Bible Study With Jairus

Bible Study with Jairus - Acts 16

Bible Study with Jairus- Acts 16

The verses of Acts 16 begin with Paul coming to Derbe and then traveling to Lystra where he met Timothy. The brothers at Lystra and Iconium had spoken well of him. Paul intended to take him along on the journey but his father was a Greek (which is the Greek of the Gentiles). He took Timothy to be circumcised for the sake of the Jews who lived in that area before they began their travels. Paul traveled with Timothy and they went to different cities, and they delivered the decisions reached by the apostles and the elders in Jerusalem for the disciples to obey. So the churches were strengthened in the faith and grew daily in numbers.

At this time, the flow of the writing of the Bible had suddenly changed and it began to describe how the Holy Spirit did not allow them to preach in Asia. They had no choice but to go through the region of Phrygia and Galatia. When they came to the border of Mysia, they tried to enter Bithynia but the Spirit of Jesus would not allow them to.

Because many of us are not familiar with the geography of ancient Israel, when we hear these names, we may feel confused or overwhelmed trying to understand the story.  As a result, the names of these places will not leave a deep impact on us. This is one of the difficulties in reading the Bible. We have a relatively poor understanding of ancient geography and historical knowledge, so it causes some difficulty understanding the Bible. When the author of the book was writing these, the original readers would understand these differences, so no special explanation was needed.

I studied the map and found when you travel from Derbe to Lystra, you’ll be going from west to east, and then north to Iconium. Then from Iconium, you go west before you arrive in Asia. This time, Acts 16:6 says that the Holy Spirit forbids them to preach the word in the province of Asia. The location of Asia is in the south, so this means that the Holy Spirit does not allow them to go south. Then they went to the region of Phrygia and Galatia, which were in the north of Asia, but it’s located in the south of Bithynia. They tried to go north to enter Bithynia from the border of Mysia, and the Spirit of Jesus did not permit them to go again.

If you are confused, Galatia, Phrygia, and Mysia are lined up from east to west, and north of them is bordered by a place called Bithynia. In other words, Paul and others went from the southeast of Derbe, Lystra, and Iconium to the northwest, and then they tried to go south to Asia until the Holy Spirit forbid them so, they had no choice but to go northeast and go to Galatia, then go west and continue to go to Phrygia, and then continue west to Asia, and then continue to go north to Bithynia, but again, the Holy Spirit would not allow them to.

During this time, Paul had a vision, that told him the Macedonians needed them to preach the gospel. Macedonia is closer to the west. At that time, Macedonia was a place where the message of the gospel had not yet reached. Therefore, this so-called "Macedonian Call" is often used in Christian history to describe the call of God to His servant to head to places where the gospel had not yet been preached.

Even though we discussed the locations, order of travel, and names of the various places unless you are looking at a map now, it may still be a bit confusing. Because of this we thought of an analogy. It’s like Paul went to Washington DC (the capital of the United States) from Florida. But he also hoped to go south to Virginia, which is south of Washington DC, but the Holy Spirit did not allow him. So he had to go northeast to New York and then go west to Pennsylvania (which has the same latitude as the State of New York) and Ohio. Throughout this process, they tried to go north to Canada, but the Spirit of Jesus did not permit them. Then suddenly Paul had a dream at night. From the other side of the Pacific Ocean, he dreamt that a Chinese person said, "Paul, we need you to come to China to preach the gospel."

My analogy may be over-exaggerated, but perhaps you can understand the difference in this journey. That is, Paul came from the southeast. If you go out to preach the gospel, you may not want to use the original route to come back, so you wouldn’t go southeast. At the same time, the road to the south was blocked by the Holy Spirit, and the road to the north was blocked by the Spirit of Jesus. Then he had a dream at night, and a man from Macedonia in the west came to call him to preach the gospel. We should clearly understand what this means now. It is God who wanted them to go to the west of Macedonia.

This was an example of the environmental stewardship of God leading them. There was a Pastor who said that God is present in all our environments. If you know God, every tree, wood, and flower has His traces. If you don't know God, you won’t recognize Him, even if you see the thorn bush where He appeared to Moses. For you, it’s just a pile of thorns.

But how to recognize God in an environment, especially in a difficult environment, is not an easy task. Let’s take a look at Paul's experience after he came to Macedonia to follow God’s lead.

They sailed from Troia, and passed through Samothrace, Neapolis, and finally to Philippi, a Roman colony and the leading city of that district in Macedonia. The transportation during Paul’s time was not as developed as it was later on. We’re not exactly sure how long it took them to get there. In short, it could have been a very difficult trip. In the nineteenth and early twentieth century, when Western countries such as Britain and the United States sent missionaries to third world countries, it took about a month for people to sail from the United States to China. After a long journey, many people had still not arrived in China or they’d just arrived in China, and were infected with diseases and died. From this example we can see the challenges that the missionaries faced when going to foreign missions. If this was true in the nineteenth and twentieth centuries we can say that during the time of Paul, it was even harder and the conditions were even worse.

When we think that God is calling us to do something, to go to Macedonia to preach the gospel, we’re   hoping that just like Lord Jesus entry to Jerusalem, someone will shout: "Hosanna, praise to the one who comes in the name of the Lord.” And lay the palm branches and clothes on the ground to let the colt pass through. Of course, we know that we can't compare with the Lord, but we hope to gain some respect and be well-received.  Many preachers go to work in the mission field hoping that others will praise them as servants or messengers of God.

Even if we don't want material blessings and praise from people, we may hope that at least, we can be greatly blessed to be working for the Lord.  Wouldn’t it be wonderful if it was as powerful as when Peter preached on the day of Pentecost and 3000 people were saved?

Let’s look at Lukes narrative in Acts 16:13 next.

On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. (NIV, Acts 16:13).

 

The word "expected" is very interesting. They thought that it was a place to pray, but maybe it wasn’t because this is just one of the places where women gathered. They began to talk about Jesus Christ. Lydia, a dealer of purple cloth, who was a worshiper of God and whose heart the Lord opened, had accepted the gospel. In other words, when they arrived in Macedonia, they did not preach in the Synagogue or stadium. They just preach the gospel in the market. This is the “Marketplace Gospel” that is often mentioned in churches now. The "Marketplace Gospel" is very difficult. I’ll give you an example and you’ll see why.

I often take the subway to Washington, DC, and occasionally meet people who preach the gospel on the subway. Once there was a woman who stood up on the subway and said that everyone should accept Jesus Christ or else he/she would face judgment. The tone and the way she talked were very unnatural as if she was memorizing a speech. The people on the subway ignored her and treated her as though she were crazy. Although there was no objection at the time, there was dead silence. I also often see an African American man preaching the gospel at Union Station in Washington, and passers-by seem to treat him the same way. The United States is a Christian country. Street gospel or marketplace gospel is still very difficult. What’s more, Paul came to a city where there was little preaching of the gospel.  You can see that Paul’s difficulty in preaching the gospel in Macedonia was not much different than someone preaching on a subway.

Later, Lydia insisted they live in her house, and then they went to the “Place of Prayer.  They went there because they were still looking for places where the Jews gathered.  These Jews may have feared God, but they did not know Jesus Christ. They had first preached the gospel among the Jews in order to win some converts.  They didn't expect that they would encounter a female slave, who was possessed by an evil spirit, and who shouted all day long: "These men are servants of the Most High God, who are telling you the way to be saved." (NIV, Acts 16:17). Paul became so annoyed that he commanded the spirit to come out of her in the name of Jesus Christ.

What’s going on here? Why did they encounter this slave girl who was possessed by the evil spirits? And isn’t what the evil spirit said (through the slave) actually   true? They were indeed slaves of the Most High God promoting the way for people to be saved. This problem was very confusing for the members of this meeting.

My understanding is this. I said that based on the experience of Lord Jesus’ deliverance of demon-possessed people, even a demon-possessed person has a chance to be wide awake; the person could seek help from Jesus. Although this female slave was possessed by evil spirits, it’s possible that she hoped to be delivered.  Her repetitive monologue was not necessarily from the evil spirits. Even if this was what the evil spirits said, we should not rule out the possibility that this woman was asking for help. Paul’s annoyance was directed at the evil spirit. He was not necessarily annoyed by this female servant.

The Bible does not tell us what happened to the woman after the evil spirit had been cast out.  Was she saved or did the story have another outcome? The ending is left to our imagination.

I often say that the Holy Spirit is the best screenwriter. When a good screenwriter creates a script, he/she always creates new drama in order to grab your attention. The people here didn’t have much time to consider the situation of this female slave before the conflict escalated, and a new contradiction suddenly emerged. Therefore, the dramatic conflict in this chapter had entered a new climax.

When her owners realized that their hope of making money was gone, they seized and dragged Paul and the others into prison. (NIV, Acts 16:19). Some of our members asked why these things happened. The reason is very simple. You’ll understand when you look at the experience of Jesus. Wherever Jesus went, there was still opposition. Jesus himself said, “I did not come to bring peace, but a sword. For I have come to turn a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law.” (NIV, Matthew 10:34).Why? Because wherever there is light, power and the authority of the gospel, darkness, evil spirits, and people’s sin will be the exposed. Evil spirits like to act secretly and lurk in the dark. If we go to a place and the evil spirits are still hiding within people, this means that we do not have the light, power, and authority of the gospel. The opposition that Paul encountered here is actually evidence of them being filled with the Holy Spirit.

When we talked about this, I mentioned that Paul’s experience is actually intertwined with our lives today. The members in our study were confused when they heard this. How can Paul's experiences be applied to our lives today? They didn’t see the connection.

In my experience every time we read the Bible, it can be applied to our lives because the Word of God is not limited by time. “Jesus Christ is the same yesterday and today and forever.” (NIV, Hebrews 13:8). The Holy Spirit is also with us. He is always ready to shine on us

If we read the Bible and it feels like just words on a page that don’t stir up our spirits within us, we are missing the Holy Spirit’s illumination.  The same goes for attending a Bible study and coming away empty. 

I said that I would give you a few examples of this, and then you will understand why Paul’s experience can be applied to our lives today. I’ll start with an example that I mentioned earlier. During the 19th and 20th century, an American Christian felt that he had heard the call of God and saw the vision of Macedonia. He traveled by boat to China for a month. In the end, he died of illness shortly after landing. Does this help you understand how to apply Paul's experience to our lives today? Our Bible study group still didn’t quite understand.

Let me give you another example. When Hudson Taylor saw a vision at the sea of England and saw thousands of Chinese people heading for hell, then he moved to the slums of the East End of London. He lived on nothing but bread and water every day and endured a lot of hardships in order to evangelize in China. He also established the China Inland Mission in China to preach in places that were inaccessible. He also called many Christians overseas to participate in the service in China. As a result, many Western Christian Missionaries were killed in the subsequent emergence of the Boxer Rebellion. The vision that Hudson Taylor saw is often called his Macedonian Call.  But what he experienced in China was almost opposite to God’s calling to him. He did not understand why God allowed the boxers to kill these dear Christian workers.

Sometimes you may feel that you have seen visions and you think that this is the Macedonian Call that God has given you. You may also feel that you’re following God's lead to your Macedonia. But you may find that the environment you face is very different from what you’ve imagined or expected. How would you deal with this? Especially when you experience being locked up in a prison? How would you face this?

By this time, our Bible study members began to understand what I meant about Paul's experience being practically applied to our Christian life.

I have further stated an example, saying that once we encounter a situation like this, most people’s reaction is to doubt whether they have really heard God’s voice, or whether they feel that God’s leading is really God’s leading. Most people begin to doubt.

For example, I heard the testimony of a preacher, Benny Hinn, who divorced for some reason and later remarried. After he remarried his wife, he testified that he clearly heard God telling him to marry his wife when he was young. But after the marriage, he was busy with ministry and he had neglected his wife. His wife was then determined to file for a divorce. During the most painful period after the divorce, he often wondered if he had heard God saying that He wanted him to marry his wife in the first place.

This is an example of a person who serves the Lord. I have further examples of some circumstances from our Bible study members.

For example one Bible study member thought that God was telling him through prophetic words and visions that he would have financial blessings in his business.  Unfortunately, in actual life he experienced customer fraud and payments in arrears quite contrary to the visions and prophetic words.

Another lady thought that God promised her that she would marry this year. There was also another woman who had a prophetic dream that her marriage would take place soon, but it has not yet appeared in actual life. This is the difficulty we encountered in real life. This is our Macedonia. When we are led by the Word of God or the environment leads us to some point, we thought that we were riding on the crest of a success or achieving our dreams, but we find ourselves trapped in prison. What should we do at this time?

Several Bible study members commented that they didn’t feel like they were held in prison today.

I told them this. Though we don’t have a tangible prison today, we have all kinds of invisible prisons, and we are being held in various invisible prisons. For example, our wrong understanding of God, our misconception about ourselves, and our wrong perception of others are all cages. All of these have locked us up in our invisible prisons.

I’ll use my personal experience to give an example.  Because I lacked my father's love   since   childhood and grew up in the countryside as a peasant’s son, I gradually began to develop a misconception that I was extremely inferior. Whenever I encountered difficulties, I was fearful and ran away from them. Everything was blamed on our background - that I was the son of peasants. But God has made many callings and promises to me. God tells me through visions and touches that He will use me to preach the gospel for His kingdom and bring about the revival of churches. But my actual situation is the opposite. I am full of fear and have low self-esteem. If I can't live out God’s great calling for my life, is it because God has not promised me anything or my Macedonian Call is actually false? Or, is my own misperception limiting myself?

The issue that I had is called the Orphan Spirit. It’s like the Prodigal Son written in Luke 15, who is a typical representative of the orphan spirit. He does not feel that God loves him, so he goes wandering. It’s when he is financially destitute that he finds out that Our Father is actually God and He loves him. This led him to return home and repent. I was a person with an orphan spirit, but God has done a lot of inner healing and deliverance in my life. I’ve broken free from the orphan spirit to a certain extent, and I’ve gradually learned to enjoy the love of God and rest in the Lord.

Another woman in our study had a different situation. In English, it is often called “Performance Orientated”. The reason why she had this issue was because of her experiences as a young girl. When she was young, her mother loved her brother. The family was also poor, so she felt that she could only receive the love of others if she did everything to the best of her ability. Therefore, this type of person is very concerned about the attitudes and praise of others and they live very a tiring life. These people are also weary and burdened. They are like the eldest son in Luke 15, desperately trying to get the praise of his father. When he thinks that he can’t get anything, he becomes extremely angry and embarrassed. He doesn’t realize that his father has always loved him. You don't need to work hard to get God's love. God has loved you to the point where he gave his one and only son. Many people work to win people's praise. However, a person who rests in God's love does not need it. He doesn’t need to be concerned about the praise and denial of others. He is very relaxed in God’s love. But there are some who don’t know how to rest because they care deeply about what others think of them. These are people who have no experience or who lack the experience of unconditional love.

I have analyzed these two situations and showed you invisible prisons that bind us. You may have one of them - the orphan spirit or the spirit of performance. Or your prison could be your unforgiveness towards others. The call of God and the Macedonia Call are the same as the call of God to the Israelites to enter the Promised Land. Both the call and the promise are there, and the Promised Land is indeed the land of milk and honey. But if you don't have the faith when you go in all you see is that the enemy is tall as a giant. Where is the difficulty here? The difficulty lies in our lack of faith.

God often gives us a call, a Macedonian vision that takes us to a certain place. It’s as if the whole environment is full of our enemies and darkness, and God's presence does not seem to exist. We seem to have been abandoned by God but actually, God did not leave us. God is just hiding to see how we react. If we have faith, it can bring us to the Promised Land. If we are full of unbelief and disobedience, we may die in the wilderness.

Let's see how Paul reacts. Paul preached the gospel before the evil spirit had come out of the female slave. Consequently, he and Silas were opposed by people who were stirred up by the evil spirits and unbelievers, and they were beaten and put in prison. But around midnight, Paul and Silas were praying and praising God. The question that we discussed in the meeting was how could they still pray and praise in such a difficult situation?

My understanding is this. Paul and Silas were able to praise because they really knew God from within. They didn’t just see the hardships in the environment, the attacks of evil spirits, and the opposition of the people, but they saw the impact and power of the gospel and the truly impactful power which brought about the opposition from their enemies.

Earlier, I said that we will face some difficult situations, but what Paul and Silas have done is actually what each one of us can do. We have God living in us. We have victorious Christ living within us. The key is to release this power through faith and praise.

Paul seemed to be stuck in jail. He had only saved one person named Lydia and driven out an evil spirit from another slave girl. Then he brought a jailer and their family in prison to salvation later. This was like a snowball effect. This snowball will just get bigger and bigger.

Many times, it’s not about what we can do or how much we can do for God. One of the principles of how God works is to allow us to be placed in a difficult environment in order for us to show our true understanding and faith in God. This becomes a powerful testimony that can open our prison, break through all the darkness that binds us, and release the power of the gospel.

We may face the same situation as Paul today, but we may not have the knowledge and experience towards God like Paul and Silas, so we may not be able to live out our lives just like the testimony of Paul, and have the prison doors open up for us. We often think that they are able to do this because they are apostles; they are Paul and Silas or Peter. However, the Bible clearly tells us that God is no respecter of persons. The principles established by God are the same. If you have the same understanding and faith towards God as Paul, the prison you are in today, whether it is tangible or an invisible prison, will open itself for you.

No matter what kind of circumstances and hardship you are in now, don't be discouraged. Don't feel that God has abandoned you. The darker the times, the more that God will secretly watch you and see how you react. Your unbelief and disobedience will shut you down in the wilderness just like the Israelites. You should know that the Israelites were not able to enter the Promised Land, not because they don’t have God’s promise. They have God’s promise there but they did not go in. If you don’t mind the darkness and you put your hope in God, He will treat you in the same way He treated Caleb and Joshua. No matter how hard your circumstances are, how big the darkness is, and how impossible the situation is, God can lift you out of the predicament and let you enter a blessed state.

This is how my own experience proves this. I felt that the all of hell was attacking me when I was suffering from ten years of bitter trials of my wife’s infertility. Especially the two weeks before we found out that my wife was pregnant with our miracle baby. On one side, I was shedding tears because of the difficult environment, and on the other, I was praising and expressing my earnest gratitude to God. I was shedding tears while I was praising. God then supernaturally healed my wife, gave us a miracle baby, ended the ten-year hard trial, and I walked out of my prison. For more information, please go to the website and YouTube channel of Jairus Bible World Ministries to hear my testimony of the birth of our miracle baby. We will continue our fellowship next time. Thank you for reading and listening.

 

 

Bible Study with Jairus - Acts 14

Bible Study with Jairus - Acts 14

Today we will share some understanding from our recent study on Acts 14.

Acts chapter 14 talks about the story of Paul healing a man who was lame from birth in Lystra.  Paul preached the Gospel in the city of Lystra and then Derbe. He won many converts in Derbe and then returned to Lystra, Iconium, and Antioch (verse 21).

In verse 22 it says, “Strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God’. （ESV）

There are many different translations of this phrase “strengthening the souls of the disciples”. For example, the NIV translates it as “strengthening the disciples” and the New Living Translation translates it as “they strengthened the believers”.  But the English Standard Version, New American Standard Bible and King James Bible all pointed out that they strengthen the “souls of the disciples.”

The English Standard version and others   translate this phrase as strengthening the “souls” of the disciples. But some of our Bible study group members use the Chinese Union Version which translates it as “strengthening the hearts of the believers”.

The woman who led the Bible study this week asked a question “why does the Bible say strengthening the ‘soul’ here rather than the ‘spirit’?” This question has its legitimacy as we can learn from the famous verse in Ephesians 3:16:

“I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,” (NIV)

The “inner being” here often refers to the spiritual man inside of us or our spirit. This seems to be a pattern in Paul’s speaking.   He often mentions the Lord will be present or strengthening our spirits. For example, 2 Timothy 4:22,

“The Lord be with your spirit. Grace be with you all.”

Galatians 6:18 also says,

“The grace of our Lord Jesus Christ be with your spirit, brothers, and sisters. Amen.” (NIV)

I am not sure if this question makes sense to you or not but it does make sense to some of our members in this Bible study. Some of them were saved in a church movement where they stressed the importance of exercising our human spirit strongly. This teaching stresses that once we pursue the growth in our inner spiritual life, other problems in our soul will be solved. Gradually this teaching becomes focused on the development of our spiritual man but neglects the issues in our soul. Whenever someone has troubles in their soul, someone in the church may ignore it by just considering this person has not fully reckoned his or her death in Jesus Christ.

But this verse says these Apostles strengthened the souls of the disciples which bothered this woman. So, she asked this question. Why does here stress the word “soul” instead of the word “spirit”? Why does the Bible just say “strengthening their spirits”? What are the significances to mention “souls” here?

We recognized a pattern in doing the Bible study the way we do. Often a question raised by a member, in the beginning, is the very question that the Holy Spirit wanted to answer us in that meeting. In other words, the Holy Spirit will often cause someone to ask a question.  When we try to understand this question more, the Holy Spirit will release the answer gradually in the meeting and speak a Rhema Word of God to guide us, comfort us and strengthen us. I will explain this more in the following part of this study in the hope that you will understand what I am talking about.

This problem seems simple, but this is the timely words of the Holy Spirit, at least for the Christians who are studying the Bible together with us. Why did I say so? First of all, the Bible is incomparably rich. Every time when different people read the Bible, the things that may be read out are different. This doesn’t mean that everyone’s understanding is different, but rather it means that the illumination of the Holy Spirit is not the same every single time. There are so many scriptures in Acts 14 that may touch us, but this time, we are particularly moved by Acts 14:22.

 

The daily life of Christians on earth is actually a battle, and your battle is to fight against the unseen spiritual forces of evil. At the end of age, one of the greatest tactics of the enemy is to make the saints feel tired and exhausted. In English, it’s the term “worn out”. As the saying goes, it is to make you feel annoyed, or busy, and finally totally worn out. This is also the traditional military tactic or the delaying tactics mentioned in Chinese sayings. Using this tactic, evil spirits can keep Christians from accomplishing God’s calling.

 

The members who gathered in our Bible study have shared their respective experiences in this aspect. One woman mentioned that her child has been coughing for a lengthy period and this made her feel tired and troubled. Another woman, who is a doctor, said that she has a lot of patients every single day which made her feel exhausted.

 

Then she comes home from work and her child is whining which almost puts her over the edge emotionally.  She would like to relax and just read social media updates but gets inundated with ads and spam making her more tired and depressed.

 

A man, who is a part-time translator, shared that the Holy Spirit reminded him through a strange dream that someone would swindle his money in business. In the end, a customer had defaulted on his payments which made him very upset. The Lord originally called him to learn management skills through business for future service in the ministry. However, because of the attack of the evil spirits, he became a little disheartened for a few days.

 

These seem to be small things in life, but they are actually not. Daniel 7:25 (NIV) says, “He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time." The term "oppress" here is the “oppression " of the holy people of the Most High; in English, it’s sometimes translated as "wear out". Another translation of this sentence in English is "shall wear out the saints of The Most High". You can see this translation in the English Standard Version and many other versions as well. This term “wear out” actually means torture. In other words, how does the Antichrist or the evil spirits oppress the saints today? You can't do much after your enemies have worn you out. It’s just like playing basketball. You may be a good shooter, but your opponent has guarded you closely which keeps you from making a basket. Thus, naturally, your team loses the game.

 

You may know the Bible truths and also be very enthusiastic in serving God, but your daily experience in life has exhausted your soul, and through the influences of many negative emotions, thoughts, and wills, your life and service have been affected to a great extent. The man shared that he was supposed to serve the Lord in business. The Lord called him to learn business and management skills, but because the evil spirits provoked some people to disturb his business, it brought a lot of confusion to his soul. He said that he didn't want to do anything for a while, because his soul was very disturbed, and he continuously thinks on how to solve this matter, which made his soul totally exhausted.

 

Returning to the verses in Acts 14, Paul is in a spiritual battle when he was preaching the gospel there. There are evil spirits fighting against them in the spiritual realm. In the physical world, some Jews and some Gentiles were also stirred up against the disciples. But Paul has a strong spirit and his soul is strengthened as well. He was stoned and people thought that he was dead but he got up again. Not every saint has a strong spirit and soul and had the experience of bodily resurrection as Paul did. When many disciples encounter the same spiritual warfare, their souls will be wounded. If this psychological trauma is not treated in time, it will eventually affect the spirit of the people and keep their spirits down.

 

We know that not only the physical pain will make our soul sink, but the pain in the spirit will also affect our soul. Although spiritual warfare is in the spiritual realm and we are wrestling with the invisible forces of evil, it will still affect our soul. The soul including the thoughts, emotions, and the will inside our soul are the battlefields of this spiritual warfare. I mentioned in the meeting that if you can change a person’s mind and how he/she thinks, then you can completely change the person. If you can change the collective thinking of a culture, then you can change the ethnicity as a whole. For example, if you can change the collective thinking of the Japanese and get rid of their tradition of ancestor worship, then you can change Japanese attitudes towards the gospel. Many people who have been to Japan to evangelize have mentioned that the Japanese worship their ancestors as God. This is one important aspect that prevents the Japanese from accepting the gospel.

 

If you can change the Chinese way of thinking, then you can change them as a whole. Every culture has its collective way of thinking, and many of these are used by the evil spirits so that they will not know Jesus Christ. It is the same in the US.

 

Paul said that spiritual warfare was to demolish these strongholds and bring down the high-walled fortress in our minds. If you can take these strongholds and high-walled fortresses captive, that’s the time that you can evangelize them. Paul is an apostle and apostles get their power and authority from the Lord. They can break free from the control of the evil spirits in a certain area by releasing people from this area to turn to Jesus Christ. But at the same time, Paul has also undergone a fierce resistance with the evil spirits.

 

One country is like this, and so is every individual. The strongholds and the high-walled fortress in our minds are used by the evil spirits to control us. The wife of the man I mentioned earlier said that one of the reasons why her husband was so distressed was because of the high-walled fortress and strongholds in his mind. Ever since he was a child, his father has never protected him. His family also came from the countryside and thus, he was bullied and became frustrated. He then developed a misconception that others are always bullying him due to his foolishness. It’s normal for us to encounter deception, but this brother actually suffers from "internal injury" or “internal trauma”. He needs inner healing. He thinks that he was deceived because of his stupidity. The more he thinks about it, the angrier he gets. Actually, others did not owe him a lot of money but the extent of damage to his heart or soul was a lot more.

 

In deliverance ministries and inner healing ministries, these are considered as wrong judgments of a situation which eventually caused people to have the wrong way of thinking. Over time, they become strongholds in the minds of people. These strongholds give the evil spirits a status to possess or influence us. We all know that Jesus Christ has defeated the devil through the work of the cross, but why are we still deceived and tortured by the demons and evil spirits today? The problem is because of sin, flesh or ungodly thoughts within us, which formed the strongholds, thus giving opportunities to the enemy.

 

 

The wife of this man said that when a child faces hurt in this world, he is often not mature enough to judge and distinguish the situation which leads him to develop wrong thinking. He thinks that the whole world will hurt him and even develops hatred towards the world. When people get hurt during their childhood, it is easy for them to develop this wrong way of thinking. For example, some unfortunate women who have encountered sexual harassment from men when they were young, will think that all men are bad people. These are the situations that often occur in inner healing and deliverance ministries. But are all men bad? No, but a young heart that has had a traumatic experience before, can cause them to develop erroneous thinking.

 

These are just a few examples. Everyone has some ungodly thoughts that are governed by the high-walled fortress in his/her mind or soul, and this is not in accordance with the teachings of the Bible and God’s will. But because this part of the soul has not been completely sanctified, Christ and the Holy Spirit have not fully taken power yet in this part of the soul; therefore this part of the soul will be wounded and used by the enemy. Therefore, it is not enough to just strengthen the disciples in the spirit and teach them spiritual knowledge and truths. We also need to be able to help the saints to see and demolish the ungodly thoughts, strongholds and high-walled fortresses within their minds. For disciples, if you can do this, then you can strengthen their souls; for unbelievers, if you can do this, then you can let them repent and eventually turn to God.

 

Aside from the strongholds and the high-walled fortress in our minds and souls that are used by the enemy, it is easy for our emotions/feelings to get hurt. The enemy's attack is often clandestine in nature. He doesn't necessarily have to sit at your bed at night to scare you (although this happens in a prophetic experience), he will use people around you to hurt your feelings which will cause many problems. For example, unforgiveness, after we are emotionally hurt, is the main strategy by which evil spirits attack us. This unforgiveness also becomes the main legal basis for evil spirits to live within us. Unforgiveness will slowly lead us to become stony-hearted and even develop a very stubborn will.

 

Some people say that the normal state of mind, emotions, and the will in our souls is to have: a sober mind, love what God loves and hate what God hates, and to surrender our will to God but take a determined stand against Satan. However, after the human soul is damaged, we are not sober-minded anymore about the things of God. We tend to forget to read the Bible, but when it comes to sinful or worldly things, we have a remarkable memory.  Our emotions will also tend to hate what God loves and love what God hates; our will becomes stubborn and obstinate to God, but it will become vulnerable against Satan or the evil. These are the conditions after our soul has been damaged.

 

Our battle with the enemy is indeed a spiritual battle, but this doesn’t that we don’t need the participation of our souls, and we don’t to take care of our soul. The enemy often attacks our souls through various tricks, allowing our soul to be worn out. Therefore, the work of the apostles is definitely not only to talk about the high-level spiritual revelation, but also to be able to touch the problems in the human soul, to strengthen the souls of the people including the mind, emotions and will, and to break through the strongholds and high-walled fortresses that the evil spirits have built within us.

 

In the process of fighting with the enemy, our soul will be wounded, so we also need healing in our souls. Ignoring the healing of the soul will cause problems. One of the phenomena that I have observed in some churches is that they will regard everything as a cross to learn spiritual lessons. For the problems in the soul, it is often seen as "not fully dead” or "it’s in the flesh.” It’s more about teaching us to "turn to the spirit", and even despise the soul, looking at "living from your soul" as a negative term. But my observation is that these do not solve the problem in the human soul. Although many Christians have been pursuing growth in their inner spiritual life throughout their lives, some of the internal problems (in the soul) still exist after being Christians for so many years. Many high-walled fortresses and strongholds have not been broken and eradicated. This, in turn, affects the extent to which they pursue inner life. Coupled with the physical pain experienced by many Christians, and the "scarred" internal injuries sustained by serving in the church for many years, the life and growth of our spirit is slowly lost.

 

On the contrary, in some churches, less emphasis is placed on the work of the cross, so there are seemingly more acts of the flesh and the soul than those churches that pursue an inner spiritual life. However, these churches pay attention to the healing of the body, inner healing and casting out demons. Many of the inner healings involve the healing of the soul. Actually, the churches that seek inner life and the churches who stress on inner healing and deliverance can complement each other. But unfortunately, each side has not fully seen the strengths of the other.

 

Finally, we end with the scripture in Isaiah, “Those who hope in the LORD will renew their strength. They will run, and not grow weary; they will walk and not be faint.” (New International Version, Isaiah 40:31). Our soul functions like a runway. Our spirit can fly, but when our spirit is not strong enough to be a helicopter, we often need the help of the soul to pick up speed like an airplane does on the runway before taking off. Therefore, it is vital for us to take care of the soul and strengthen our souls for our spiritual life and spiritual battle.

 

It’s a bit biased to think that just through spiritual practice or spiritual discipline, to read the Bible more and to have more meetings; it will naturally solve the problem of the soul. Although we admit that this is beneficial, it is definitely not automatic. The problem of not dealing with the soul properly and only focusing on a blind pursuit of spirituality can lead you to become a Pharisee, a religious Christian or a spiritual loony. Failure to properly deal with the problem of the soul will, in turn, affect the extent to which people pursue spirituality. The problem in the soul is an extremely complicated problem involving our misconceptions, false attitudes and emotional damage brought by the strongholds in our minds, cognitive distortion and stubborn will. We need to be careful in uncovering the mess of the evil spirits and driving them out so that our soul will be healed, cleansed, and strengthened. We don't have time to share all of them here. We will just slowly unfold them in future articles.

Bible Study with Jairus -Ruth

Bible Study with Jairus - Ruth

The book of Ruth is comprised of only four short chapters, but it’s a very important book in the Bible. It serves as a link between the past and the future. It’s preceded by the historical account of chaotic Israel in the book of Judges for hundreds of years or more. It’s a cycle in which the Israelites turned their backs on God and therefore God judged them, and then they repented and prayed for God's help, so God saved them. In summary, the scene of Judges is not very good. The book after Ruth is Samuel. It describes the birth of David and the wonderful work God did through David.

Ruth was a Moabite gentile. She married Boaz, the descendant of Tamar and Judah (Salmon, the father of Boaz by Rahab). Boaz is the father of Obed. Obed is the father of Jesse, and Jesse is the father of King David (NIV, Matthew 1:5-6). Matthew's genealogy looks very simple, but it’s the condensed version of the entire Old Testament. If you want to figure out this genealogy, you need to be familiar with the history of the Israelites in the entire Old Testament.

Similarly, Ruth’s short description at the beginning tells us that in the days when the judges ruled, Israel suffered a famine. Naomi’s husband Elimelek left Bethlehem in Judah and lived in the country of Moab. In the end, Elimelek and his two sons, Mahlon and Kilion, died. These first three verses have simply recorded this story. Actually, this is a condensed summary of the history of the Judges. The history of the Judges is like a severe cold winter, with dead twigs and withered leaves everywhere. But when the earth is in a severe cold winter, new life will be born underground, just waiting for the spring to come. It’s just like the budding plum blossom in China. The Bible is written by the inspiration of the Holy Spirit. I often say that the Holy Spirit is the best playwright and creator in the world. The picture painted by the Holy Spirit in the book of Ruth is like the author of traditional Chinese ink painting. Now there are a few black dead twigs on the Xuan paper. It doesn't look that lively, but it didn't take long for God to draw a few bright red and beautiful plum blossoms, making this painting radiant.

 
The dark period of the Judge's is like the dead twigs of this Chinese ink painting. The story of Ruth's wonderful salvation is like the blooming of plum blossoms. Although the weather is still severe and cold, the plum blossom is starting to bloom and spring has already arrived. Ruth is this plum blossom, proclaiming the Savior of mankind. Jesus Christ is coming soon in a few more generations. Isn’t this exciting? If you were a prophet in the Old Testament or Simeon or Anna who were looking forward to the coming of Jesus Christ in the temple, can you imagine how exciting it will be to see this picture? Ruth the mother of Obed, Obed the father of Jesse, Jesse the father of David, and Jesus Christ, the descendant of David, are coming soon. Although it can’t happen overnight, a definite date has already been arranged. It’s a pity that most people don’t have such prophetic vision. They see the savage darkness and the raging winter instead.

Chinese poet Hai Zi said, "The night has given me dark eyes but I use them to look for light." I am not familiar with Hai Zi's poems, but a good friend of mine who graduated from Beijing Normal University is a fan of him. He told me about Hai Zi’s poems and the story of Hai Zi’s suicide. I don't understand what kind of pain causes a person to commit suicide. I can only say that Hai Zi did not live out the ideals written by his poems. Darkness is temporary. As John says, darkness never overcomes the light (NIV, John 1:5). Dawn is actually very near you when you’re in your darkest hour. The footsteps of spring have already come secretly even in the harshest winter season.

The book of Judges is like a cold, dark winter. Ruth’s appearance depicts a blooming plum blossom before spring. In our speed reading this time, we’ve painted this beautiful picture. I hope to briefly review the contents of our Bible Study.

God's Judgment brought Redemption

I have always said that God's judgment is not the aim, but a means to bring redemption. Many people misunderstand God's thoughts and imagine God as a fierce God. Elimelech and his two sons died because of God’s judgment. Of course, Naomi felt bitter. The name Naomi means blessings from God. Her life was bitter to the point where she even returned to the country of Judah and told other Israelites, “Don’t call me Naomi, call me Mara for my life is bitter.” (Ruth, 1:20).

My wife and I have suffered the painful experience of ten years of infertility. The process is really bitter. The quarrels, struggles, tears, and pain experienced is unimaginable for those who have never experienced it. Another couple who participated in our Bible Study at that time was also infertile for many years.  One day, the wife said to us that she felt that God had done nothing but deprive her. Everything that others have, she doesn’t. Coupled with other difficulties in life, she felt like Naomi who called herself Mara, which meant bitter (Of course, she had a son and a daughter afterward; we also have our miracle daughter). Thinking back, we really learned a lot of lessons. We should keep our eyes open and see the hope ahead of us when we’re in difficult circumstances.

Naomi represents our old man, Ruth represents our new man

Actually, saying that Naomi represents our old man is not very accurate, or perhaps it’s too early to say that. Because the thing that should be said first is that Elimelech and his two sons, Mahlon and Kilion, represent our old man. They have been killed by God's judgment. But Naomi can represent the struggles of our old man in our spiritual experience. We all know that once we are saved, our old man is crucified with Christ. But in experience, our old man is still alive. From the spiritual reality, our old man is indeed dead. But in terms of spiritual experience, our old man still needs to be conformed to the death of Christ. In the process, our old man will inevitably complain. This is Naomi’s experience. Ruth represents our new man. While Naomi had experienced death, life was started in Ruth, and it resulted in producing a descendant, which was Obed. Although this child was Ruth’s, people said that he was Naomi’s child, because Naomi became his nurse. Naomi’s and Ruth’s experiences are actually together, or we can say that a person’s two different experiences, when intertwined, produce a new man in the end.

I heard that the author of the book "Dream of the Red Chamber" sometimes applied the story of the same person on different characters. The Holy Spirit often used this writing technique when writing the Bible. It often separates and puts the spiritual experience that one person had on different people. If you have spiritual comprehension, you will be able to understand that they are actually one person, or that the experience of these people can actually be a person’s different spiritual experience.

For example, the Bible records that the families of Saul and David had been fighting for a long time. This experience can represent the battle between a person’s old and new man. In the end, of course, the new man represented by David won. Similarly, the experience of Naomi and Ruth here is intertwined, showing us a picture of how the new and old man reacts differently to things. For example, in facing God's judgment, the old man Naomi said that the Almighty has made my life very bitter (NIV, Ruth 1:20). But the new man Ruth lay at the feet of Boaz (who represents Christ), like Mary of Bethany. The old man Naomi said, “Why would you come with me? Am I going to have any more sons, who could become your husbands?” (NIV, Ruth 1:11). The new man Ruth said, “Unless death can separate me from you, where you go I will go, your God will be my God”. (NIV, 1:16). The old man Naomi complained that her life was bitter so she let people call her Mara. But the new man Ruth never complained. She did not complain that her husband died. She also did not complain that she was born a Moabite. In Deuteronomy 23:3 God said: “No Moabite or any of their descendants may enter the assembly of the LORD, not even in the tenth generation.” (NIV, Deuteronomy 23:3). If she lived today, she would have a lot to complain about, such as: "I was born the wrong color, my race was cursed, my husband has even died etc," But in the entire book of Ruth, you don’t hear any complaints from her. Her words and behavior are very much like what Peter said, "Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight." (NIV, 1 Peter 3:4)

Naomi also represents the Holy Spirit, Ruth represents the bride

I mentioned earlier that the Holy Spirit often puts different experiences that a person can have on different people when writing the Bible. In addition, the Holy Spirit often uses the same person, things, or events to represent different spiritual things or experiences. For example, the simplest example is that the Bible uses a lion to describe the Lion of the tribe of Judah - Jesus Christ. It also uses a lion to describe the devil who prowls around looking for someone to devour (1 Peter 5:8).

Here, in addition to representing the old man, Naomi also represents the Holy Spirit. Ruth represents the bride, and Boaz represents Christ. We know that Abraham's old servant represents the Holy Spirit. He finds Isaac (who represents Christ) a bride named Rebekah. He beautified the bride (gave Rebekah a lot of earrings, nose rings, and other ornaments), and used camels (representing an unclean environment that is a tool in the hands of God) to bring Rebekah to the tent of Isaac. We also know that the eunuch in the book of Esther also represents the Holy Spirit. Not only did he help select Esther, but he also supplied her with anointing oil, so that she could receive beauty treatments (ointments and perfumes), thus exuding the fragrance of (Christ), letting the king (who represents Christ) to be delighted with her. Here, Naomi also represents the Holy Spirit. She has been a helper and a comforter. After our old man is dead, we travel together with our weak new man to bring her to the Promised Land God has given us and help her to know Christ (a representation of Boaz) to please Him. Through his redemption as her relative, she has become his spouse and bride. In the end, a man child (Obed) was brought into the lineage of Christ thus completing God's plan.

Ruth 2:1 says that Naomi had known that Boaz was a wealthy man. But in verse 2, Ruth herself said that she would glean in the fields and she didn’t know who would find favor with her. Note that it doesn’t say here that Ruth knew Boaz. She didn’t know him at all, but the Holy Spirit explained in the first chapter that when Naomi was in the land of Judah, she knew Boaz. Here is the foundation of the writing of the Holy Spirit later in this chapter.

So, how long did Naomi stay away from Judah? The Bible didn’t record it, so we don't know. But we guess that it may be quite a while because both of her two daughters-in-law were married in Moab. We guess that Boaz may be an old man already and perhaps he is a man with wife. We don't know these. It’s just our speculation. Because when Ruth followed Boaz, Boaz said a sentence, “You have not run after the younger men but chose me instead.” (NIV, Ruth 3:10). From here, we can also guess that Boaz might not be that young anymore. But Ruth did not know Boaz (who represented Christ) according to the flesh. It’s through the help of Naomi (who represents the Holy Spirit) that she knew Boaz (or Christ).

Consequently, Ruth went to glean in the fields and it happens to be the field of Boaz. Was this accidental? No, it wasn’t.  The Holy Spirit led her there.

I’ve been a believer for seventeen years now. Looking back at the history of these seventeen years and the years before becoming a believer, I find that the Holy Spirit has been wonderfully leading me. When the Holy Spirit leads us, he often doesn’t speak loudly. Rather, he leads us silently. We may not feel him, or we’ll only discover afterward that it’s the Spirit’s wonderful leading. When I was in college, I went to Peking University to find some friends to hang out with. When I saw that they were preparing for the TOEFL(Test of English as a Foreign Language) test, I was curious to understand why they were preparing to go abroad.  I had thoughts myself of going abroad to study. However, I also wanted to take the national postgraduate entrance exam in China. I had made a plan for myself. If I passed the national postgraduate entrance exam, I would stay and pursue postgraduate studies in China. If I didn’t pass, I would apply to study abroad. In the end, I took third place for my total score in the national postgraduate entrance exam in my major. Ten plus postgraduate students were enrolled in our major. My scores far exceeded the admission score. However, when I was taking the politics exam, I had an extremely bad headache. I didn’t score well on the test. I was only a few points away from passing. So, I missed the postgraduate admission. Only after I was saved, did it occur to me that this might be the Lord intervening. I rarely get headaches so perhaps He wanted me to study abroad.  Later, when I did go abroad to study, I came in contact with gospel believers and began to receive Biblical education. It was only then that I realized that this was part of God’s plan for me.  Even the school choices that I filled out in college were the same. I originally planned to apply for philosophy at a well-known university in China. While I was trying to rest in my dorm room, I suddenly thought of applying to a journalism major in another university. This university was more of a liberal arts college. Because I come from a rural family and wasn’t good at socializing with others, I had a very hard time adjusting to this school and spent a few painful years there. Later, I had worked in the media industry, and I had hoped to make a difference in this area. But because I’m a believer, I was also slowly becoming indifferent to the world's ambitions. But in recent years, God gradually showed me that my ministry will greatly use media and film in the future, and gave me dozens of dreams to encourage me to make films. These are things I never thought of, but I did know that God was the one leading me to study media from the beginning. Often, the way that God leads us is by giving us an idea, and we unknowingly obey the leading of the Holy Spirit.

I shared my own experience here to make a point. The way the Holy Spirit leads us is sometimes very subtle. Here, when Ruth walked in the field, whether she walked to the left or to the right, she was led by the Holy Spirit. In the end, she was brought wonderfully to the fields of Boaz. Things that you often think are accidental are not. It’s just that you haven’t seen the certainness behind the accidental, which is the silent leading of the Holy Spirit.

After Ruth returned, she told her mother-in-law that she was gleaning in the fields of Boaz that day.   Naomi told her, “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative." (NIV, Ruth 2:20). After which, Naomi told Ruth, “It will be good for you, my daughter, to go with the women who work for him because in someone else’s field you might be harmed.” (NIV, Ruth 2:22). This accompanies what Boaz said to Ruth before, "My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me." (NIV, Ruth 2:8). They said almost the same thing. So how did Naomi know? It’s very surprising. It can be seen from here that Naomi represents the Holy Spirit, and the Holy Spirit often confirms what the Lord says to us.

At the beginning of the third chapter, Naomi was preparing to find a home for Ruth. In 3:2, Naomi said, “Tonight, Boaz will be winnowing barley on the threshing floor.” (NIV). How did she know? It shows that Naomi had inside information or she knew Boaz very well. The same is true of the Holy Spirit. The Spirit comes from God and Christ. He knows Christ very well. Then in 3:3-4, Naomi told Ruth to wash, perfume herself, dress up, and go lie down in the threshing floor of Boaz. This represents the work of the Holy Spirit. It dedicates God’s church, and the bride of Jesus Christ to her husband without blemish, which is Jesus Christ. Naomi taught Ruth how to get Boaz’s attention and told Ruth (after everything was going according to plan) that Boaz wouldn’t rest until the matter was settled (NIV, Ruth 3:18).

What was the book of Ruth talking about? It’s Boaz (who represents Christ) redeeming us, his lost relatives, which Ruth represents. Christ is our relative and ultimately through the sacrifices He made, we were redeemed to return to God, which is our inheritance (because God is our portion and our inheritance).

Boaz had a relative who was first in line to redeem Ruth, but according to the law, he would have had to marry Ruth in order to maintain the name of her dead husband with his property. But the man said that he was willing to redeem, but he wasn’t willing to marry Ruth because it would endanger his own estate.  According to the law, if he married Ruth, her child would not belong to him, but to Ruth’s dead husband. Thus, his inheritance would be damaged. But Boaz was willing to make these sacrifices. Because of this he was blessed by the Israelites.

In Ruth 4:11-12, the Israelites blessed Boaz and Ruth and said:

11 May the LORD make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the LORD gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.” (NIV).

Later, Ruth gave birth to a son named Obed. Naomi held him in her arms and became his nurse. He was obviously Ruth’s son, but the neighbor women named the child, saying that, “A son has been born to Naomi,” and they named him Obed (NIV, Ruth 4:17). The meaning of Obed is servant, the servant of God. Obed is the father of Jesse. Jesse is the father of David. And Christ is the descendant of David. At this point, Naomi and Ruth’s experiences are combined into one. The previous pain that she experienced has passed, because a son was born, bringing her much happiness. Our old man will also experience pain like this. But our new man will have continued growth. In the end, we will enter the glory. At the same time, Naomi also represents the Holy Spirit. His change in us is now finally completed. He has completed the work of God on earth today, letting Christ be glorified in us. The one who is glorified is the man child, which is a new man in the universe.

 As a new believer attending a special conference in 2004, I didn’t believe that Christ would come back the second time and was unwilling to dedicate my life to Him.  That evening I prayed: “Lord if you show me that you are really coming again, I will dedicate my life to you.” Then, I had a prophetic dream that night. Two people were fighting to get my heart. A man who was stronger took my heart away. The next day, I dedicated myself to the Lord and then I saw a vision. The Lord said to me, “Once the New Jerusalem, the body of Christ in the world is built up, I will come back.” 

Ruth’s experience is our experience as the bride of Christ. May we work cooperatively with the Holy Spirit and gradually transform ourselves into the image of Christ. The book after Ruth is Samuel. It describes the birth and growth of King David, our position of sitting together with Christ in the heavenly and reigning with the king. These two sides complement each other. They are the two different sides of Christian spiritual destiny. Not only are we the bride of Christ, we also have the power to govern and rule the universe with Him.

 

Bible Study with Jairus - Galatians

Bible Study with Jairus - Galatians

 

This evening we are going to quickly go through several chapters of Galatians.  This morning when I attended an American Evangelical Community Church, the pastor used a term called SBNR which means spiritual but not religious.  This pastor was criticizing people who don’t participate in church activities and are not willing to have any commitment.  He stated that there were Christians in the United States adopting this slogan.  These people are dissatisfied with the church as an institution and use the slogan as an excuse for laziness.  He said that admittedly, there’s nothing wrong with being SBNR, but it shouldn’t be an excuse for laziness.  They refuse to pursue spiritual growth and be built together with others.  He said that God’s intention for Christians is to love and interact with each other in a community so that we can learn and edify each other.

 

When I got home and opened   Facebook   I saw one of my teachers, a Charismatic pastor at the Randy Clark Scholars, a Doctor of Ministry program at the United Theological Seminary,   preaching through live streaming. He was talking about the same topic, that Christians should be rooted in the community and grow more in one’s spiritual life through interacting with each other. We shouldn’t use avoiding religion and pursuing spirituality as an excuse to escape building each other up.

 

Then I felt inspired by the Holy Spirit about the message I will be sharing tonight. Today, the Holy Spirit seems to have a theme - the issue of abusing grace and the relationship between grace and the law. Since we were already planning to study Galatians which deals with the law, we will explore this topic tonight.

 

I heard that there was a dispute in China over the propagation of the so called “Grace Gospel.”  A pastor in Singapore prefers to impart truth by teaching God’s grace and therefore was labeled
as the “Grace Gospel.”  I read an article in a charismatic magazine by an American pastor who believed that this pastor in Singapore overemphasized God’s grace and neglected God’s discipline which in turn caused people to abuse God’s grace.  These two pastors agreed to meet and discuss the topic in the Lord’s love.  I even saw pictures of the meeting.  As a result of this meeting even the American pastor was criticized by those who opposed the “Grace Gospel.  Apparently many people in the United States disagree with that teaching.

 

When I used to have my own audio program on the Chinese online platform, some of the audience in China often interacted with me. One of them was a follower of this so-called Grace Gospel. He chatted with me and asked me how I felt about the Grace Gospel. I know that he wanted me to affirm this teaching, but to be honest, I don’t know much about the Grace Gospel in China or why people criticize it so I couldn’t support him.  He and I didn’t have any further communication after that.  

 

 I still hold this point of view. I don’t make any comments on the so-called “Grace Gospel” because my understanding is limited. But I have heard that many churches have split because of their attitude towards the “Grace Gospel. There are also a lot of disputes on the Internet. The purpose of my analysis here is not to judge other believers. Rather, I will talk about my understanding of grace and the law from a general perspective.

 

I think this topic is directly related to the contents of Galatians.

 

I came into contact with some people who had background in some traditional American Christian churches. They told me that they don’t like the legalism in the church. An American Christian lady told me that she was from a very legalistic church. When she came to the small Charismatic church, she said that she had absolutely never felt the freedom and release like this before. She described a variety of legalistic situations in her original church which really surprised me.

 

I met another American Christian man on the train. He asked if we could use instruments at our church. I said of course we can. He told me that his church doesn’t allow any instruments. They believe that instruments are all from Satan.

 

I also heard from a preacher that there was a teenager (who grew up in the church but wasn’t baptized yet) who accidentally ate the bread of the church’s Sunday worship without realizing it, and was reprimanded, causing the teenager to stumble.

 

I just cited a few examples as there are too many examples of legalism in the church. I suppose that there are a variety of these experiences. For example, some churches don’t allow women to wear makeup or jewelry, which may cause people to stumble. Some parents force their teenagers to go to church and when they are 18, they leave the church for good not even having experienced God.  The list goes on.

 

Legalism really exists in churches. There are usually three outcomes of legalism. The first result is to stumble, which I’ve already said above.

 

The second outcome is people who develop a sense of pretense and hypocrisy. On the surface, they don’t violate the rules and regulations, but they don't really embrace them in their heart. This is the case with Peter in Galatians 2:12 where it says: for before certain men came from James, he used to eat with the Gentiles; but after they arrived, he pretended not to eat with the Gentiles. Even Barnabas was led astray. In the end, Paul stood and reprimanded Peter. In the modern church, in the face of the overflow of legalism, many people are like this. They don’t violate the law; they oppress themselves and they pretend. Why? Because of fear. Fear made Peter pretentious because eating with the Gentiles may not have been accepted by the people of Jerusalem and he still had to go back to Jerusalem. If they accused him in the meeting, it would be very shameful for Peter. I mentioned in our study that fear is the main tool of the religious spirit to control people. Everything that is done out of fear is usually not from the Lord, but from Satan. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline (NIV, 2 Timothy 1:7).

 

For example, the teenager that I mentioned who had not experienced the Lord in a subjective way in the church may have two attitudes.   He may be the type that refuses to go to church saying he’d rather be an unbeliever than a hypocrite. On the other hand, he could pretend to go along with everything to please his parents and live the opposite when they aren’t looking.

 

The third outcome is a person who finds grace in the law. I likened this type of person to a salmon. Salmon swim and spawn upstream. For them, the environment is like the law. It is against them. They are swimming against the current, but they insist on swimming upstream. Upon reaching their destination, they spawn and they continue to multiply. There are many Christians who are like this, whether in church history or now.

 

I’ve recently been reading a biography of an African American Christian named Samuel DeWitt Proctor. He had served for several US presidents and had held important positions in the field of education. He was a visiting professor at the United Theological Seminary, where I’m taking classes. In the biography, he mentioned that the arduous history of discrimination of the United States against African American people has caused some African American people to give up on themselves. On the other hand, it has also caused some African American people like him to become even firmer in their faith in God and become useful citizens in American society. If American society's discrimination against the African American people is likened to legalism, then some people have indeed overcome these laws and found God's grace in them.

 

So, what is the relationship between the law and grace?

 

Galatians chapter 4 has used personification as an approach. It likened Hagar (Abraham's wife) to the Old Testament, and a person who bears children into slavery. In Galatians 4:25-26, Paul compared Hagar to Mount Sinai, and Sarah to Jerusalem which is the mother of us all. So, Abraham and his two wives have very interesting interactions. Abraham is not just comprised of one person. There are two people in him. One is the new man who lived by faith, and the other is the old man who lived by flesh. Therefore, the intertwined relationship between   Abraham’s new man and old man and his two wives is the best illustration to explain the relationship between grace and the law.

 

Paul also had a good analogy in Romans 7:1 which says, "Do you not know, brothers and sisters--for I am speaking to those who know the law--that the law has authority over someone only as long as that person lives?" The “person” here refers to a woman’s husband. Here, Paul is hinting that the old man died because of being crucified with Christ. In other words, the law kills. Paul says, “The letter kills, but the Spirit gives life!” (2 Corinthians 3:6). It’s not because of the law or the letter that kills. Rather, it’s because your old man played a role there. As Paul said in Romans 7:7 (NIV), “Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” In other words, Paul found that it’s not totally because of the law that convicted and killed him. Rather, it’s because he has the sin of greed in him. He was convicted when he ran into the law. The main reason why the law, the ministry of conviction, has played a role is not because the law stipulates that you must not steal or covet. The fundamental reason is that your fallen sinful nature has caused you to steal or covet.

 

Let’s look at the example of Abraham. As a woman, Hagar is already unfortunate enough to be born an Egyptian. What is more unfortunate is that she became a slave girl to Sarah afterwards. Life was already difficult for her and she hoped to have the opportunity to move up the social ladder by getting pregnant from her master. Instead of this bringing her respect, she was driven away by Sarah. Abraham was powerless to do anything. From the perspective of modern women, her demands were not too much. Why aren’t her demands met? In Galatians 4, Paul compares Hagar to the law and the Old Testament. Why is it that when the law (Hagar) asks Abraham to love her back or fulfill the requirements of the law to love, he can’t do it? Is it because the requirements of the law are wrong? No. It was Abraham’s old man who had a problem. Since Abraham married Hagar according to the flesh and didn’t ask counsel from God, thus the result of his flesh could not bring the fruit of the Spirit.

 

Why do you think God comforted Abraham in his distress and told him to listen to Sarah and allow Hagar and Ishmael to be driven away? It’s important to know that after Ishmael (the son of Abraham) was born according to the flesh, God did not appear to Abraham for thirteen years. Abraham was already ninety-nine years old before the Lord appeared to him and promised the birth of Isaac. It took God thirteen years to deal with Abraham's flesh. When Isaac was born, Abraham circumcised himself, Isaac and Ishmael as God commanded him. This represents the results of him dealing with the flesh. Therefore, it wasn’t Sarah who wanted to drive Hagar away, but it’s because Abraham’s old man   died. According to Paul's analysis in Romans 7, once her old man dies, the law no longer has any jurisdiction over her.  Paul was referring to the fact that the wife was no longer bound by the dead husband. But we are twisting it around here to say the new husband is no longer bound in the way the old man and his wife were bound. Actually, it’s not that Hagar was driven away, but rather Hagar was able to get freedom from her status as slave. This is why many people don't understand why God appeared and blessed Hagar and Ishmael when they were crying in the wilderness. If God didn’t like them and wanted to drive them away, why would He appear and bless them?

 

Since Abraham's flesh died, his new man began to come to the stage. At this time, the law that convicts and kills us became the law that perfected us. In other words, Hagar exited the stage and Sarah came to the stage. The Old Testament exited the stage, and the New Testament came to the stage. The law and grace have become mutually reinforcing relationships. It’s no longer because the law   killed me and I can’t obey the law. At this time our new man (the life of Christ) was able to repeatedly live out the requirements of the law (the wife). As Jesus said, “I have not come to abolish the Law, but to fulfill it.” (NIV, Matthew 5:17). Not the least stroke of a pen, will by any means disappear from the Law (Matthew 5:18), but the new life of Jesus Christ in us has fulfilled these laws. The convicting ministry of Moses in the Old Testament became the ministry of the grace of the Lord Jesus in the New Testament.

 

This is the relationship between the law and grace. They are interactive. In other words, now we have the life of the old man, and also the new man. Besides this, there’s also Hagar (who represents the law) and Sarah (who represents grace) as our wife inside of us. Our life is very complicated. But it is also easy if you make it simple. If you die completely to the flesh and circumcise your flesh, Hagar (the law) will become ineffective in your life. You are a person who lives in the spirit and who marries Sarah. Sarah is Jerusalem, the mother of spiritual life.

 

In other words, if you die to your old man, you won’t stumble by the law.  You stumble by the law not because the requirements of the law are unreasonable but because of your flesh. The requirements of the law are often difficult for our flesh to adhere to. Whether God has given the Israelites the Sabbath, or your church doesn’t allow you to wear jewelry, sometimes it just doesn’t make any sense. Why? For example, it is clear that Jehovah wanted the Israelites to keep the Sabbath. But in the end, Jesus, the Son of God, came and didn’t keep the Sabbath in certain situations. Isn’t this contradictory? No. God allows the law, and even the existence of legalism. The purpose is not just to keep the law, but to see if you will obey it. If you don’t have a spirit of rebellion, but rather obey everything in the Lord, can you stumble? So people who   stumble usually have problems inside themselves. This would be like the prodigal son in Luke 15. His rebellious nature   led him to commit a sin and wander. In the end, he found a way to enjoy grace by repenting and confessing his sin of rebellion. This is the first R I’d like to mention-- rebellion. I said in the beginning that the American pastor said that many people pursue the SBNR slogan and don’t participate in church activities. Actually, they may be living in rebellion of God and are prodigal sons. This is the current state of many churches and Christians. It is also the state of many prodigal sons in the world.

 

The next R, which is religion is represented by the eldest son in Luke 15.   He works very hard. He has the presence of the Father outside, but he has no real intimacy with the father. He is even envious of the prodigal son who repented. This type of mentality is the religious spirit. This person represents the second type of person I’ve talked about. They are pretentious. They are often bound by the religious spirit. They initiate legalism just like the Pharisees in the time of Jesus. They often persecute the prodigal son, who represents the relatively weaker people. After being persecuted by legalism and the religious spirit, the prodigal son often goes to the opposite/other extreme, which is rebellion. The prodigal son is often influenced and controlled by the "spirit of rebellion". These two spirits both come from Satan.

 

The story of Luke 15 is a very good metaphor. Have you ever thought about the possibility that the prodigal son may have suffered persecution from his older brother   way before he decided to leave his house? I read a sermon by Charles Spurgeon.  If I remember correctly, he said that Cain’s persecution of Abel didn’t begin on the day he killed him, but rather it was ongoing because of their different understanding of what an acceptable sacrifice was. The persecution had already existed from the beginning. Similarly, it is very likely that the eldest son in Luke 15   disliked his younger brother from the beginning, and persecuted him through a religious spirit of legalism until he couldn’t take it anymore and left home. Of course, after dealing with the environment, the prodigal son dealt with the spirit of rebellion. He returned to his father's house and found the love of God, allowing him to overcome the persecution of the religious spirit and legalism. But in the end of the gospel of Luke the author did not tell us that the elder brother overcame his religious spirit.

 

God often allows legalism and even a religious spirit to be in the environment in order to test whether or not we are obedient. I’ve heard that one of the reasons why the teaching on the Grace Gospel is very popular is that many believers have been hurt too much by the church's legalism. This analysis is correct. But we can't be biased. If there is no flesh or rebellion in us, the spirit of legalism and religion can’t hurt us.  The real reason why legalism or a religious spirit hurts us is because our old man has not truly died and still perhaps possesses a rebellious nature.  Christians who are deeply persecuted by legalism and religion often go to the other extreme of what they consider to be freedom and grace but in actuality they are often bound by the spirit of rebellion.

 

This is like driving a car. If you turn to the left, you’ll fall into the trap of religious spirit and legalism. If you turn to the right, you’ll fall into the trap of the spirit of rebellion.  The prodigal son’s attitude before repentance and his brother’s religious spirit can be likened to the two extremes that the church often goes to. This is not God's intention.

 

God's intention is for us to become like the salmon I mentioned earlier. No matter how difficult it is, the salmon would swim upstream and multiply. Although there are all kinds of difficulties in the environment, our hearts should be like Paul, a person who exemplifies Christ in every situation. God's intention is to let us bear the fruit of the Holy Spirit through these different and even difficult circumstances. Galatians 5:22-23 (NIV) says, "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness,  gentleness and self-control. Against such things there is no law." People usually pay attention to the first half of verses 22 and 23, but often ignore what the second half of verse 23 says, “Against such things there is no law.” If we live out the fruit of the Holy Spirit, the religious spirit or legalism won’t harm you. On the contrary, we need to understand that whether it’s a religious spirit causing legalism or a spirit of rebellion abusing grace, they are both from the flesh.

 

Therefore, the reason why I don't want to criticize the so called Grace Gospel is because on the one hand, I am not familiar with it. On the other hand, I know that if we use legalism and a religious spirit to criticize the supporters of the Grace Gospel, not only will it have no effect, but it will cause dissention in the body of Christ. Because legalism and a religious spirit is a reaction of the flesh, and the abuse of grace and the spirit of rebellion is also from the flesh, the flesh is waring against the flesh nullifying any good effect.

 

It’s important to obey God’s discipline in our lives.  Although many times the circumstances of our environment are difficult or others wrong us unfairly, we need to understand that nothing comes to us without God’s permission.  We learn through experience to obey his discipline because the more we turn away from it the heavier His hand of discipline will be and our circumstances will get increasingly worse.

 

The reason that people abuse grace and freedom is largely due to opposing the religious spirit and legalism.  The danger here is the tendency to fall into self-indulgence and rebellion which abuses freedom and God’s grace.  I’ve observed that churches tend to be at one extreme or the other in this area.  This is not God’s intention for His people.  He wants us to live by the fruit of the Holy Spirit in every situation and says that against these there is no law.

 

In other words, when we face an overabundance  of legalism and a religious spirit in the church, the correct response is not to go to the opposite extreme (abusing the grace and indulging in rebellion), but to deal with our flesh and grow up   spiritually   If we do this, legalism is no longer  negative or a stumbling block. Instead, all things will work together for good, which let us grow in our spiritual lives and fulfill God's will for us.

 

In Galatians 3:3 (NIV), Paul blames the Galatians, "Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?" This corresponds to what Paul said in Galatians 1:6 (NIV), "I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel." Paul continues to say in Galatians 6:8 (NIV), "Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life."

 

These words should be alarming. They should be a solemn warning for us not to live and act according to the flesh. The legalism and rebellious spirit that is pervasive in today's church is actually just two different kinds of living in the flesh. If we don’t live in the flesh, Satan is unable to raise a religious spirit, legalism or the spirit of rebellion to harm the church. As the Lord Jesus said, the evil one has no place in Him.

 

Paul's expectation for the church is what he said in Galatians 2:20 (NIV), "I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”

 

This is the way   a Christian should live. If a majority of Christians in the church would live like this, the flesh would be dealt with, and legalism and religious spirit wouldn’t be rooted in the soil. The spiritual stature of the church would then greatly improve; the light of the church will also be brighter;   more prodigal sons from the outside world would return to the household of God, and the church would grow stronger.  On the contrary, because there are many churches with believers who live according to the flesh, the prevalence of legalism is high and causes weaker believers to stumble and often leave the church completely.  Those who aren’t willing to leave the church reject any law, regulations or discipline which ultimately affects the growth of the church.

 

Although we are reading through Galatians rather quickly, our hope is that you have a general introduction and understanding to this rich and valuable book.  There are a multitude of verses worth praying and meditating on.  God bless you as you focus and meditate on His word.

 

 

Bible Study with Jairus - Philippians

Bible Study with Jairus – Philippians

 

Today’s study will mainly focus on one topic:  how to manifest Christ in our lives. What does it mean to manifest Christ? It’s what Paul said in Philippians 1:20-21 (NIV), “I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.  For to me, to live is Christ and to die is gain.”

 

In other words, manifesting Christ is living and revealing Christ through us in any given situation. When we are saturated by Christ, not only will people see us but like Paul we will manifest Christ to those around us. People didn’t only see Paul at this time, but also Christ Himself.

 

How is this possible? Paul said in 2 Corinthians 3:18 (NIV), “And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.” Paul further said in 2 Corinthians 4:6 (NIV), “For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”

 

Paul uses the analogy of a mirror here. To put it in simple terms, I am the mirror. When I follow Paul and do the things he does, I am reflecting Paul.  Paul follows Christ and reflects Him and Christ follows God and reflects Him.  When people look at me (the mirror) ultimately they should see God reflected in my life.

 

Paul said in 1 Corinthians 11:1 (NIV), “Follow my example, as I follow the example of Christ.” This means that Paul used his unveiled face or mirror to reflect that he has seen the face of the Lord. The face of the Lord is also transparent, a mirror, and a reflection of the glory of God. As Hebrews 1:3 (NIV) says, “Christ is the radiance of God's glory”.

 

So, when I imitate Paul, I look into Paul’s mirror. And then Paul's mirror reflects the mirror of Christ, which reflects the glory of God. 2 Corinthians 4:6 said, “to give us the light of the knowledge of God’s glory displayed in the face of Christ”. What you clearly saw was my face, but what you actually are seeing is the glory of God through me.

 

This is manifesting Christ, which is, showing the glory of God revealed in our body or in our faces because Christ is in us. No matter what situation we encounter, when others are anxious and worried, we aren’t worried and are able to manifest peace and joy in God.   When people see you, they see God and that is a witness to them that God is real.

 

This is our destiny as Christians.  Unfortunately many Christians don’t act like or reflect Christ in the world around them.  Unbelievers often criticize those who say they are Christians yet act like the world.  If you are in the workplace and someone says “I didn’t know you were a Christian,” this speaks loudly that you aren’t reflecting God in your work or relationships.

 

If individual Christians reflect God like a mirror, the church as a whole should be brightly lit to the surrounding community. The Lord said the light is placed on a hill illuminating the city.  That is not often the case however.  Many cities are still in the dark because the church isn’t doing its job of reflecting Christ.  This in turn goes back to the individual Christians who need to do a better job being the light of Christ.

 

The main reason why Christians aren’t brightly lit is because they are living in their flesh or soul which includes their emotions, mind and will.  They also live in the culture, and even religion rather than living in their spirits. Proverbs 20:27 says that the spirit of man is the lamp of the Lord. When we, with unveiled heart, live and keep in step with the spirit, we will manifest Christ and reveal the glory of God.

 

2 Corinthians 3:15-17 says, “Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” (NIV)

 

I’m very grateful to the Lord for leading me to the Local Church movement where I was saved.  I am also grateful for the thirteen years of Bible study I received there.  I learned so much about living in the spirit and manifesting Christ from Witness Lee.  The Lord led me to leave the Local Church movement in 2015 in order to learn more about the Charismatic and Prophetic movements.  It was during this process that I realized there were some mistakes in Witness Lee’s teaching.  Many of his teachings however, are correct and worthy to be studied by believers. 

 

In my personal experience I’m aware of several evangelical groups that condemned Witness Lee’s teachings as heretical which turned many believers away from following him. Many Christians in the Charismatic movement have heard of Watchman Nee but very few know about Witness Lee’s ministry.

 

Before I left the Local Church Movement I was in a doctor’s office in Baltimore humming a Bible verse to a popular Christian tune.  An African American woman nearby asked me if I was a Christian.  While chatting with her I recommended Witness Lee’s ministry to her. She went home and began to read the Life Study and other spiritual works by him.  I invited her to attend our Local Church Movement and she came to several meetings.  Her goal wasn’t to join our church but to transform her Pentecostal church.  She said she had been a Christian for decades but never heard these teachings although she had heard of Watchman Nee.  Over time she wrote me several letters thanking me for introducing her to Witness Lee’s ministry.  Since she hadn’t been tainted by the evangelicals who condemned Witness Lee, she was able to grow in her spiritual life through learning about living in the spirit and manifesting Christ.

 

Later in 2015 while attending a Charismatic Ministry meeting in Pennsylvania a pastor testified that he wanted to be holy.  He fasted for 40 days hoping for breakthrough in some of his weaknesses but ultimately he failed.  The person in charge of the ministry took him aside later and told him that holiness was a person and His name is Christ.  He was told that personal efforts or fasting didn’t bring about holiness.  Letting Christ live through him was the answer.  This helped him tremendously and he ended up following the leader of this ministry.

 

After hearing his advice I realized that the teaching I had received at the Local Church Movement about manifesting Christ was one of the most basic truths.  The pastor in the above story had fasted and prayed for 40 days without understanding this.  Each group of Christians holds truths that may not be known in other groups.  For example I had no idea what the baptism of the Holy Spirit or speaking in tongues was when I was in the Local Church Movement.  It was only after I left and began to investigate the Charismatic Movement that I learned about teachers like Kenneth Hagin, Bob Jones and Derek Prince.  I had no idea how the Pentecostal movement had developed over the last 100 years.

 

Of course, I was very eager to learn about the truth that God revealed through the Pentecostal Movement and the Modern Prophetic Movement. I was also actively seeking the gift of healings and gift of prophecy. In addition to my wife’s supernatural healing and us having a miraculous baby, I’ve also activated my prophetic gift. God often talks to me through prophetic dreams.

 

Looking back on these experiences, I realize that the division in the body of Christ is very serious. Every group has its own richness, but it doesn’t necessarily know and accept the richness of others.  

 

I’ve talked about the fact that many of Witness Lee’s teachings greatly helped many to grow spiritually although he was misunderstood and not well known.  The same goes for many Christians who haven’t learned or don’t understand the Charismatic and Modern Prophetic movements.  Many Christians believe that these movements are of the devil.

 

The attitude of many churches can be likened to martial arts sects described in Chinese martial arts novels, such as the Shaolin Temple and Wudang Sect. Actually, every martial arts sect has its own unique skills, and considered one of a kind in Chinese martial arts. However, many sects are strictly guarded. They cut off their disciples if they learn the martial arts of other sects. They also feel that their martial arts are the only authentic ones. They hope to conquer or dominate Chinese martial arts through their own martial arts sect. The same is true for many Christian denominations.  They think they have the only truth and want others to buy in to that but they often can’t humble themselves and learn the truths that others have.

 

Actually, God created each snowflake differently. God allows us to be rich and diverse in His wisdom in order to manifest His richness and diversity. God's purpose is not to let us conquer each other, but to help us coexist and complement each other. One man said something that left a deep impression on me. He said unity is not conformity.

 

An older woman from China who has served in the Local Church movement for many years always comes to see us when she visits her son in the U.S.  She is very caring and full of life.  She heard that I had begun to study the Charismatic movement and became very concerned about my spiritual life.  She encouraged me many times to return to my Local Church.  I told her that the Lord put me on this path just like Joseph was bound for Egypt, I was also bound for this journey.  The more involved I become in the Charismatic church, the more burdened I become to see them grow more in their spiritual lives.  Many of the things I learned in the Local Church Movement would help them tremendously. I told this woman that those of us in the Local Church Movement aren’t familiar with Charismatics and don’t have a heart to love them. Many evangelical believers believe that they are deceived by evil spirits or live in the flesh.  I don’t accept this because I’ve seen that these Charismatic believers truly love the Lord. God has given me a burden to help Charismatic believers in the United States.

 

In addition to enthusiastically sharing the truths I learned in the Charismatic and Modern Prophetic Movements with evangelical brothers and sisters, I also hope to share some of the truths that I had learned in the Local Church movement. I personally think that just like the experience of the African American sister I mentioned earlier, it will be a great help to Charismatic believers.

 

Therefore, I suggest that those who are interested take a look at the series “Life-study of Philippians” by Witness Lee to see if it can help your spiritual life. Although Witness Lee’s teachings have a lot of controversy on the Internet, these controversies are mainly about theological issues such as the person of Christ and the problem of One City One Church. I don’t feel that there is a problem with his teaching about how to practice spiritual life.

 

Since we are speed reading Philippians at this meeting, a friend who is a new believer invited me to briefly introduce the background and summary of Philippians. I said that the main essence of Philippians is to manifest Christ in all kinds of circumstances.   Recently I was getting ready to go to class in my doctoral program at the United Theological Seminary in Dayton, Ohio. My mother-in-law and my wife had a little misunderstanding (which they reconciled later) that almost made me miss my class. Due to the heavy rainfall in Chicago that day, I had to change my ticket. Plus, I was hesitant wondering if the Lord was the one leading me to study this PhD. I almost cancelled it. However, when I got there, I was blessed and I clearly knew that God was the one leading me to this doctoral program. This friend, who asked me to talk about Philippians, recently experienced a similar crisis in his family.  We all experience trials.  As Christians we should manifest Christ in every crisis or in any situation. The greatest power of Christians is to live in peace and joy when people are troubled and worried. This isn’t something that money can buy. Big entrepreneurs like Jack Ma may not be able to do it, but a Christian who has life in the Lord should be able to do it.

 

Bob Jones, a Charismatic prophet from the United States, said that God is already judging the United States. One of His judgements is anxiety. This anxiety is what Satan released from hell. If a person or a Christian does not live in fellowship with God, he may be bound by anxiety. On the one hand, anxiety is an attack from the enemy. On the other hand, it’s the judgment of God. As the Bible records, after Saul betrayed God, an evil spirit from the Lord tormented him (NIV, 1 Samuel 16:14). Bob Jones said that anxiety, fear, and worry are the three most important tools from Satan’s realm of the dead. In the last days, they will plunder and devour every person who is not deeply rooted in the Lord. I am paraphrasing his words.  Forgive me if I didn’t quote exactly what he said.

 

Philippians 4:5-6 says, “Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” (NIV) I came to the United States shortly after I was saved. I only had a few hundred dollars with me.  The Lord helped me through the Local Church Movement and His wonderful leading by providing for my basic necessities, but I still had no tuition fees, and many other things to worry about. At that time, some fellow believers taught me to pray using Philippians 4:5-6. I began to pray these verses. I don’t know many times I prayed. This was a lifesaving verse. I prayed it over and over again giving my anxiety to God.  Pray-reading the word which I learned from the Local Church Movement is very simple and effective. It’s similar to traditional meditation in Christianity. You repeat God’s Word, you add your own prayers and slowly, you focus your attention on the Lord and His words. Afterwards, you will find yourself slowly entering into communication with God and you can also get the peace of God, which transcends all understanding.

 

This process of entering and getting peace is not automatic. It takes time to build up and it needs long-term practice. The more we practice these prayers and entrust everything to the Lord, the more we will grow in the spirit and live in the peace of Christ. Hebrews 4:11 (NIV) says, “Let us, therefore, make every effort to enter that rest”. This rest is not a complacent rest. It takes effort like our muscles need training to make them stronger. Our ability to enter into peace and rest needs continuous prayer in order to be strengthened.  Christians who don’t make the effort to train themselves will find that they won’t be able to endure anxiety and are forced to go with the tide and succumb to it.

 

During that difficult time, according to the teachings of Witness Lee I practiced pray-reading this verse. I repeated this over and over again, bringing into play my own prayer entering the depths of the verse and into God's presence.

 

For example, when I started to pray, I would say this:  The Word of God says “do not be anxious.”   It’s not an option, it’s a command.  It commands us not to be anxious about anything, so anxiety is a violation of God's command. It’s a sin. Lord, I am often anxious. This is considered as unbelief to you. I have committed a sin. Please forgive me.  Your word says “See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you?” (NIV, Matthew 6:28-30). We really shouldn't worry. No one can solve problems by worrying. Can any one of you by worrying add a single hour to your life? (NIV, Matthew 6:27). God, You command us not to worry about tomorrow. Each day has enough trouble of its own (NIV, Matthew 6:34). Lord, forgive me for my little faith, and my worries. I will trust you and not worry.

 

Then I would pray, “The Word of God says to be anxious about nothing.”  It doesn’t say it’s okay to worry about small things, big things or things that we can’t solve ourselves.  It says not to worry about anything.  My tuition problem couldn’t be solved but I knew I didn’t need to worry about it.

 

I continued to pray the next phrase, "everything." It turns out that everything can be done in this way. No matter if it’s a big or small thing, something within my ability, or something beyond my ability; I can solve it through prayer and supplication.

 

"Praying" is telling God the thoughts in your heart. God, I am now praying to You and telling You what I need. "Supplication" is a specific request. I’m asking and believing that you will help me with the tuition problem.   I am willing to dedicate myself to you.

 

It should also be with "thanksgiving.” The Bible tells us to enter His gates with thanksgiving and His courts with praise (NIV, Psalm 100:4). I thank You, Lord. You saved me for eternity.

 

The verse here also says, “Present your requests to God.” At this time, I prayed and I told God my supplication and requests.

 

Then, “the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (NIV, Philippians 4:7). The guard here is like the battle of Roman legions. God will send angels to protect our hearts and minds and to defeat the enemy’s attack on our minds. Although the problems outside may not be solved at once, we can get the peace that transcends all understanding.

 

And so, I prayed this verse over and over again, and received unparalleled inner peace. The problem was solved through the help of my teacher at the university.  She helped me to get a large deduction on the tuition.  There was also a Christian lady whose heart was touched by God. She loaned me some money so that I could pay the remaining tuition. I was then able to get through that difficult day.

 

Much later, I was sharing the gospel with new Chinese students on campus in Washington, D.C. when I noticed a woman with a look of despair on her face.  By the looks of her clothing I could tell she was from a rich family.   I found out that she and her daughter had a fight about school.  Her daughter wanted to quit school and go back to China but the mother was adamantly against it.  I wrote down the above verse in Philippians and shared it with her and told her how I meditate and pray to receive answers.  I showed her how she could set her hope in God and get the peace than transcends understanding.

 

It’s not only a lack of money that distresses people. Those who have a lot of money can also have troubles and difficulty.  In this fast paced world, there are so many things that cause unbelievers as well as Christians to be bound by anxiety. Therefore, the practice of this prayer reading is wonderful for living in peace and joy every day.

 

Witness Lee’s teaching about calling on the name of the Lord is also a very effective tool. He testified that he often practiced this to the extent that when he quieted himself down, he called on the name of the Lord and in less than ten minutes, he could enter into God's complete presence and rest. I have been practicing this method every day.  When circumstances and worry attacks me, I will quiet myself down and continually call on the name of the Lord, because the Bible tells us that everyone who calls on the name of the Lord will be saved (NIV, Romans 10:13). This method is simple and easy to learn. You can see the effect if you continually practice it over a long period of time. Americans are busy, have limited time and often don’t spend quality time in prayer. Learning to call on the name of the Lord will bring many benefits and internal peace. Of course, this practice can't be mastered overnight.  It needs to be a consistent long term practice to see the full effect.  If you can practice calling on the name of the Lord three times a day (morning, noon and evening), every day for 10 minutes, you will find that you have more peace.

 

When I led a small group in the Local Church Movement a new believer attended that wasn’t familiar with the term living in the spirit.  He was very curious and asked what it meant to live in the spirit.  It’s a difficult thing to explain to a new believer.  He eventually left Baltimore and moved to another state.  I happened to see him again when he came back to Baltimore to visit.  He told me that he learned how to stop and call on the name of the Lord when he encountered difficulty at work. He’s a scientist and likes to quantify things. Each time he encountered problems in his experiments he would stop and call on the name of the Lord ten times.  As he practiced this he not only had peace but often received enlightenment from God regarding the experiment.  It was obvious that he had learned how to live in the spirit.  Paul said in Romans 8:6 (NIV), “The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace”.

 

Often fast paced living and the various pressures that go along with that keep our minds focused on the negative aspects of life and cause us to be worried or anxious. This is the mind governed by the flesh, which ends in death. We don't necessarily have physical deaths now, but there are spiritual deaths. It is the weakness, darkness, emptiness, boredom and distress often mentioned in Local Church Movement teachings. But if we can quiet down by calling on the name of the Lord and turn our attention to our Lord Jesus Christ, we will be able to get brightness, light, fullness, liveliness, and peace.

 

Although Philippians is just a short letter, it has a very practical meaning for Christian life. I hope what I’ve shared opens up a window for you to learn more from others in the body of Christ. Christians can easily develop a bias toward other ministries or denominations but it is very difficult to humble ourselves and learn from others.  I heard Rick Joyner testify that he learned the most from those who hold different or opposing views.  I love to use a Chinese idiom to express my thought about this. “Stones from other mountains can polish your own jade.” That means even when other’s teachings are worthless stones compared to your own jade, they still can be used to polish your jade. Let’s humble ourselves and learn from others even if their views don’t match your own.

 

One night in a dream I heard a voice proclaiming to me in English, “You will soon be on national TV”.  Plus a number of prophetic dreams about my ministries will be enlarged to a TV ministry. If I was able to have a Christian TV program in the future, I would call it “Stones on the other mountains.”  The Lord also appeared to me in another dream and told me convergence is happening. We are definitely entering into an age to tear down our fences and learn from others.

 

Are you willing to humble yourself? May the Lord bless you.

 

Bible Study with Jairus - Colossians

Bible Study with Jairus - Colossians

We are striving to speed read several volumes of the Bible every month. The main consideration is to help some brothers and sisters who aren’t able to read further when they reach Exodus in the Old Testament, and Romans in the New Testament. This will help those new ones to have a rough understanding on the contents of some books in the Bible. We started to speed read the Old Testament, from the first book up to the Book of Ruth. Meanwhile, we have done the opposite in the New Testament. We began to speed read from the Book of Revelation up to Colossians. Although it’s just a passing glance, it might help some of our brothers and sisters who have never read the Bible from cover to cover.

This time, the inspiration that I got after speed reading Colossians is how Paul dealt with carnal Christians in the church at Colossae. Originally, we arranged a speed reading of 3 letters: the letters to the Colossians, and First and Second Thessalonians. But because of the rich content of Colossians (one meeting will take up most of the time), we will have one Bible study session on both First and Second Thessalonians later.

I had an inspiration after I read Colossians and First and Second Thessalonians. In Colossians, it was dealing more with carnality in the church. While in First and Second Thessalonians, it was dealing more with Christians who are easily deceived in church. As Paul mentioned in Colossians, “Set your minds on things above, not on earthly things” (NIV, Colossians, 3:2), and advised Christians in the church at Colossae to forgive each other.  In First and Second Thessalonians, it talks a lot about the lessons of the Antichrist which led people to be deceived.

What does this mean?  Even when people are long time church goers, we  find that many Christians may actually possess the knowledge and truths of the Bible, but when something really happens, they still can’t overcome their own flesh. For example, we know that God isn’t happy with the divisions in the church and hopes that all of us can get along with each other, but when something happens, we will still form sects and factions.  This is a common situation in churches today.

Another situation we find in today’s church is people who don’t have much biblical knowledge and haven’t meditated on the truths of the Bible.  They may not have strong fleshly desires but they are easily led astray by wrong teachings leading to greater losses.  Both of these situations are ubiquitous in the church.

Today, let's talk about Colossians. First of all, we have to clarify that there are fleshly or other problems in the church at Colossae but it isn’t entirely a bad thing. For example, in the church at Corinth, there were also a lot of problems that existed. Thus, Paul wrote two letters to them, revealing many truths about Christ.

There’s background information behind every letter. Similarly, Colossians has a special background.  Paul wrote four letters in prison - Ephesians, Philippians, Colossians, and Philemon.   There’s very important historical background behind these letters. I asked a Christian who attended our Bible study, to imagine that he was Paul, he was in prison, he only had a little time left and the conditions were poor, but he has to say something important right from his heart to write these letters. Of course, after writing the letters, it has a lasting significance, letting the churches benefit from them for thousands of years after. But often, there is a latent cause in writing them initially. For example, when I mentioned the chaos in the church at Corinth, including the man who had married the stepmother, it leaves Paul with no choice but to write a long letter to them.

What is the background of Colossians here? There are many things in the Bible that are not accounted for, but it doesn’t mean that they didn’t happen.

I shared a story I personally heard. Soon after I received salvation, a brother told me of a situation that had happened in the church. There was a man who had been in the church for a long time and his car was accidentally hit by a newcomer causing minor damage. This man insisted on filing an insurance claim to let the newcomer compensate. Someone tried to persuade him to give a little grace to this newcomer, let him compensate just a little money, but the man refused. Naturally, in the end, the newcomer stumbled. The person, who told me the story, said that the man whose car had minor damage didn’t have enough grace. He lacked real Christian love.  He regarded his own car as more important than the newcomer’s stumbling.

Of course here in the United States when we encounter such things, there is no reason not to file an insurance claim. The point that the person telling the story was trying to make is that we should look less at the circumstance and have more grace toward the person to avoid having them stumble.

I don’t know whether a situation like this is a common occurrence in the church, but as far as my own experience is concerned, there are indeed many similar situations. On the one hand, we are Christians. On the other hand, we are human beings. Humans have fleshly desires. When we talk about the love of Christ, we may speak clearly and logically, but when our interests are involved, the flesh often speaks louder than the spirit and we lose.

After sharing this story in the meeting, I asked everyone “Is there a similar situation in the church at Colossae that Paul is concerned about?” As stated in Colossians 1:7, the church in Colossae was taught by Epaphras, and he also reported the situation of the church to Paul and others. Is there a possibility that after Epaphras told Paul about the grace of God to the Colossian church, he also told Paul about the situation in which some brothers and sisters become competitive, irreconcilable and unforgiving when they are in the flesh? And that these brethren are actually those whom Paul knew, even loved, or personally brought to be saved or trained? Is it possible that the two parties are both loved by Paul, but are incompatible, leading Paul to worry in prison and to write a letter to the Colossians to mediate them? Both are Paul's love, so Paul can't blame one, and hold the other in high regard. He must be very careful in dealing with this subtle situation.

If these situations are possible, if you were Paul, how would you deal with it? We don't know if Paul was facing these things, but we know that in the life of the contemporary church, we often have to face these situations.

We assume that this may be the background behind Paul's writing. Let's see how Paul's letters respond to this situation.    Suppose the parties involved are all Paul’s acquaintance, and the two people are still arguing, it will be difficult for Paul to directly judge who is right and who is wrong. And judging right or wrong may not be a good choice because the dispute between right and wrong is often in the realm of the mind, the flesh, or the soul. What Paul needs to do is to help the members of the two factions to break carnal, and spiritual strongholds, enter the mind of Christ in the heavenly, and look at these problems from the eyes and perspective of God. When they can look at these problems from a Heavenly perspective, they can escape from earthly, carnal, and spiritual strongholds and they will be able to forgive, tolerate, and mutually compromise in love.

If you were Paul, how would you start writing this letter? Of course, he wouldn’t begin by blaming the two brothers. Instead, he avoided direct accusation. He started from a very high place - Heaven. Paul’s slant at the beginning of Colossae is very high. Paul began by praising the believers of Colossae, saying he heard the praise of the Colossian believers from Epaphras, which he mentioned in 1:4: "because we have heard of your faith in Christ Jesus and of the love you have for all God’s people." (NIV)

After praising the Colossian believers, Paul switched the thread of conversation to directly mentioning the name of the Father and of the Son and of the Holy Spirit.

¹² Giving joyful thanks to the Father, who has qualified youto share in the inheritance of his holy people in the kingdom of light. ¹³ For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, ¹⁴ in whom we have redemption, the forgiveness of sins. (NIV)

Then Paul used this opportunity to say that, “The Son is the image of the invisible God, the firstborn over all creation.” (NIV, Colossians: 1:15). He added, “But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation.” (NIV, Colossians: 1:22). From here, we can speculate that what Paul means is we have eliminated all strife on the cross of Christ.

Paul then uses his experience again to testify that, “Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church.” (NIV, Colossians: 1:24).

Paul mentioned how he was called to complete God’s Word. He revealed the mystery hidden by God over the ages - Christ is our hope of glory. Paul has struggled and worked hard for this. He wants us to maturely dedicate our life to God.

In this chapter, Paul seems to be saying good things. It appears that he doesn’t have any criticism. But in the second chapter, Paul slowly began to raise the obscure issue of the Colossians. Of course, when Paul ended the letter, he never forgot to give encouragement and comfort to the audience of his letters. Some people call this type of writing a "sandwich". This kind of writing is very common in the Bible. For example, Jesus’ seven letters to the seven churches in the book of Revelation are also in the format of a “sandwich." It praised the faithfulness of each church in the beginning. After which, it criticized the church in the middle. In the end, there were words of encouragement and promise again.

Let's take a look at how Paul began to put "meat" in this "sandwich" from the second chapter (we will use meat as a metaphor for Paul's criticism).

In verse 2:4, Paul said that, “ I tell you this so that no one may deceive you by fine-sounding arguments.” (NIV)

This sentence implies that in the church of Colossae, some people will use flowery words to deceive the Christians in Colossae.

2:8 says, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ”. (NIV)

 

This sentence has implicit meaning. In the church in Colossae, there are those who will use philosophy and empty deception according to human teachings rather on Christ, leading the Christians in Colossae astray.

Thus, in the second chapter, Paul especially revealed many of the mysteries of Christ in these two negative situations.

Then at the beginning of third chapter, Paul immediately encouraged the Christians in Colossae to set their minds on things above and not on earthly things (NIV, Colossians: 3:2). Chapters 3:1-4 are some of my favorite verses:

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. ² Set your minds on things above, not on earthly things. ³ For you died, and your life is now hidden with Christ in God. ⁴ When Christ, who is your life, appears, then you also will appear with him in glory”. (NIV)

Paul becomes more and more straightforward in here.

3:5 says, “Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.” (NIV)

3:8 says, “But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.” (NIV) 

3:9 says, “Do not lie to each other, since you have taken off your old self with its practices.” (NIV)

3: 12-15 also say,

^“12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. ¹³ Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.¹⁴ And over all these virtues put on love, which binds them all together in perfect unity. ¹⁵ Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.” (NIV)

I shared my experience and said that when I was starting to learn to serve, I was with a brother who was a little older than me. We had a dispute when we once served together in the Church.   Our Elders in the church did not criticize us, but they let us sing Colossians 3:12-15. So at this bible study, my wife and I sang these same verses again to the tune of a hymn.

Why is Paul particularly emphasizing here that as God's chosen people, we must have compassion, kindness, humbleness, gentleness, patience, and even if there is a discord between people, we must always bear and forgive each other as the Lord forgive us? It is not enough to just forgive, but we must also have love. Love is what binds us all together in perfect unity.

So although these are just speculations, perhaps things such as carnality and strife among people really happened in the church in Colossae. Ultimately, the reason why such things happen is due to the fact that their life is not mature enough to let the life of Christ rule their lives.

So Paul said in 3:16-17 (NIV),

¹⁶ Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. ¹⁷ And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”

In chapter 4, Paul has hardly any criticism. Instead, he began to comfort, encourage and greet.

4:2 says,

“Devote yourselves to prayer, being watchful and thankful.” (NIV)

4:6 says,

 ^“Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” (NIV)

In conclusion, Paul ended the four short chapters of Colossae with a lot of greetings.

Although our sharing is of a speed reading nature, or a passing glance, we can see that many of the verses in Colossians are written with a delicate touch. Let’s pray and try to fathom the implications of these verses. This will be beneficial to our Christian life because it especially helps us to grow up into Christ, overcome the flesh, and even enter and preserve Christian unity.

Bible Study with Jairus - Leviticus 26

Bible Study with Jairus- Leviticus 26

 

We often talk about personal topics or current events before our Bible Study begins. Often, by the time we finish reading the scripture for that particular day, we find that it answers questions or confusion about the previous topics discussed.  The purpose of reading the Bible is not to simply read it, but to solve the problems we face every day and to seek God's guidance in our daily lives.  I often say that after attending a Bible study if the Bible didn’t speak to you and you don’t leave changed by the Word of God, you didn’t receive the guidance or revelation that you should have.  Basically the Bible study was a failure because “The Word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit; it judges the thoughts and attitudes of the heart.” (NIV, Hebrews 4:12). The Holy Spirit can illuminate the Word of God as we read the Bible.  He can also point the way and illuminate the path ahead of us.

 

The Bible tells us that “Your Word is a lamp for my feet, a light on my path.” (NIV, Psalm 119:105). It also says that “The unfolding of your words gives light; it gives understanding to the simple.” (NIV, Psalm 119:130). Therefore, whether we are reading the Bible by ourselves or we are the ones leading the Bible Study to help others understand it, we must always remember one principle, which is to pray to God. God will surely give us light, illuminate our hearts, and lead us on straight paths.

 

We are a group of Chinese Christians living in the United States. We are very concerned about the China-US trade war. Because of our special status and position, we are eagerly hoping that both China and the United States will have a bright future together. On the one hand, of course, we hope that China will have bright prospects because we are from China and our loved ones are still there. On the other hand, we also hope that the United States has a bright prospect for the future, because we and our children live in the United States.

 

As Christians living in the United States, it’s normal for us to be very worried about the current status of the country. We understand that there is a gradual decline of Christianity in the United States, the lack of attendance in churches, and people not having much enthusiastic faith.  The statement that God is judging or will judge America causes people to be very upset.

 

There is a general view that is not only very popular in Chinese Christian circles, but also popular in the American Christian world. It is the American decline theory. Although many people say that the competition between China and the United States is not a win or lose game, rather it can coexist, there are still many people who will unconsciously use the end of the rise and fall of the traditional great powers to set up a competition between China and United States. I have also been influenced by this view.   I pay attention to the different perspectives of the words of the prophets to the United States, and also my encounters with God, so slowly my thoughts have changed. My current thinking is not necessarily mature, but I think it might be worth sharing.

 

I said that some of the beliefs of the Chinese people on the American decline theory and the beliefs of the Western people on China’s collapse theory are wrong. They are misunderstandings that are brought about by the lack of understanding of the other country. We won’t talk about China here. We will mainly talk about the different views on the "American decline theory."

 

First of all, I don’t believe that God is satisfied with the current situation in the United States, but does this mean that He has given up on this country? Not necessarily. Why? When you look at the historical cycle of the book of Judges, you can see that God's people fell, and He allowed the Israelites to be oppressed by the Gentiles. When they called on God for help, God caused the Judges to rise again to save them. The historical cycle of the Judges may have lasted for many hundreds of years, but American history has only been for a little over two hundred years. I personally think that the United States is at a low ebb. It is currently placed in the hands of the Gentiles who are oppressing them like it was portrayed in the book of Judges.  .  After the September 11 incident, the United States has had other terrorist attacks but the main challenge that churches and Christian businesses in the US face is the far left view in society that has removed God from schools and persecuted businesses that don’t agree or comply with the homosexual agenda.   Perhaps God allowed all of this to lead American Christians to repent.I also believe there is some merit of those who teach that God will discipline the United States, perhaps allowing disaster to come.  We must remember that judgment   is not the goal.

The judgment is for redemption. The judgment is only a means, the redemption is the aim.

In another meeting, a non-Christian friend from China asked me, “Why is it that the United States has been infiltrated by Christianity for so many years, and yet there is still so much moral decline and social corruption?” I answered him with the revelation we got in Genesis 49. The twelve sons of Jacob of Israel are like layers of twelve waves.  Each wave overcomes the next one. God only promised to bring in the Messiah through the descendants of Abraham. He didn’t necessarily say that it wouldn’t come from the descendants of Reuben, Simeon, and Levi. But Reuben defiled his father's bed, and Simeon and Levi killed countless people. Consequently, the genealogy of Christ couldn’t be carried out through them. Although Judah also had the opportunity he also sinned, and finally his daughter-in-law Tamar was able to turn it around and bring in the lineage of Christ. From this process, we can see that the enemy has tried every means to block God's plan, so it was indeed delayed, but in the end God still won. Similarly, the United States has the same path before God. God has a destiny for this country.  Just like Israel, United States will be the light of the world and a role model for the nations. There will be failures in the process, but God will reach out and save the United States. In the end, God has the victory.

 

Third, the United States is indeed a special country. When it was founded, there was a group of Christians who were pure in heart and who loved the Lord. Their spiritual standards were relatively high. Not only that, they also continued the Christian tradition of European Christianization. According to statistics, the number of self-proclaimed Christians in the United States accounts for about 70% of the population. Although we know that this is a bit exaggerated, compared to China, it’s extremely large A Chinese proverb says “the skinny dead camel is still bigger than the horse”. China's Christian population is only about 10% of the total population. This base is still much smaller than the United States. Moreover, the degree of Christianization of the whole society in China can’t be compared with that of the United States. There is a trend of thought that since there is a decline of American Christianity, God will increase the number of believers in China and use China in a powerful way. I think this is correct because God is indeed raising Christians in China and He will greatly use Chinese churches. But does this mean that God has given up on the United States? This is not necessarily the case. I think God will use both China and the United States. The main need that China is facing now is still evangelization. If China and the United States are to be personified, China is like a child who needs to learn to know Christ. The United States is like a Christian teenager who grew up in a church and who needs to be saved from rebellion and learn how to truly experience God.

 

Fourth, each nation has their own beauty in the eyes of God. They also have their own missions in the hands of God. God created every snowflake differently, and the same is true for the nations. It is not simply a process of rising and falling. Rather, each country has a unique calling before God. For example, as mentioned in Isaiah 19, Israel is the inheritance of God, Egypt is the people of God, and Assyria is the work of God. “All things God works for the good of those who love him.” (NIV, Romans 8:28). God will not give up on the United States, nor will he give up on any of the other countries.

 

Fifth, there have been several great revivals in American history. Before each great revival, the spiritual state of the society was very low, the church was weak, and the people were committing crimes. But after the spiritual revival came, many of these situations changed. In other words, the reason why American society has a lot of progress and advancement is directly related to several spiritual revivals in American history. These great revivals brought more people to salvation. They have also brought spiritual revival, and improved people's morality. Therefore, in the face of darkness, we can use it as a canvas and background to write and create a spiritual revival. We can also become pessimistic and gloomy because of it, thinking that doomsday will come, and create an ostrich mentality and an escaping attitude. This isn’t right. Where there is darkness, there is always light. Darkness never overcomes the light.

 

Sixth, some false teachings of the modern church have made people think that doomsday and judgment will come soon. They believe the state of the world is hopeless and the church has fallen into the situation of Laodicea. Their view is that the Lord will come again, take the overcomer away, and send natural disasters for people to be punished. This view is problematic. If most people in the world don't want the Lord to be king, why did He return? I think the reason that the Lord returned is most probably because His chosen people on earth have won the battles and many countries have chosen to pursue Christ. This is why, the Lord has returned to reign on earth. To those few people who are not willing to repent, the Lord will discipline them. Now the Lord is already secretly a king on earth, and if the majority of people don’t welcome Him, why would He return to earth as king? If people don't welcome you, why come back? If I was Jesus I wouldn’t come back. So I believe the open return and reign of the Lord Jesus is due to the fact the majority of people want Him to come back. In other words, the former is teaching "escape theory" and the latter is teaching "winning theory” or “victorious Eschatology.”  Is the final ending of the church a failure or a victory? The church of God belongs to the Lord. If the church fails, it’s God's failure. If the church wins, it’s God's victory. I believe that the church as a whole will win in the end and the church in the United States will also win. God may discipline the United States in the middle of this process, but remember what I said earlier, judgment is not the aim. It is only a means. Redemption is the aim.

 

Seventh, the words that I personally received from the Lord have also made me think that the United States is still a promising place to live. In 2013 we weren’t happy living in Maryland.  My wife had a job opportunity open up in Pennsylvania so we were considering moving there.  One day, we drove to New York to see a Traditional Chinese Medicine practitioner. At that time, we didn't have our miracle baby. While we were driving home I was discussing this with my wife and a Christian sister, when I suddenly saw a prophetic vision. There was a stream of water whirling and spinning like a tornado and it rose into the sky. The spiritual inspiration at the time was that the flow of the Holy Spirit would flow from our place to the whole earth. I treated it as God’s leading and didn’t move out of Maryland. A few years later, the Lord appeared to me in a prophetic dream. In this dream, I stood on a high place; the Lord was at a higher level, and there were two rivers behind Him. Then the Lord said to me: "The two rivers will converge together." I foolishly said, "I will be building a canal in the upper reaches. That way, the rivers will be able to flow together” (Because I thought this would be the most cost effective).   But the Lord said, "No. The two rivers are going to meet in this place, but they are not ready yet”.  It seemed to me like the town of Columbia Maryland. Immediately, I was stepping on a hybrid wheel from the heights and I went down. As I went down, I saw the traffic jams on the muddy ground. But then, I wore a pulley-like shoelace again and brought my wife to re-enter the other side of the height, but the Lord had disappeared already.

 

Columbia is a small town in Maryland. The charismatic church that I attended at that time was in Columbia. We lived in a small town nearby. Later, I also received a lot of words from multiple prophets, saying that God would be with us, leading many people to come to our bases in the United States and then to the rest of the world for training and fulfilment. None of this has been accomplished yet. It is just the promise of the Lord. But these promises have led me to believe that God will greatly use the United States. And this is just the promise of the Lord to me. How many of the Lord’s promises to others are out there? What has the Lord prepared for the coming revivals in America? I don’t share my experience because I want to boast. I just want to show that God always has something planned which you may not be aware of. I personally heard many other testimonies from other Christian ministers that the Lord will raise up revivals in the US so it can accompany what I shared earlier.

 

Through the above analysis, I feel that the United States still has a bright spiritual future, but this doesn’t mean that the process will be smooth. In the context of our reading, and then looking at Leviticus 26, we see a principle of God's dealing with people and nations.

 

In Leviticus 26:1-2, God teaches the Israelites not to make idols for themselves and they must observe the Sabbath.

 

Leviticus 26:3-13 mentioned how God would bless the Israelites if they followed the law. This is similar to the situation in the United States. Since the United States exalted Christ and became the station of spreading the gospel to the nations, it was greatly used by God. Also, American Christians respected the Lord. Therefore, the Lord has greatly blessed the United States and it has become the most powerful country in the world in a very short period of time.

 

Leviticus 26:14-39 talks about how God would punish the Israelites if they didn’t follow the law. From the history of the Israelites, the Israelites rebelled against God and were severely punished by Him. So, will God discipline the United States or not? Perhaps He will. I remember that after the September 11th incident, someone asked the daughter of the famous evangelist Billy Graham, “Why God didn’t prevent this disaster from happening in the United States?” She said that, “It’s not that God didn’t prevent this disaster, rather we have driven God out of our classrooms, schools and families.” I am paraphrasing it and my quote may not be exactly correct. There are many prophecies saying that God will judge the United States and even allow foreigners to invade the United States. For example, Sadhu, a prophet of India, said that he saw a prophetic vision that Russia would invade the United States. Such kinds of prophecies are a lot on the Internet. But we don't know if this will happen or not. The American prophets Bob Jones and Rick Joyner also prophesied that the United States will have a second civil war.  They also prophesied that God’s people will win after this civil war, but if this prophecy is really true, then going through the civil war again will be a very difficult test for the United States.

 

Leviticus 26:40-46 says that if the Israelites confess their sins and the sins of their ancestors, and if their uncircumcised hearts will be humbled, God will remember His covenant with Jacob, Isaac and Abraham and the land of Israel. Even if the Israelites abandon the land, God will still give peace to it. But God will not destroy them, because He is the Lord their God, and He made a covenant with their ancestors. God is very merciful. As Jeremiah said, “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.” (NIV, Lamentations, 3:22-23). From here, the principle of how God treats His people is emphasized. Not only is it applicable to the Israelites, but it is also applicable to the United States today, or to any country. If you look at the history of Europe, Christianity once infiltrated every aspect of the society. But now you can see that Christianity has declined sharply in many countries in Europe. But this does not mean that God has completely renounced Europe. “With the Lord, a thousand years are like a day.” (NIV 2 Peter 3:8). We must look at the long river of history. Although some people will fall and God may punish, he will still save His people.

 

So the key here is that we must repent, be able to recognize our sins, and humble ourselves for our own sins and our ancestors' sins. But we know that it’s very difficult to make people humble themselves. That’s why God often allows certain things in our lives to compel us to be humble. God does discipline us in the environment, but as the author of Hebrews said, “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” (NIV, Hebrews 12:11)

 

Many prophecies say that China will have a great spiritual revival. This great revival will spread to all parts of the world. Chinese Christians will preach the gospel into the big European and American Christian states.  This prophesy makes me feel that there is hope for the United States. In 2016, while my wife was unable to bear a child, I came to Oregon to attend a prophetic meeting and to seek healing. At that special meeting, the Lord said two things to me. The first was "Plan your family in 2016". At that time, I was confident that we would have children. In the end, we got our miracle baby in 2017. The second was, "Jairus Bible World Ministry came out of Me.   I really wasn’t comfortable leaving my church at that time to start my own ministry, but God encouraged me to do so. Before I went to this special meeting, I’d read a book written by the American prophet Chuck Pierce. He mentioned the Lord had visited him and told him that China would have a great revival in the future, and this great revival would spread to the whole world. One day after I came back from that conference, I was walking down the street and I was thinking about this. I suddenly heard the Holy Spirit asked me: "What is a great revival?" I immediately replied in the spirit: "I heard that one tenth of the Chinese people are Christians, isn’t this a great revival already?" At that time, my service was limited to Chinese students and scholars in the United States. I never thought of serving brothers and sisters in China. The Holy Spirit immediately asked me: "How about two out of ten?" That was when I began to practice listening to the voice of the Holy Spirit. I clearly heard the voice of Holy Spirit so I was shocked. Later, a Korean prophet prophesied over me saying, “God led you to the United States for training. Not only will He let you go to China to serve the Chinese church in the future, at the same time since God has improved your English skills, He will also let you serve the American church in the future”.

 

God has personally led me into various trainings. He is currently leading me to study the Doctor of Theology at the United Theological Seminary in the United States. God gave me many promises and prophetic dreams regarding the revivals to come in many nations. The spiritual resurgence is like the overflowing of rivers. Although these have not yet been achieved, they have given me confidence in the spiritual future of the United States. God will save the United States and He will continue to use the United States greatly. If we ever have the chance, we will share more about God's plan for China. But since this article is focused on America, I want to say continue to pray for America and the coming revival.  Though the United States may appear to be lukewarm or even apostate a hidden fire within a deep volcano may be waiting to erupt.

 

Looking at the current situation in China and the US, it’s hard to believe that they will have bright spiritual futures as each country has its own difficult situations.  It’s easy to see the dark side at night but it is not easy to see the light at night. We need to understand that the light is soon approaching especially when we are in the darkest hour of the night. Remember darkness never overcomes the light. (John 1:5)

 

Bible Study with Jairus - Leviticus 25

Bible Study with Jairus – Leviticus 25

 

Leviticus 25 talks about the Sabbath Year and the Jubilee Year. The Sabbath Year is once every seven years. While the Jubilee Year is the second year after seven times seven years or 49 years – which is the fiftieth year. God doesn’t allow the Israelites to plant in the Sabbath Year. While in the Jubilee Year, the people who sold themselves as slaves are to be set free, and the land must be returned to its seller.

 

During our Bible study we randomly (or perhaps by the inspiration of the Holy Spirit), began talking about how American universities have a one year sabbatical leave for its professors every seventh year.  This sabbatical leave (which is probably derived from the word Sabbath) is a time when they can rest and do nothing or use the opportunity to study a particular field that they didn’t have a chance to do during their teaching time.  Some choose to study abroad for a period of time.

 

The United States is a Christian country. Most famous universities in the United States are also established by Christian churches. Therefore, we can say that the establishment of this system is largely because of Christianization.

 

Let’s think about when Adam first sinned.  God judged him and commanded him to cultivate the ground through sweat and hard work to earn his living.  Why then did God create the rules of the Sabbath for the Israelites and tell them not to work on the Sabbath day?  Doesn’t this seem to be a waste of time and human resources?  This is hard to imagine for the Chinese who are hardworking and wish they could make money twenty-four hours a day.  Though the United States has become more and more secular, stores are often closed on Sunday.  My mother-in-law often said that the weekend is the best opportunity for stores to make money and yet they close. This is unheard of in China and is an example of Christianization in American society.

 

Why did God make Adam sweat to live? Is it because God was unable to supply Adam's food, so He let Adam find a way to solve it? No, it is because Adam committed a sin and he needed to learn obedience through suffering. The Bible tells us that even the Son of God, Jesus Christ, learned obedience from what he suffered (NIV, Hebrews 5:8). Then why did God forbid the Israelites to work on the Sabbath? It’s for the same reason. The main purpose of working for six days is neither to get money nor to earn to get what we need in life, but to learn to know God through this process. As Moses said, “Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow.” (NIV, Psalm 90:10). It’s not easy to go to work. It’s not easy to be a man. It’s not easy to be a wife. It’s not easy to be a parent. Life is not easy. When people encounter various unsatisfactory things in life, they will often let out a heartfelt sigh saying what is the meaning of life? Slowly, people will seek and find God. This is God’s design. The purpose of the Sabbath is for us to stop and think about it. Have I drawn closer to God and do I know Him better even in the midst of encountering so many things at work and life during the week?  If you can’t say yes to this, start this week and purpose to continue finding God and continue this cycle until your intimacy with him grows and you know Him.

 

People have two different attitudes toward life and how to act in it. They are shy at the beginning and are not immersed in the role. They are hesitant. The other problem is that they get too immersed in the role. They are too invested in their performance. But the audience has already left, the stage is empty, and they are still unwilling to step down from the stage. Life is like this. Some people are not immersed in their role. They feel that life has no meaning so they don’t work hard. They become hopeless. They are not willing to actively participate in the search of God. They even commit suicide to end their lives. Another type of person is someone who gets too immersed in the role. They don’t understand or will even forget the principles of the Sabbath. They invest too much energy and time to make money to the point of costing them their life.  The issue of faith and eternal life wasn’t even a thought.  They didn’t get anything and just died because people come into this world with nothing and leave this world taking nothing.

 

Of course, there are still people who just don't understand the true meaning of working six days a week and resting on the seventh day or the Sabbath day. It’s like the pastor preaching on the stage and I am in the audience scrolling through Facebook or WeChat. I’m following all the rules, but my heart isn’t here. These type of people are among God’s chosen people who seem to have participated in everything, but in fact haven’t received much practical benefit.

 

The true principle of the Sabbath is to stop. Stop for whom? Of course, it’s to stop for God. Psalm 46:10 (NIV) says, “Be still, and know that I am God”. In other words, it’s not that we can’t hear the voice of God, but rather, we are too busy. It’s like being on a crowded bus. You don’t have a clue if your wallet is stolen. But when you are sitting alone in the balcony, you can even feel a breeze blowing through your hair. One of the main reasons people don’t know God is that they are too busy. They do not wait quietly for God. The word “busy” in Chinese has a "heart" on the left and a "dead" word on the right. It is being busy until the heart dies.

 

Saying stop is easy but it’s actually hard to do. If you don’t believe me, you can try doing it. If you decide to stop and pray to God, or wait for God, you will find that your thoughts are difficult to control even though you have only prayed for a few minutes. Your mind may be in Tokyo one minute, and then in Los Angeles the next minute. Your thoughts travel faster than light, like an uncontrollable wild horse, making them hard to control. Therefore, those who really practice spiritual discipline and who pray deeply are good at controlling their minds. They are able to control their minds not to run wild and to be restrained in the spirit. They set their minds on things above and not on earthly things (NIV, Colossians, 3:2). If we can control our thoughts and become the master of our own minds, we can quickly enter the spirit, communicate with the Lord, and live in His presence.

 

I heard a story of a smuggler arranging for illegal immigrants to sneak into the United States.  A steel cable was installed in the middle of a waterfall somewhere along the border and the immigrants had to take firm hold of the cable to cross over the falls.  If they were careless or tired they would be washed over the falls to their death.  I think this story is a very good picture of the distractions in our minds or daily pressures of the world or even ministry.  These things are like waterfalls trying to wash us away.  But our anchor of rest and trust is like the steel cable. We must unload our burdens and put our hopes on the promise of heaven, like how the illegal immigrants have put their hopes on their new life in the United States. Hebrews 6:19 (NIV) says, "We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain."

 

We live on earth, and we have flesh, but our soul can choose whether to set our minds on the spirit to experience life and peace or set our minds on the flesh which means death (NIV, Romans 8:6). The anchor of our soul can be placed in the Holy of Holies. This is like what the above Hebrews 6:19 passage is saying about our spirit. If we put the anchor of our soul in the world, when the rushing torrent of the world falls, we will be swept away and die.

 

So the main purpose of God's principle of setting up the Sabbath is to let us stop the activities outside, whether it is making money or doing ministry. We should temporarily stop from the busyness of the world. We should place the anchor of our soul in the Holy of Holies through prayer, worship, sacrifice, praise, and other spiritual disciplines. We should go forward to the Holy of Holies and communicate with our Heavenly Father, listen to His voice, and accept His grace and light, allowing us to get supply, comfort, and spiritual encouragement from Him. We are created to be the vessels of God, to be like Him, to be filled with His glory, and to become His fullness. But if we forget this fundamental purpose and we’re just surviving for the sake of survival, we are just being busy for the sake of being busy, then we lose the meaning of life. Therefore, God has set up this Sabbath principle especially for Israel. Even when this principle was first established, a man who was found gathering wood on the Sabbath would be stoned as the Lord commanded Moses to do.  This was a warning for the Israelites.

 

If people are able to observe the principles of the Sabbath and the Sabbatical year, there is no need to set up a Jubilee. Why? The principle of the Sabbath is to work six days and rest on the seventh day. The principle of the Sabbatical year is to sow the field in six years and to rest in the seventh year. Not only do people have to rest, the land also has to rest. Whatever the land yields during the Sabbatical year will be food for the Israelites, and their manservant, maidservant, hired worker and foreigners and the wild animals in their land. Whatever the land produces may be eaten. (NIV, Leviticus 25:6-7). But the question is what if it is not enough? The Lord said that, He would send the Israelites such a blessing in the sixth year that the land would yield enough for three years and that they would be able to eat old crops during the eighth year (NIV, Leviticus 25:21-22).

 

Based on this cycle, the Israelites didn’t have to worry about not having enough food to eat.  When the Israelites situation was bad economy wise, often they would sell the land little by little. The land of the Israelites in the Bible represents the inheritance we received from God. In the New Testament, we can look at it as the faith we received from God. When we become so poor, we sell the inheritance we received from God, even selling ourselves into slavery. In the Old Testament, the Israelites sold themselves to other people as slaves. What this means in the New Testament is that we were sold as a slave to sin. If this is the case, what should we do? When the principles of the Sabbath and the Sabbatical year are not observed, we lose the blessings that God has promised us. Just like the Prodigal Son in Luke 15, who had squandered his family’s fortune and gradually become poor. In the end, he had no choice but to eat pods. This is the scenario of losing the inheritance of God and selling ourselves as slaves.

 

We need God to intervene at this time because we are unable to extricate ourselves. God has considered human weakness here, and stipulates that the land cannot be sold permanently. If a man sells a land, he can redeem it. If a man is too poor to redeem his land, his relatives can help him do so. If the man doesn’t have a relative nor the necessary wealth to redeem the land, all the lands that are sold and slaves will be released and set free in the Jubilee. This is God's rule to the Israelites.

When we are sinking in deep sin and unable to extricate ourselves, Jesus Christ, the Son of God came to proclaim the Lord's year of favor. Luke 4 records that when Jesus was tempted by the devil and He gained the victory, He returned to his hometown in Galilee in the power of the Holy Spirit. On the Sabbath day, when He arrived at the synagogue, someone handed Isaiah's book to Him, and He found the place where it was written:

 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” (NIV, Luke 4:18-19)

 

Then Luke 4:20-21 continues:

 

²⁰ Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. ²¹ He began by saying to them, “Today this scripture is fulfilled in your hearing.”

 

Christ is the Jubilee that God has prepared for us. This is what helps us to be free from degeneration. It is the salvation that God has promised Adam (crushing the serpent’s head) by the seed of woman.

 

Someone might say I’ve already received salvation; does this principle apply to me? Yes. Let’s look at a verse below.

 

After we are saved, committing sin or falling will not cause us to lose our salvation because the faith of salvation comes from God, as specially said in Leviticus 25:23 (NIV), “The land must not be sold permanently, because the land is mine.” It is particularly explained in 2 Peter 1:1 that this faith is from the Lord, just like the Israelites had received the Promised Land from God. 2 Peter 1:1 (NIV) says: “Simon Peter, a servant and apostle of Jesus Christ, to those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours.” Peter’s tone of voice is like when the Israelites received their own Promised Land from God. So, in the righteousness of Jesus Christ, we also share the same precious faith. In other words, this faith is like the Promised Land that the Israelites received. Although the number and size may be different, the quality is equally valuable.

 

God’s faith for us will unlikely let us fall into eternal perdition after we are saved because the Lord Jesus himself said that no one can take us away from the Heavenly Father. Our salvation will not be lost, but it doesn’t mean that our communication with God will not be interrupted. Like a disobedient son, after he left his father, he’s still his father's son but his communication with his father is interrupted. Similarly, after we are saved, if we betray and stay away from God, and break the Sabbath principle, we will not lose our salvation. We will however, be cut off from our communication with the Heavenly Father, and lose the life, peace and joy from it.

 

Leviticus 25:29-30 (NIV) says: "If a man sells a house in a walled city, he retains the right of redemption a full year after its sale. During that time he may redeem it. If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and his descendants. It’s not to be returned in the Jubilee.” What does this mean? This means that the houses in the city were built by the people themselves. It is not like the Promised Land (that the Lord gave)   which completely belongs to God. There’s the work of man involved here. Therefore, the houses in this city can be said to be the experience of God in the Lord after our salvation, the extra richness we received from Him, and the reward we will be receiving. But if we lose the joy of salvation, it doesn’t mean that we have lost our salvation. It just means that we have lost the joy and peace that comes from our fellowship with the Lord. This is not difficult to understand. For example, how many Christians are feeling anxious and troubled like the world because they don’t have much joy and they lack the fellowship and intimacy with the Lord?   This is a picture of not being able to redeem the house in the city after it was sold. We often say that yesterday’s experience with the Lord cannot substitute our experience with the Lord today. It’s like saying that we already had breakfast yesterday so we don’t need to have breakfast today. Getting closer to the Lord and praying to Him should be done on a daily basis. For example, we prayed yesterday but did not pray today, and began to pray again the day after tomorrow. We may be able to still quickly enter God’s presence, but if we didn't pray yesterday, today, or for a long time, we will find that it will be difficult for us to quickly enter into His presence if we just pray to Him when we encounter difficulties. Because we don’t practice spiritual discipline, the lessons we learned before may be lost. As the Chinese say, if you don't practice calligraphy for one day, only you know it; if you don't practice calligraphy for two days, your family will know it; if you don't practice calligraphy for three days, people all over the world will know it. A more modern way of saying it would be, if you don't practice the piano for one day, only you know it; if you don't practice the piano for two days, your family will know it; if you don't practice the piano for three days, the audiences all over the world will know it. This is an exaggerated statement. But in any case, if you are a pianist, you must practice the piano every day. If you haven’t practiced for a while, although not everyone will know it, as soon as the professionals hear it, they’ll know that your piano skills have become rusty. You fooled others, but you can't fool a professional or yourself.

 

Our fellowship with God is like practicing calligraphy and piano. It should be a daily assignment that cannot be interrupted. It’s like the house we built, it’s the dwelling place and tabernacle of God. It’s the place where we are with God. Paul clearly stated in the Bible that we are the field and building of God. Our spirit is like the Holy of Holies, our soul is like a sanctuary, and our body is like an outer court. In other words, the three parts of a person – spirit, soul and body – is a small tabernacle in which God lives. We are communicating with God through Christ. We are building this spiritual house through the Holy Spirit. Peter also said that we are living stones. We are slowly building this house into the sanctuary of God to be a holy priesthood (NIV, 1 Peter 2:5). Each of us is building a house. The characteristics of this house and this city are the New Jerusalem. There’s a city there but there is no temple in the city, because the whole city is the temple. We are building a New Jerusalem, but it is stated in the book of Revelation that some people are outside the city. They are not in the city. Only those who wash their robes can enter the city. Although we don't know what is going on, at least we can roughly guess that some people are outside the city. They are alive. They also get sick because the fruit on the tree of life in the city is just given to some people to eat. But the leaves of the tree are for the healing of the nations. (NIV, Revelation 22:2).

 

I repeat, once we are saved, our salvation in Christ will not be lost, but this doesn’t mean that our reward in Christ will not be lost. I believe that some people, because they are lax, don’t manage to build their own houses. If they don’t work their land and fellowship well with the Lord, one day, they may lose the God’s reward. The Bible talks a lot about this, such as the stories of five foolish virgins, and the parable of hiding one’s talent. They don’t necessarily lose salvation because they all call the Lord, Lord, but they may have lost their rewards.

 

If person understands it that way, he or she can explain why the verse here says that the land sold can be redeemed, and will be returned in the year of Jubilee. Slaves are also to be set free in the Jubilee. However, selling a house in the city can be redeemed in just one year. After a year has passed, you can’t redeem it even in the Jubilee. God is righteous. God's grace allows us not to lose our salvation. But God's righteousness can only reward those who are worthy of His reward, right?

 

Leviticus chapter 25:31 says: (NIV), "But houses in villages without walls around them are to be considered as open country. They can be redeemed, and they are to be returned in the Jubilee." Why is it different from the earlier verses? My understanding is that this is the difference in spiritual experiences. We often say that the closer we are to God, the stricter God's requirements are. The unwalled village here is like the experience of Christians in the outer court. How God deals with a man who just received grace and has occasionally disobeyed God, is very different from a man like Moses, a servant who is used by God and who does not obey. For example, if you have just been saved and you lose your temper once, you might be easily forgiven by God, or even comforted by Him. But if you are Moses and you have gotten angry with the Israelites when God wasn’t angry, He may let you pay a heavy price, losing the opportunity to enter the Promised Land.   So why is the degree of God’s punishment different for each person? As I said before, the Bible mentions that Moses knew God's ways and principles. Moses spoke to God face to face in the Holy of Holies. He knew that God was asking him to sanctify His name before the people, but losing his temper was disrespecting God. So, God got very angry. It’s like when outsiders are saying something about us today, we might not even get angry. But when our relatives or close family members say the same thing, it will hurt us more and often stir up anger. The type of house in the city is like Moses having a deeper experience in the Lord. While the houses in the villages without walls in the open country are like the first stage of our Christian life, having a shallow experience in the Lord. The principle of God’s dealing with new believers is more grace. But in dealing with people who are growing more mature, the principle of God is more discipline. God will discipline us, just as a father will discipline his children. The fathers in our flesh will discipline his children according to what he thinks is good. How much more will the Father of all spirits discipline His children? (Hebrew 12:9)

 

In chapter 25:32-33, it mentions the different situations of the Levites. The verse here says: "The Levites always have the right to redeem their houses in the Levitical towns, which they possess. So the property of the Levites is redeemable--that is, a house sold in any town they hold--and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites." (NIV). Why is it different here? The illustration here is about the experience of dedicating ourselves to God.  For example, the American evangelist D.L Moody, who was hesitant because of the contradiction between God’s call on his life and his lower educational attainment, later heard a British evangelist say, “Look, a person who is absolutely consecrated to God, the world is yet to see how God can and will use him to change the world”. This sentence greatly encouraged Moody. It let him break away from the inferiority of his own academic qualifications and become a person who was fully devoted to God, a person who was greatly used by God to change the world.  For those who are dedicated to God like Moody, it won’t always be smooth sailing when they are learning to serve God. They will also fail. But God promises them that no matter if they fail; they will fail in the hands of the Lord. Even if they fall, they will fall in the arms of the Lord. Because they are dedicated to the Lord, He will be personally responsible for them. If we are a person who is dedicated to God, honor and disgrace or even gains and losses are not important because we have completely handed over our authority to God. God will naturally be responsible for us. To those people who are not Levites or Nazirites, they haven’t completely handed over their authority to God. Therefore, God does not fully assume responsibility for them. They must shoulder their own responsibilities. But God is fully responsible for the Levites.

 

God especially told the Levites that “the pastureland belonging to their towns must not be sold; it is their permanent possession.” (NIV, Leviticus 25:34). This means that even if we are Levites and we dedicate ourselves to God, we shouldn’t be self-indulgent. There are some things that we can't do. We can't sell God's property. We should not be like Esau, who was tricked to sell his own birthright to his brother for a bowl of stew.

 

Bible Study with Jairus - Leviticus 24

Bible Study with Jairus – Leviticus 24

Leviticus 24 begins with the Lord commanding Moses to let the Israelites bring olive oil to him to make the lamps burn continually (which Aaron is in charge of doing). The Lord also instructed him to put the twelve loaves of bread on the table of pure gold and as well as some pure incense on the bread to be presented as food offering to Him. Every Sabbath, the breads shall be changed before Him.

The second story is about the son in the tribe of Dan of Israel, who is married to an Egyptian, who blasphemed the Name of the Lord with a curse. In the end, the Lord commanded Moses to let the Israelites stone him to death.

After this story, the Lord enacted a law regarding murder. It is as follows:

¹⁷ “Anyone who takes the life of a human being is to be put to death. ¹⁸ Anyone who takes the life of someone’s animal must make restitution—life for life. ¹⁹ Anyone who injures their neighbor is to be injured in the same manner: ²⁰ fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury.” (NIV, Leviticus 24:17-20)

What is the relationship between these three stories? What is this chapter trying to say?

First of all, one of the questions that we have to consider is why the Lord immediately established the law at the trial regarding the punishments for murder after the son blasphemed the Name of the Lord. My insight is that in the eyes of God, murder is as serious as blaspheming His name. Because man is created in the image of God, the dwelling place of God is with man, and our bodies are the temple of the Holy Spirit. Therefore, whoever hurts the temple of God, will be hurt by Him.

We started discussing the death penalty and trial in our Bible study. This passage in Leviticus 24 is often used as one of the arguments for those who support the death penalty. But there is also a lot of debate in the United States regarding whether or not there should be a death penalty.

I remember when I was a reporter in Los Angeles, I was covering an event. There was a murderer who turned to God in repentance in prison and has become a role model for youth street gangs. He helped many youth street gangs to repent and believe in the Lord. So when California Governor Schwarzenegger approved his death sentence, it caused a lot of controversy. In one of the events, I interviewed a group of Christian pastors who protested against the death penalty sentence for this man. One of the pastors at the event said that God did not apply a death sentence to Cain, the first person to commit murder. God even prevented others from killing Cain and put a mark on him. Anyone who killed Cain would suffer vengeance seven times over. The pastor’s words left a deep impression on me.

Those who advocate the use of death penalty believe that this is the clear provision of the Word of God in Leviticus 24. They believe that without the death penalty, it’s difficult to deter people from committing crimes. But those who oppose the death penalty believe that even those who have committed crimes are created in the image of God. They also need opportunities for forgiveness and redemption.

Though the death penalty is a topic of much discussion, that’s not the focus of this chapter. Is there a direct or indirect relationship between it and the lamp that Arron had to burn continually in the tabernacle?

I think there is a direct relationship. Let's see what kind of relationship they have.

Proverbs 20:27 (NIV) tells us that "the spirit of man is the lamp of the Lord." If you regard man as a tabernacle, then the spirit inside is the lamp of the Lord. The work of the high priest Aaron in the sanctuary of the Old Testament is also the royal priesthood in our New Testament today. It is through continually praying, repenting, and purifying ourselves “fan into flames the spiritual gift God” (2 Tim 1:6) just as letting the lights on the golden lampstand in the sanctuary in the Old Testament burn continually.

We know that the burning lamps on the golden lampstand are from the oil of the pressed olives, and the olive oil represents the Holy Spirit, but the Bible clearly tells us, "whom he poured out on us generously through Jesus Christ our Savior” (NIV, Titus 3:6). In other words, the Holy Spirit has always existed. But if Jesus Christ had not borne our sins and endured those crushing blows on the cross, the Holy Spirit wouldn’t be able to pour out abundantly on us.

And Ephesians 2:18 (NIV) tells us, “For through him we both have access to the Father by one Spirit.” “Him” here refers to Christ. Through the salvation accomplished by Christ, we can come to the Father through Jesus in the fellowship the Holy Spirit.

So what the Lord commanded Moses to let Aaron do is actually a picture of our fellowship with the Holy Trinity in the New Testament.

The human spirit is created by the Lord. It’s where the Spirit of God dwells in us, and also the lamp of the Lord. This lamp enables us to maintain fellowship with God, receive illumination from Him, enables us to live a holy life, and prevents us from committing sin.

We know that the Old Testament is a foreshadow of the New Testament’s reality. So here, Leviticus 24 is a very good picture representing the reality of the New Testament.

As Christians we should always pray in the spirit to keep our spiritual light shining before God. We often have very little time to pray because we get so busy with our daily lives, so our prayer life is slowly neglected. There is a famous spiritual man who said, “No fixed time of prayer is no life of prayer.” I think this really makes sense because we live in the flesh. If we don't offer our bodies and set a specific time to pray, it will be difficult to maintain a life of prayer.

I think this is why the Lord let Moses take the fine flour and bake twelve loaves of bread on the table of pure gold before the Lord. Each of the breads uses two-tenths of an ephah, six in each stack. The breads were to be placed before the Lord each Sabbath, and then it was given to Aaron and his descendants to eat. I think these 12 breads represent the people of God or the body of Christ. Because twelve is the number of tribes of Israel, the fine flour also represents human nature, so I think this is what Romans 12:1 says, “to offer your bodies as a living sacrifice” (NIV). If we don’t continually fan our God-given Spirit into flames, or offer our bodies through the cycle of the weekly Sabbath (or the cycle of the Lord’s day in the New Testament), it’s difficult to maintain our fellowship with God in the spirit.

There are Christians who initially receive salvation but if they don’t fellowship with other believers or attend church, they will have a very difficult time maintaining a strong testimony in the spirit.  Offering our bodies as a living sacrifice is crucial.

We must know that our soul is very precious. In order to redeem our soul, Jesus was willing to give his life. It only takes a moment to receive salvation, but then our spiritual life must continue to grow and our body must also be constantly offered as a living sacrifice. The salvation of our souls should undergo changes over a lifetime to reach maturity.

This is a spiritual picture of the New Testament that the Lord commanded Moses at the beginning of Leviticus 24.

A series of problems will arise if we can't maintain constant fellowship with the Lord, if we gradually stop fellowshipping with Him because of sin and worldly influence, and if the lamp in our spirits is not lit up. We should work as priests and let our lights shine in front of God every week and every day. Then we’ll be able to get closer to Him.

When a person slowly moves away from God and neglects to take care of the lamp inside of him (our spirit), he will sin and fall. The son of the Egyptian father and the Israelite mother is a picture of this.

First, the law of God stipulates that the Israelites were not allowed to marry the Gentiles. So, the Israelite mother had already violated this law.  The light in her spirit had already been dimmed to a certain extent.  By marrying an Egyptian, her son would be part of an environment that makes it easy to fall away and be distant from God.

How can people commit such a serious sin? It is because the lights inside of them have long been dark. They lose God's presence, morality and even basic humanity.

We know that many Christians experience these things.  Before they are saved, lying, stealing, greed or harmful words and deeds don’t bother them. But after they get saved, they find that they can no longer do the things they used to do and say. If they do it, they  feel very uncomfortable. After a couple times, they   realize that they can’t participate in those things anymore. What’s the reason behind this?

One of the reasons is we are born again by the Spirit of God. The light of the Lord shines brightly within us. The things that we were doing in the darkness before didn’t bother us but under the illumination of the Lord's lamp, it can’t be done anymore.

So the main reason of the fall of man (committing sin and the decline of morality) is due to the fact that the light inside of him is dark. But God is the God of salvation. God’s intention for the high priest to continually light the lamps in front of Him represents Christ, our High Priest, who intercedes for us every day in heaven. This intercession will bring change to you sooner or later - from death to life and from darkness to light. One day, we will be saved and become a child of God. We will also begin to learn to serve as a priest. Continuously learning to be the lamp of God is to intercede for sinners around us, let the Holy Spirit work in them and light their lamps.

Our intercession to God in this way, brings the people around us to salvation, letting the light inside of them (which is their spirit) come alive.

It seems that the Israelite mother’s son was punished severely. But the judgment is not the aim, salvation is. Through this judgment, God is able to show the later generations that if they don’t pay attention to lighting up the lamp inside of them and if they constantly turn away from Him, the result will be tragic.

For example, we know the tribe of Dan was not numbered in Revelation chapter 7 among the 144,000 and this was often counted as a proof that the tribe of Dan was cut off. But Revelation 21:12 mentions that on the twelve gates of the New Jerusalem were written the names of the twelve tribes of Israel. From there we can speculate the tribe of Dan was eventually recovered and saved. How did this happen? We don’t exactly know but we can see some traces from the story in this chapter.

Judgement may come upon the tribe of Dan and its descendants. Paul says during his trial “for I know that through your prayers and God's provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance.”（Philippians 1:19）Will this principle work for the tribe of Dan in the Old Testament? When the tribe of Dan was facing the difficult moment of being cut off, would this turn out to be their deliverance by the mercy of God?  I believe so.  I believe the judgement in this chapter reveals to us a hidden stream that God has been dealing with the tribe of Dan and eventually the name of Dan will be still written on the door of the New Jerusalem.

Again, judgement from God is always a means but not a goal. The goal is salvation as God is love and he wants to redeem us no matter how far we have fallen. If our light has been dim and we have sinned against God, judgement may come upon us but it’s also an opportunity for us to repent and rekindle the light within us. This is called The Gospel. It happened to the tribe of Dan and it will also happen to anyone who falls but chooses to repent.

 

Isaiah 61:1-4 says,

The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the LORD's favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion-- to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor. They will rebuild the ancient ruins and restore the places long devastated; they will renew the ruined cities that have been devastated for generations.

The Tribe of Dan was almost cut off and seems like they were burnt to ashes but God will “bestow on them a crown of beauty instead of ashes” in the end. Let’s turn back to God and repent of our sin and light up the lamp within us. This lamp surely will restore us to receive this crown of beauty instead of ashes.

 

Bible Study with Jairus - Leviticus 23

Bible Study with Jairus - Leviticus 23

Leviticus 23 talks about the Sabbath principles and the seven festivals of the Israelites, which are the Passover, Unleavened Bread, First Fruits, Pentecost, Trumpets, Atonement and Tabernacles. Why are these seven festivals and the teachings of the Sabbath put together? What is the spiritual significance? What kind of spiritual meaning do the seven festivals have?

Historically, there have been many different interpretations of these seven festivals, but the inspiration from the Holy Spirit that we received is that the seven festivals represent the seven different stages of Christian spiritual development. Of course, it can be further extended to the Body of Christ as a corporate Spiritual person and her seven different stages of life progress and maturity.

Let’s first talk about the principles of the Sabbath. Why do people have a Sabbath? Why should people work for six days and rest on the seventh day?

While everyone was discussing this issue, I was moved by the Holy Spirit and asked everyone the following questions. If you were God, how would you design a plan for the Israelites, churches, or even ordinary humans to seek God, eventually know Him as well as grow in His ways? Could it be that God doesn’t have the ability to supply people's basic needs to survive so He let people labor for six days? Or is it just because Adam committed sin, and God wanted to punish him to let him sweat and labor? Probably not, because God dropped down manna from heaven in the wilderness and gave it as food to the Israelites. He also gave quail to the Israelites as meat to eat. It is obvious from here that it’s not because God can’t supply the basic needs of people and so He let people work for 6 days. Instead, there are good intentions behind the six days of work.  People can constantly realize their own shortcomings through the six days work, and they can also know more about their need to know God.

But not everyone understood what I meant. I asked a friend in the meeting, who was a doctor, if she would still be a doctor after she goes to heaven. She said that she believes that there are still professions in heaven. She saw a testimony that said that angels also have different occupations. I don’t think that she understood my question. I asked another member of the Bible study who is an accountant  if she would still be an accountant in heaven. She said that she may not need to. I said that according to Acts 17 which we read last week, God has set the time and boundaries of lands for everyone so that we can seek God and perhaps reach out for Him and find Him. Without the permission of God the Father, nothing will happen. So her profession as an accountant is God’s way of helping her to know Him better.   The same applies to my doctor friend. Apart from the fact that what we are doing can benefit others, God mainly feels that these professions will help us better understand Him.

I shared this, and people seemed to gradually understand what I was saying. I continued to share that the best way for us is to imagine God as a teacher who trains us in class, or to imagine God as a parent who trains and disciplines His children. The best way for teachers to teach is to give students a little homework to check and see if they have learned anything from class. Anyone who has gone to school knows that if the teacher doesn’t give homework or have exams, it’s easy to forget the things you’ve learned after the course is finished. But if there is an exam pressure, the knowledge that we learn will leave a deep impression on us and will not be easily forgotten.  

In the same way, the principle of six days of work and resting on the seventh day established by God is like this. This doesn’t mean that not doing anything on the seventh day of the Sabbath is in accordance with God's will.  God's will is to give us a day to reflect on what we’ve learned after six days of work and study.

For example, if you apply for Graduate School, you need to prepare for the GRE exam. At the time I took the GRE exam, computer testing was still new. The computer test was designed as follows. If you correctly answer questions in the first level of difficulty, a new more difficult level will appear. If you continue to answer correctly the questions will get more difficult until the exam ends. However, if you answer wrong on the first level of difficulty, you will continue answering questions at that level until the exam ends.  Both seem to be answering the same amount of questions, but the scores of the test results will be very different.

Similarly, the path of life that God has designed for us is the same. For example, it took the Israelites more than 40 stations to pass the trial when they left the wilderness to reach the Promised Land. Some of them died in the wilderness and were never able to enter the Promised Land. But Caleb and Joshua were able to enter the Promised Land. God's promise to every Israelite is the same, but not everyone can enter the richness of God's promise.

The number of man is 6 because humans were created on the sixth day. So the first six days can represent human efforts. The seventh day is a temporary end to our human efforts to find God, know God or share the number of days of knowing God.

I recently accompanied my daughter to take part in her first Easter Egg Hunt.   The Sabbath principle is actually similar to the design of an Easter Egg Hunt.   Pastor Bill Johnson said that God hides the treasure for us not from us. An egg hunt is designed for parents to hide the eggs. The purpose of it is to let the children find them. The parents hide the eggs in more obvious places for the smaller children to easily find.

Acts 17:26-27 (NIV) says: “From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.”

We need to realize that God's intention is to let those who are lost find Him, so He has arranged life, which is what the six days represent. He hopes that people will eventually find Him, which is what the seventh day represents. Some people don’t find God early in their life so he extends their life giving them decades of continuous searching for God.

Many people are fortunate to find God early, and enter the reality of the Sabbath, which is entering into God’s rest. If man has rest, naturally, God also has one. God is Our Father. When His lost son returns home, He naturally rests. This is the practicality of the Sabbath. However, some people are not lucky enough. They struggle for a lifetime seeking God but still haven’t found Him. They have been stuck in the principle of the first six days and haven’t entered the principle of the seventh-day Sabbath. When man doesn’t find God, he has no peace.  When God hasn’t found his lost sheep, he doesn’t rest.

This is the practicality of the Sabbath. Can people, who have found God, know more about God every day and make progress in being filled with God? This is another cycle. This is the circumstance of the Israelites. They are God's chosen people, but they still have to continue this cycle, constantly escaping from the six-day natural self, and constantly entering the reality of the seventh day Sabbath. In other words, the first stage is like a Christians’ journey of salvation, and the second stage is like a Christian entering the sanctification process.

This Sabbath is a weekly principle and also an annual principle. It is the principle of a human being, a Christian, or an Israelite. It is also the principle of a group of people, the State of Israel, and church, which is the body of Christ, in its entirety.

The reason why this chapter started to talk in general about the Sabbath and then later the seven annual feasts of Israel is because it is trying to highlight the general principle of the Sabbath cycle.  As the chapter continues it covers the seven festivals of the following year.  When each festival is about to end, they must return to the general principles of this Sabbath.  Seven equals six plus one.  Six represents human effort and one represents God’s rest.  Man was given six days of work but should enter into the rest on the seventh day. 

To start with, let’s look at the first festival. The first festival is the Passover. We all know the story of the Passover. It is the story of Jehovah leading the Israelites out of Egypt, to the wilderness, and finally to the Promised Land. We also know that the spiritual meaning of the Passover is Christian salvation, and transfer from Satan’s dark kingdom to the kingdom of light of God’s beloved Son.

I shared in the meeting that we Christians have entered the reality of the Passover, but how many friends and even family members are still struggling in the dark? It is a difficult struggle, and the process of struggling was in the principle of the first six days of the Sabbath, that is, they were not able to find rest on the Sabbath day. The reality of the Sabbath is not to argue whether Saturday or Sunday is the Sabbath. The reality of the Sabbath is that both God and man have rested. If you haven't found God yet, you haven't entered that rest. The Bible also tells us, “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.” (Hebrews 4:9-11) So as Christians we must endeavor to enter into this rest every day. You must continually enter this rest moment by moment and day by day. You can’t say that you automatically have it since the time you were saved. No, the verses above mentioned clearly that we must make every effort to enter that rest.

We can call being saved the first cycle.  It’s a shame that many people stay stuck in this cycle for their entire lives. We can liken this to quests that are completed in online games.  Many get defeated in the first round and never get to the second level. The second level is entering to the rest daily and experiencing the transformation of our soul.  This will bring us to the next festival.

But after the Passover, you can’t just lie down and sleep. In the words of the Chinese, this is only the first step in the long march. The second day after the Passover, which is on the fourteenth day of the first month of the Jewish calendar, is the Feast of Unleavened Bread (which begins on the fifteenth day of the same month). Although the cycle of the Feast of Unleavened Bread is seven days, it’s definitely not just seven days. Its principle applies to a cycle of seven days. In other words, we all know that the Feast of Unleavened Bread represents Christians who should live a sacred life. How can it be just left behind after seven days? This also should be for a lifetime. Seven days only means a cycle, so the Feast of Unleavened Bread once again goes back to the seven day principle of the week-long Sabbath that was established in this chapter. We should spend the rest of our lives eating unleavened food, that is, to be constantly filled with the life of Christ, and being transformed into His image.   This is level 2 (the second quest) of the game. Many people have also been defeated at this level. Think about how many Christians are saved, but have never lived a life of sanctification throughout their lives?

After the Feast of Unleavened Bread, we aren’t sure about the specific time and period when the third feast of the Jews, the First Fruits, is to be celebrated. At the Feasts of First Fruits, the Jews dedicated the first fruits (e.g. field crop) to God as a sacrifice. Remember, the first two festivals can take place in the wilderness. When the Jews are wandering in the wilderness after leaving Egypt, they could celebrate the Passover or the Feast of Unleavened Bread, but could not celebrate the Feasts of First Fruits. Why? Because in the Feasts of First Fruits, they need to offer the first fruits of the crops from what they sow in the field. They must enter the Promised Land, and work hard so that they can dedicate the first fruits of their labor. We all know that the wilderness represents the Christian's soul undergoing transformation, and entering the Promised Land represents a certain degree of spiritual victory. First of all, it’s already considered a victory for the Israelites to be able to enter the Promised Land. Being able to operate and produce the first fruits in the Promised Land is a step closer to further victory. In terms of our spiritual experience, the experience of the Feast of First Fruits is a sign that Christians were not only saved, but also for a period of time were free from sin and living an unleavened life. This then will produce to a certain degree the fruit of the Holy Spirit. It can even produce gifts of the Holy Spirit, testimony, and effects of its spiritual work outside, allowing God to be pleased with our ministry and conduct. This is the spiritual meaning of the Feast of First Fruits.

This would be considered the third level (or third quest) of the game. In this level, God's spiritual requirements and requirements of the spiritual sacrifices are different. Christians use a variety of spiritual explanations to explain the seven feasts of the Jews, but the inspiration that we received is the fact that these seven feasts not only represent the seven feasts God gave to the Jews, but also some spiritual stages and the course of development. They also represent the seven different stages of spiritual growth that an individual Christian can experience on earth. I shared in the meeting that we don’t have enough time to study the relationship between the Number seven mentioned in the book of Daniel, and the seven bowls, seven seals and the number 7 etc. in the book of Revelation. But I have a feeling that these sevens and the seven feasts of the Israelites may have a relationship to some extent. No one knows when God's economy will be completed, but my guess is that this mystery may be contained in the seven feasts that Jehovah gave to the Israelites.

I started to have a lot of prophetic dreams beginning in 2015. Many of my dreams were scenes of heaven, so I especially pay attention to other people’s testimonies who claim they have seen heaven. Actually, witnessing heaven is a rising trend in recent decades. In the United States, a female prophet named Kat Kerr is one of them. She claims that she has been to heaven thousands of times. One of the testimonies she mentioned was that she saw some Jewish festivals in heaven, and they even used some of the patterns and signs used by the Jews. She asked God why there were some signs of Jews here. God answered her and said, "This is originally mine, I just lent it to them."

If this testimony is true, if heaven continues to celebrate some Jewish holidays, then to a certain extent it explains that this cycle will not just end on earth, it will continue in heaven.  What I noticed most about other people’s visions about heaven is that everyone’s distance and understanding about God is quite different.  We still have so much to learn about God.

I am not here to talk about the testimonies of heaven, but to talk about the spiritual life cycle of Christians and their different stages of spiritual growth. In addition to offering the sheaf in the Feasts of the First fruits, they also need to offer a male lamb one year old without defect for a burnt offering. What is the spiritual meaning of this? Leviticus 23:13 (NIV) says, "together with its grain offering of two-tenths of an ephah of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering of a quarter of a hin of wine”. What do these sacrifices represent? To be honest, I am not entirely clear, but if you look at this pattern of development, the Lord does not require the Israelites to offer anything at the Passover and the Feast of Unleavened Bread. They can just enjoy God’s providence. But it is different in the Feasts of the First fruits. Those sacrifices mentioned above must be offered to the Lord.

What does this mean? It’s like a family. When a child is still small, parents do everything for them. They just have to eat well and have no responsibility. But if the child grows up to a certain age, and still does not do anything, and wants to have everything done for him/her, it either means the child has a disability, or, the parents are spoiling him/her too much. This is not normal. The things between God and us are family matters. We’re in the house of God. The Heavenly Father is our father. The Lord Jesus is our Savior, our elder brother, and our bridegroom. The Holy Spirit is our helper, and we are born again by the Holy Spirit. As members of God’s family we should help each other with His family matters. One day, Our Father hopes that our life will grow to a place that we can help Him a little. We can do something, put something on the table during His feasts so that He can be satisfied and we can let the priest get supplies of grain offerings, and let other young people be fed. However, today, in the Body of Christ, how many Christians have offered their first fruits when they reached a “grown-up” age, and yet still have their diapers on, waiting for others to feed them? I don't think there is anything wrong with being fed by someone else, but it’s a little abnormal when you are just waiting for others to feed you. Many Christians should be able to offer a male lamb one year old without defect. Although the lamb is only one year old and has lesser spiritual experience, at least there is no defect. You can please God and testify of His salvation to a certain extent.  The finest flour represents our conduct and how much we have experienced the changing work of Christ’s salvation in our character or souls.

Basically what we are saying here is that even a young lamb (or Christian) has a limited dedication to God.  It’s not about the amount of service that counts, just the fact that even a young Christian can do something for the Lord.

The fourth festival, Pentecost is also known as the Shavuot. After 49 days of offering the sheaf, a new grain offering is presented the next day (fiftieth day). Remember, the Jubilee is the 50^th year after seven cycles of sabbatical years (a total of 49 years). Daniel's prophecy of the destiny of the Israelites is seventy weeks, which is 490. This is divided first into seven weeks, then sixty two weeks and then one more week. I don't fully know the relationship between these 7 and God's seven feasts for the Israelites, but I personally think that God is letting the Israelites and Christians complete His destiny through the cycle of 7 to reach spiritual maturity. In other words, these 7 are just game quests that God has set up for us to learn, and this game is a tool for God to educate His children to grow. I don't think it’s important to guess in detail what kind of practical meaning each cycle will achieve. Rather, the most important thing is that we cherish every one of the 7 cycles that God has put us in and learn the lessons He gives us. When the time is complete, God will naturally lead us out of this cycle.

I think it’s meaningless to focus our attention on the days, the new moon, when the Rapture will happen, or any other auspicious day. The most important thing is that God wants us to achieve spiritual growth through this design.

Pentecost is the day of the outpouring of the Holy Spirit and it’s also the birth of the church.   This feast of Pentecost is very unique and is the day when the Gentiles were grafted into God’s family. When the brother of the Lord, Jacob, declared the church to accept the Gentiles, he quoted some words of the prophet, “God had pre-selected the Gentiles. Originally, they were not called God's chosen people but today, they would become one.”(Acts 15:14-21) In other words, using popular expression, Pentecost is the passing lane set by God.  God has chosen Israel, but if Israel doesn’t play well in this game, God will guide other players to play. This is not to eliminate the Israelites, but to put pressure on them to actively participate. Although Pentecost is about harvest and richness, it has specifically mentioned that “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor.” (NIV, Leviticus 23:22). This reflects the thoughts of God I just mentioned.

The offerings of Pentecost are more abundant, including two loaves of bread as a wave offering, seven male lambs, each a year old and without defect, one young bull and two rams. “They will be a burnt offering to the Lord, together with their grain offerings and drink offerings.Then sacrifice one male goat for a sin offeringand two lambs, each a year old, for a fellowship offering. The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the first fruits.” (NIV, Leviticus 23:18-20). In short, the sacrifice is richer than the experience of the Feasts of the First fruits. Pentecost is often used to indicate the filling and outpouring of the Holy Spirit. I personally feel that these sacrifices show the gifts of the Holy Spirit after experiencing its filling and outpouring. It also shows the fruit of the Holy Spirit brought about by the changing work of the Holy Spirit in us.

We can say that Pentecost is a hurdle. It is of great significance both to the church and the individual. There is also a great controversy in theory and practice. I have been an evangelical Christian for 13 years. Later I was forced to look for prayer and healing everywhere due to ten years of infertility. I inadvertently left my original church and was exposed to the Charismatic and Prophetic movements. I have been involved in evangelical churches as well as charismatic churches. My process of seeking healing was intertwined with the process of seeking the in-filling of the Holy Spirit. Finally, I was filled with the Holy Spirit in 2015 and gave birth to my miracle baby in 2017.

My experience being filled with the Holy Spirit was unforgettable and I gained so much through it.  When the Holy Spirit was poured out on me, the two men who prayed for me were overtaken and none of us could stand up.  We tried to stand, took several steps backward and fell to the ground.  I’ve also experienced the Holy Spirit filling my body with electric current.  I don’t share these experiences to boast.  People that come from the same background as I do have a lot of fear and suspicion about the Holy Spirit.  We often don’t dare to challenge the traditional teachings because of the fear of man.  In turn, we can miss God’s richest blessings for us. This issue is not only about the negative attitudes of various churches who don’t accept this.  The attitude of the individual toward this issue determines whether you can receive the richness of the Holy Spirit.  Countless numbers of people have experienced this without fear.  Teachings that cause fear on this subject aren’t necessarily right.  Though it can be a spiritual hurdle to experience the infilling of the Holy Spirit, don’t be afraid and give up.  Just believe, receive and enjoy the richness of His goodness to us. 

Although the Feasts of the First fruits and Pentecost has a fixed date every year, the Bible has not mentioned their specific dates. In addition to the unpredictable date of the feast day of the sheaf of first fruits, spiritually it also signifies that a person needs to be mature during this uncertain period of time. This is not a unilateral decision of God, but a period in which God has given a certain degree of freedom and grace so that people can seize the opportunity to grow. After the second detailed sixty-two weeks of Daniel, there was an uncertain period of time until the last seven weeks came. Biblical scholars usually called this period the Grace Period.

No one knows when the grace period ends. Although God is full of grace, we cannot keep refusing to grow up and mature indefinitely. There is a specific date for the Rosh Hashanah, which is the 10th of July. I guess there may be some connection between the Rosh Hashanah and the Festival of Trumpets. It is at some point when the time that God has established, has come. If people continue to refuse to repent or mature, God will begin a process of “ripening”, which of course may include changes in the environment and the striking of disasters etc. But still, God has good intentions. His purpose is to let people repent and further mature.

There is also a specific date for the Feast of Tabernacles, which is July 15. The Feast of Tabernacles is the last festival of the Israelites. It signifies the rejoicing and celebration after the final harvest. It’s a festival that is celebrated by both God and man. This signifies the Israelites have lived in tents. Although there is a remembrance to Christ's suffering outside, there is a celebration of the union of God and man.

The Feast of Tabernacles is not only the ultimate hope of the Israelites and the church, but also the highest stage of spiritual maturity in an individual Christian. I believe that through the ages, many spiritual Christians have achieved this very high stage of spiritual experience (although it’s on earth, it’s like in heaven) of being in harmony with God. In their experience, perhaps they have been celebrating the Feast of Tabernacles every single day.

On the last day of 2017, I had an experience of being brought to heaven in a dream. In heaven, the Lord pointed to a few people and said to me, “Do you want to be like them?” The Lord pointed out a few people to me, but I didn’t identify who they really were, but I had a spiritual feeling they might be   Godly people. Certainly, I’m longing to be like them.

Looking back at this experience, I shared in the meeting that one of my life’s ideals is to be able to reach spiritual maturity on earth and achieve the experience of Sukkot that many saints have reached. The   thing that many people who have gone to heaven regret is losing the great opportunity to pursue God on earth. Let’s encourage each other not to waste our beautiful time on earth.

I hope that you will be able to finish the game designed by God and get a great reward from Him and become a winner in life!