant. They shall teach Jacob your rules and Israel your law; they shall put incense before you and whole burnt offerings on your altar. Bless, O Lord, his substance, and accept the work of his hands; crush the loins of his adversaries, of those who hate him, that they rise not again’" (33:8-11).

 

This verse is very clear. The Levites were willing to kill their idolatrous parents, brothers, and even their children in order to keep God’s word. Their ferocious temperament turned into zealous and absolute loyalty to God, so they were blessed by God. Nonetheless, as Jacob prophesied, they were scattered among the Israelites.

 

The Greatness of God's Salvation

I believe that Reuben, Simeon, and Levi all had the opportunity to become ancestors of Jesus Christ. They all lost this privilege because of their moral failure. Yet Jesus Christ is the Lord and the Redeemer who gives us redemption when we fail. Through Him, we can receive God's blessings again in Jesus Christ. We may lose some earthly blessings, but we will gain heavenly blessings in Jesus Christ.

 

The twelve sons of Israel show the continual advancement of God’s work, one wave after another. Judah sinned like his brothers, but he became the ancestor of Christ with the help of Tamar. Through Christ, their descendent, all nations were blessed. Even Reuben, Simeon, and Levi were redeemed through Jesus. Each of the twelve sons of Israel was a sinner, but in the end, they were all transformed into pearly gates. They each have a special calling and gift from God. As sinners, they each sinned. Yet as God’s chosen people, they each received an aspect of God’s grace and a part to play in the advancement of  God’s work.

 

We can each see ourselves in the story of Reuben. Like Reuben, we were all born in sin. We are born with an adulterous nature. This cruel nature has dwelt in us since the time of Adam’s sin. Just like Adam's firstborn son Cain killed Abel, we have murderous tendencies like Simeon and Levi. But our repentance leads to salvation. In Psalm 51, David confessed that he was not only born in sin but that he had also murdered Uriah and committed adultery with Bathsheba. When David repented of his immorality and murder, his broken spirit and contrite heart became a pleasing sacrifice to God. “For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:16-17). In the same way, Reuben, Simeon, and Levi were saved when they repented, and Levi was put in charge of the sacrifices and priesthood. These acceptable sacrifices were the result of God’s salvation described in Psalm 51.