Bible Study With Jairus

Bible Study with Jairus - Acts 8 Passing the Torch

Bible Study with Jairus - Acts 8

Passing the Torch

 

Acts 8 marks the transition between Stephen’s martyrdom (Acts 7) and the conversion of Saul in Acts 9. It tells the story of the gradual transition from the ministry of the first generation of apostles represented by Peter to the ministry of the second generation of apostles represented by Paul. The stories in chapter 8 intertwine Philip’s ministry with the ministry of the apostles.

 

This chapter brings up many questions. Why did God perform so many signs and wonders through Philip, yet did not send the Holy Spirit until Peter and John were present? Why couldn’t Philip bestow the Holy Spirit? Why did Philip preach the gospel to the eunuch only after the Holy Spirit’s arrival? When Paul was baptized in Acts 9, was he filled with the Holy Spirit at that time?

 

I believe these intertwined stories pave the way for Paul’s appearance. In other words, Philip and Stephen are evangelists, and their anointing is passed on to Paul; Peter and John are apostles, and their anointing is also passed on to Paul. Paul is the culmination of the ministry of Philip and Stephen, as well as Peter and John. Paul was both an evangelist and an apostle.

 

Stephen's martyrdom led to Paul's conversion

 

At the end of Acts 7, we learn that Stephen was martyred. As he was dying, he saw the heavens open, and the Lord Jesus standing at God the Father’s right hand. At the time of his martyrdom, Stephen prayed for those who persecuted him, asking God the Father to forgive them because they did not know what they were doing.

 

Paul supported this senseless murder, and he personally witnessed Stephen’s martyrdom. He even guarded the clothes of the Israelites who killed Stephen. We believe that Paul was shocked by Stephen’s testimony and that this event laid the foundation for the great changes that occurred in Paul after the Lord Jesus appeared to him. The blood of the martyrs is the best testimony.  

 

The sharp contrast between Stephen and Paul continues in Acts 8. Although Stephen was dead, the persecution did not stop. Paul continued to persecute the church: "But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison."[1] (Acts 8:3) The believers from Jerusalem who had been scattered continued to preach the gospel wherever they went.

 

It is in this context that the story of Philip preaching the gospel is introduced. Both Philip and Stephen were deacons chosen by the apostles to serve meals to widows. Both of them were "men full of the Spirit and of wisdom" (Acts 6:3). Stephen is mentioned in Acts 6 as "a man full of faith and of the Holy Spirit" (Acts 6:5) and "full of grace and power, doing great wonders and signs among the people" (Acts 6:8). And the description of Philip listed in chapter 7 is very similar - Philip also performed many signs and great miracles (Acts 8:13). Both Stephen and Philip were powerful evangelists whose words were accompanied by signs, wonders and miracles. They had a very similar anointing from God.

 

Philip's story is not only a continuation of Stephen's legacy, but it led to Paul’s appearance. Paul was a vessel specially prepared by God. As Paul gradually entered the stage and became the main character in the book of Acts, the anointing of evangelists such as Stephen and Philip would be passed on to him. Although the Holy Spirit uses different people at different times, the anointing within is the same and it continues.

 

The interaction between Simon, Philip, and the apostles

 

People were amazed by the signs and miracles Philip performed when he was preaching the gospel in Samaria. Simon, a local sorcerer, had often amazed people because of his magic. Even so, he was amazed by Philip’s miracles. He not only believed in Christ but was also baptized. At this point, the story of Philip’s evangelistic ministry ends (verse 13). In verse 14-25, the text records that the apostles Peter and John came to Samaria to lay their hands on the believers and pray. When they did, the believers were filled with the Holy Spirit. This amazed Simon more. Simon wanted to purchase this ability to lay hands on people and bestow the Holy Spirit.

 

When I was reading the Bible, there was one thing that confused me. Why wasn’t Philip able to bestow the gift of the Holy Spirit while he was preaching the gospel in Samaria? In modern charismatic churches, many gifted evangelists can lead people to pray and receive the Holy Spirit. Why didn’t Philip do it here? Why did he wait until Peter and John came before bringing down the Holy Spirit?

 

In short, I believe these early leaders in the church possessed two different gifts. One is the gift of evangelism, represented by Stephen and Philip, which was to be passed on to Paul. The other was the gift of apostleship, represented by Peter and John, which would also be passed on to Paul. Although these gifts intertwine, I believe that God allows the gifts to complement each other. Though Philip technically had the power to lay hands on people and bestow the Holy Spirit, it wasn’t his role. After all, evangelists and apostles are not the same. They are two distinct gifts mentioned in the Bible. Paul said, "He gave the apostles, the prophets, the evangelists, the shepherds and teachers" (Ephesians 4:11). Both of these gifts would be passed on to Paul. Philip’s choice paved the way for Paul’s appearance.

 

Did Simon receive the Holy Spirit?

 

Philip preached the gospel and the apostles bestowed the Holy Spirit. They were greatly used by God and were the channel of His blessing. On the other hand, Simon and the eunuch were the channels to receive this blessing.

 

Simon, a sorcerer from Samaria, had amazed people for a long time with his magic (Acts 8:10-11). Simon followed Philip and was amazed by his signs and miracles (Acts 8:13). Because Philip performed many signs and wonders, Simon believed and was baptized.

 

Yet Simon was still trapped by evil. On the one hand, the power of Philip's evangelism brought him out of the darkness and into the light. However, he was not completely set free. When he offered to buy God’s gift with money, the apostles told him his heart was not right with God (Acts 8:21).

 

Being anointed by God breaks our yoke of oppression and our shackles of slavery. Isaiah 10:27 says, "And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat." The last sentence "the yoke will be broken because of the fat" is often translated as "destroyed because of the anointing oil". The Lord Jesus quoted Isaiah in Luke 4. He said, "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor." (Luke 4:18-19) God’s anointing sets the oppressed free.

 

The apostles urged Simon to repent so he would not be disciplined by God. Simon did pray, "Pray for me to the Lord, that nothing of what you have said may come upon me." (Acts 8:24). The Bible does not record what happened next. Did the apostles pray for him? Did he receive the power of the Holy Spirit? According to some historical records, Simon still practiced sorcery later on. However, no one knows whether these records are reliable. Simon's last recorded words were a request that the apostles pray for him, which demonstrates humility. Perhaps God did forgive him. I personally hope that Simon received the baptism of the Holy Spirit, but we won’t find out until we get to heaven.

 

Acts 8:25 says, "Now when the apostles had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans." After preaching the Lord’s words, the apostles went back to Jerusalem. God's intention was for the gospel to spread from Jerusalem to all of Judea and Samaria and to the ends of the earth (Acts 1:8). But the apostles seemed unable to leave Jerusalem, either geographically or conceptually. They still divided people into groups: Jew and Gentile.

 

God needed to perform an intervention. The Holy Spirit led Philip to preach the gospel to the eunuch from Africa so that the gospel could be preached to the Gentiles. Notice that God’s call to Philip was the same as God’s call to Paul. When the Lord appeared to Paul, He clearly said to him, "Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me." (Acts 22:18); "Go, for I will send you far away to the Gentiles." (Acts 22:21). This story of Philip's evangelism paves the way for Paul's appearance.

 

Philip preaches the gospel to the eunuch

 

Beginning in Acts 9, the ministries of Peter and Paul became intertwined. Peter's ministry represented the first generation of apostles, while Paul's ministry represented the second generation of apostles. The story of Philip recorded in Acts 8 concludes the story of evangelists like Stephen and Philip. Although Acts 21 briefly mentions Philip, the account focuses primarily on Paul's ministry.

 

As I mentioned earlier, the Jerusalem apostles went to Samaria for a time, and then returned to Jerusalem. They found it difficult to leave Jerusalem. Acts 8:1 says, "On that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles." The apostles had seen God's work and His signs and wonders in Samaria. So why didn't they leave Jerusalem and preach the gospel to Gentile lands? This question is worth pondering.

 

Just like the apostles found it difficult to break free from Jerusalem, we often find it difficult to break through geographical limitations and limiting mindsets. When we become leaders, we often unknowingly protect our own interests and traditions. It is difficult for us to accept God’s new leading. Therefore, God often raises up new people or ordinary people to bring in His new movement.

 

In this chapter, Philip is open to the leading of the Holy Spirit. The angel said to him, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." (Acts 8:26). Philip left the beaten track, followed the leading of the Holy Spirit, and went to a place along the wilderness road from Jerusalem to Gaza. There he met a eunuch who had just gone back to Ethiopia after worshipping in Jerusalem. Verse 29 specifically mentions, "the Spirit said to Philip, ‘Go over and join this chariot.’” This eunuch may have been a Jew living in a Gentile land, or a Gentile longing for God. We have no way of knowing because the Bible does not say. But Philip following the leading of the Holy Spirit, indirectly introduced the gospel to Africa. This story confirms that the book of Acts could be aptly named “The Acts of the Holy Spirit,” because it records the work of the Holy Spirit.

 

But the work of the Holy Spirit requires us to cooperate with Him. And we have free will. We can choose to cooperate with the Holy Spirit or resist him. So to a certain extent, the characters in the Bible can be divided into two types - those who resist the Holy Spirit and those who obey him. May we all obey the Holy Spirit and be greatly used by the Lord.

 

[1] All Scripture quotations are taken from the English Standard Version unless otherwise noted.

 

Bible Study With Jairus - Exodus 1

Bible Study with Jairus - Exodus 1

 

The Faith of the Midwives

 

The book of Exodus contains many powerful examples of faith. The story of Moses leading the Israelites out of Egypt demonstrates God’s power and Moses’ faith.

 

Hebrews 11 says that Moses lived by faith throughout his life. He refused to obey the king's edict and was willing to suffer affliction with his people. Moses left the royal family because he glimpsed the glory of Christ and was willing to suffer for the glory to come. God counted his obedience as his faith.

 

In the same chapter, we see that Moses' parents also demonstrated faith. They hid Moses for three months, valuing his life above their own safety and well-being. Their action was motivated by trust in God.

 

Although they were not listed in the Hall of Faith in Hebrews 11, the midwives who saved the Hebrew babies are examples of faith. In Exodus 1, these midwives paved the way for Moses' appearance and his faith. Their faith provided a powerful example for Moses’ parents, and then Moses, to follow.

 

In the same way, we need to have faith in God. In today’s article, we will learn who these midwives were and how their faith paved the way for the salvation of all of Israel. We will also learn how to apply these lessons of faith and courage to the political challenges faced by today’s Chinese Christians.

 

Who were the midwives?

 

Who were the midwives mentioned in Exodus 1:15? Were they Egyptian or Hebrew?

 

Although we don’t know for sure, I believe they were Hebrews. The ruling strategy of the Egyptian Pharaohs was to use the insiders in the political system to control the outsiders who were not in the political system. As such, these midwives may have held a powerful position. They may have received their wages from Egyptian Pharaohs or from people who had status and authority in Egypt. As insiders, they may have faced intense pressures.

 

The midwives must have asked themselves, “Should we protect our own interests within the system? Or should we obey and fear God?” These were difficult questions, but the midwives had the right answer. They chose to fear God over Pharaoh. As a result, God gave them families and greatly blessed them.

 

Satan will use ethnic conflict in any way he can. He only wants to achieve domination. Pharoah first commanded the Hebrew midwives to kill the Israelite boys. When this didn’t work, he asked the Egyptians to throw the male babies in the river. However, we must stay true to our faith in God. I encourage Chinese insiders, especially Christians within the system, to trust and fear in God more than in the government. Like the Hebrew midwives, take a stand for truth. One way Chinese Christians can do this is by joining the Whistleblower Movement.

 

 

Fellow Fighters of the Whistleblower Movement

 

The "Whistleblower Movement” is a democracy movement led by Miles Guo, a wealthy Chinese exiled to the United States. Their goal is to overthrow the Communist Party and establish a democratic China. Under his leadership, "The New Federal State of China" was established on June 4, 2020.

 

Originally, I had absolutely nothing to do with this movement, but my wife began following it in 2020. I was very confused about this movement, so I prayed diligently for God’s wisdom. God began to guide me through various dreams, letting me know that the movement came from Him. He told me through a dream that China's democratization and evangelization are closely related. At first, I only knew that God had called me to preach the gospel to Chinese people. I never planned to participate in a democracy movement. But in a dream, God revealed to me that China's democratization will establish a platform (including media platforms) that will help us spread the gospel. At the same time, the Chinese evangelization movement will advance the process of China's democratization and achieve final victory.

 

In another dream, I was taken into the future. After the success of the Chinese democracy movement, these democrats came to thank me, saying that my gospel message and the books I wrote helped the democracy movement achieve final victory. In March 2020, I had a prophetic vision in which a great revival came to China. In the vision, angels bound the evil spirit behind the Chinese Communist Party. The evil spirit was the same size as a dolphin and was wrapped in a green military uniform. These prophetic dreams and visions showed me that God's intention is to democratize and evangelize China. And God's will for me personally is to participate in this movement and to spread the gospel to Chinese people through this movement.

 

I won't go into detail about this experience. I'll tell you more about it in a separate article. After a series of events, we finally joined the movement's branch office in Washington, DC, in early 2021. At this time, I found out that a lot of Christians were already involved in this movement. A Christian Bible meeting was already being held in its Washington branch. These Chinese Christians got together to study the Bible together and pray for the participants of this movement. After gathering with them for some time, we felt that we should Livestream the content of our Bible studies to help more Chinese Whistleblower members understand the Bible and Christian beliefs. So, we chose Exodus, a book that tells the story of how the Israelites came out of Egypt under the leadership of Moses.

 

No picture can better describe the current situation in China. The prophetic appearances of the Lord Jesus, as well as the prophetic words that some prophets gave me, have helped me clearly understand that "the 21st century is the century where China is evangelized." We have the opportunity to be involved in one of the greatest exoduses we’ve ever had in our thousands of years of Chinese history. Not only Pharaoh (the dictatorship of the Communist Party) will be overthrown, but many Chinese people will be freed from Satan's slavery and walk in the light instead of darkness.

 

 

In today’s Bible study, I am sharing the inspiration that I received during the Whistleblower Bible studies. At each meeting, many brothers and sisters shared their insights, and the meeting lasts about an hour and a half. In this article, I am recording the inspiration I have received from the Holy Spirit during the meetings. At each meeting, I hope to record the inspirations that the Holy Spirit gives me, so I can disseminate the message through both text and video. I want to help as many people as I can.

 

The Midwives' Faith was a Prelude to Moses' Faith

 

Hebrews 11:23-27 records the story of Moses’ faith and his parents' faith. These verses say: "By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible."[1]

 

This passage describes the faith of Moses and his parents. It is included in the “Hall of Faith” in Hebrews 11. As mentioned above, the midwives are not mentioned in this chapter. However. I believe that the midwives’ faith paved the way for the entire book of Exodus.

 

Exodus is the story of how the Israelites came out of Egypt under the leadership of Moses. This is a story of faith. The very first people who exercised faith in the book of Exodus were the midwives. They were not afraid of Pharaoh. They saved the life of the Israelite boys, in direct opposition to the king’s command. They provided an example of faith for Moses. In a spiritual sense, midwives' faith actually paved the way for the faith of Moses.

 

The story of the midwives in Exodus 1 points to the theme of the entire book of Exodus - faith. It was God who led the people out of Egypt, but the Israelites’ faith was also very important. Some theologians speculate that not all the Israelites came out of Egypt, but only those who believed in Moses and God. This is of course speculation. But in the New Testament, it is clear that if we do not have faith, we will not receive God’s salvation. To be delivered from our own slavery and oppression, we need to exercise faith in God. God's salvation has been freely given to us in Christ through the finished work of Jesus on the cross. But we must receive this salvation by our faith. Our faith is very important.

 

In addition to faith, it’s important to recognize the behavior or works that result from faith. If the midwives had claimed to have faith but failed to protect the Israelite boys, it would be hard to tell they really trusted God. James 2:24 says, "You see that a person is justified by works and not by faith alone." James also says that Abraham's faith was shown through his sacrifice of Isaac, and Rahab’s trust was manifested when she welcomed the spies. If we say we have faith, but do not act on it, it is very difficult for us to please God.

 

Satan's Tool of Enslavement: Insiders

 

In Egypt, the Israelites were a minority. Authoritarians gain control over minorities by winning over a few people into the system, giving them some benefits, and using them as tools to enslave other minority people. “Insider” is a term used in China to describe those who work in the government or in government-sponsored organizations. I am guessing that the midwives were insiders.

 

The Bible only mentions two midwives, and the Israelites probably had a population of 2-3 million when they came out of Egypt. It would have been impossible for two midwives to deliver all the Israelites. So, it is more likely that these two midwives were the officials that were responsible for all the Israelite midwives. They were the ones who made the policies regarding Israelite births. They may have received salaries from the Egyptian pharaohs and gained considerable status. This is why I call them "insiders.” One of the ways Satan tries to enslave us is by using “insiders” to gain access.

 

But instead of accepting such temptation or fearing Pharaoh, the midwives feared God. The midwives didn't obey Pharoah. They didn’t kill the Hebrew boys. This must have made Pharoah unhappy. The Bible says that God greatly blessed the midwives, but it does not tell us whether Pharaoh persecuted them. It is easy to imagine that they may have been persecuted by Pharaoh. Perhaps Pharoah cut off their money, removed the benefits of the system, or no longer allowed them to hold their positions of importance. None of these are recorded in the Bible, but my speculation makes sense. God gave these midwives families because they feared Him. They may have lost the external rewards from Pharaoh, but God blessed them greatly.

 

 

Many Christians in China work within the system. If they face the same situation as the midwives, will they be able to make the same choice? If I am involved in a similar system, will I choose faith? Honestly, such a choice is not easy. But the midwives set a good example for us. They trusted God without fearing Pharaoh. They weren’t afraid of losing their benefits within the system.

 

In the same way, we must remember that not even a sparrow will fall on the ground without God's permission. We must trust in God. In the process of resisting authoritarianism and achieving China's democratization, Chinese Christians working within the system as insiders must learn from the example of these two Hebrew midwives, Shiphrah and Puah.

 

Satan’s Second Tool of Enslavement: Ethnic Conflict

 

When Pharaoh found out that his first attempt to murder the Israelite boys had failed, he ordered the Egyptians, who did not know God, to persecute God's chosen people. The last verse of this chapter says, “Pharaoh commanded all his people, ‘Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.’” (Exodus 1:22). In effect, Pharaoh said to the Egyptians, “Look, all the problems of our country come from the Israelites. They’ve occupied our best land, the land of Goshen, which is rich in water and vegetation. They also raise cattle and sheep, which is an abomination to us Egyptians (Genesis 46:34). They even offer sacrifices to their God, Jehovah. Jehovah is not our God. They do not worship Egyptian gods.”

 

Ethnic conflict is very easy to stir up. It is a tool often used by tyrannical rulers or interest groups. We are created in the image of God. Jesus taught us to love one another. Therefore, all political groups that use ethnic conflicts to achieve their own political goals are servants of Satan. They do it for their own benefit. Their willingness to serve Satan is used to enslave others. Satan uses this method, which is using some people to enslave other people.

 

Not only is ethnic or racial conflict used by the enemy to enslave people, but Satan also uses greed to enslave others. In Exodus, Pharoah’s greed forced him to try to exterminate the Israelites. He first instigated slave labor, making the Israelites build two store cities for Pharaoh (Exodus 1:11). They had to make mortar and brick and do all kinds of work (Exodus 1:14). But they were still growing in number. Pharoah felt that his power and finances were being threatened, so he decided to kill all the boys.

 

Through many different tactics, Satan persecutes believers and drives them into a corner. When Chinese people are cornered, they often say, "Do you want me to die?" Under such persecution, many people feel they have nowhere to turn. They are driven to the point of despair. Isn't this the situation in today's society?

 

Moses’ Arrival

 

In difficult situations of persecution, it is inevitable that people start to feel discouraged. When they encountered difficulties, they appeal to God. But just like the Israelites, they feel that God is silent. They think that God is not listening to their prayers. But just like God was working behind the scenes to bring a deliverer for Israel, God is working behind the scenes to help and encourage every persecuted believer today.

 

Although the Lord clearly told Abraham in Genesis 15 that his descendants would be in slavery in Egypt for 400 years, many Israelites were unaware of God's promise to Abraham. After 400 years of not hearing from Him, they thought they had been abandoned. Yet all this time, God was quietly preparing a deliverer, Moses.

 

When the Lord appeared to Moses in Exodus 3:7, He said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings." It’s not that God did not know the pain of the Israelites. It just wasn’t time yet. When the time came, Moses realized that it was God's plan for him to become a shepherd in the wilderness. There, God trained him for the job of leading the Israelites out of Egypt.

 

Similarly, in this world full of suffering, many Chinese people have lost hope. They think that God has abandoned them. But on the contrary, God is working behind the scenes. In God’s time, salvation will come to China. The Holy Spirit clearly told me that a great revival will come to China and that at least 100 million people will be saved. In another dream, I was taken to heaven and saw many saints in heaven having a meeting to discuss the great revival in China. My hostess told me that this great revival would be unlike anything she ever saw while still on earth.

 

I believe that a great revival will come to China, and countless Chinese people will be freed from Egyptian slavery, be delivered from darkness, and begin to walk in the light. Every one of us Christians can participate in the call to be like Moses. God wants us to collectively participate in bringing deliverance to China. How glorious it is to have the opportunity to cooperate with God to lead countless Chinese people "out of Egypt.” Stay tuned for more Bible studies from Exodus. I will continue to share the contents of our Bible studies through writing and videos.

 

 

 

[1] All Scripture quotations are taken from the English Standard Version unless otherwise noted.

Bible Study with Jairus - Revelation 18

Bible Study with Jairus - Revelation 18

 

Babylon the Great

 

 

Revelation 18 talks about Babylon the Great, an evil system established by various evil spirits and sinners under the hands of Satan, the beast, and the false prophets.

 

What is the fall of Babylon the Great? Over the ages, this question has led to many arguments and much confusion. I believe that Babylon the Great is a system jointly established by the evil spirits and sinful people under the influence of Satan, beasts, and false prophets.

 

Why did I say so? I believe that when reading the book of Revelation, we should read the ending before the beginning. Revelation 21-22 mentions the New Jerusalem (new heaven and earth). In Revelation 20, Satan was finally cast into the lake of fire (20:10), after he incited Gog and Magog to rebel (20:8). Satan was locked in the bottomless pit for a thousand years, unable to escape (20:2-7). Before the end of Revelation 19, the beast and the false prophet were thrown into the lake of fire (19:20), along with the kings and armies who they deceived into waging war at Armageddon (19:11-18).

 

Rebellious spirits always work together with rebellious people. The beast and the false prophet work together with kings and their armies. Their opponents are the riders on white horses, who are Jesus’ soldiers, the victorious bride of Christ. Continuing to work backward from the end of Revelation, we read about the marriage between Jesus Christ and His bride (19:7-9). Before this, we read about the heavenly celebration of the judgment of the great prostitute (19:1-3).

 

Who is this great prostitute, Babylon the Great? We need to approach this question from two aspects. Two forces work against the Bride of Christ (the church): evil people who do not belong to God, and evil spirits. At the end of Revelation, God deals with Satan, the beast, and the false prophet. Earlier, he deals with the various evil spirits who are the servants under these leaders. (The leaders are Satan, the beast, and the false prophet, a counterfeit Trinity).

 

Reading Revelation in chronological order reminds us of cutting down a big tree. You must first cut off the luxuriant leaves and branches, and then cut down the trunk and roots, one step at a time. Therefore, whether we start our reasoning from the beginning or the end of the book of Revelation, Babylon the Great must be a web or system of evil spirits and evil people working together with these evil spirits. This evil system is like the branches and leaves of a big tree. The branches must be cut down first, before cutting down the trunk (the beast and the false prophet), and finally the root (Satan). Thus, Babylon the Great is an evil system and web built by various evil spirits and sinful people under Satan, the beast, and the false prophet. It’s like a spider web of evil that has killed prophets, saints, and martyrs throughout the ages. It’s a prostitute who constantly lures people into committing sin and idolatry.

 

Is Roman Catholicism Babylon the Great?

 

From this illumination, it seems that Christian scholars’ belief that Roman Catholicism is Babylon the Great is inadequate. John used pictorial language when he wrote the Book of Revelation. We must spiritually understand these images. Many of John's statements in Revelation 17 seem to suggest that the prostitute is Roman Catholicism. For instance, the seven mountains mentioned in 17:9 seem to indicate Rome, which was built on seven hills. Protestant exegetical writings are full of these allusions.

 

Perhaps the Catholic Church is a part of this metaphorical prostitute, but I believe that the prostitute itself is much bigger than Roman Catholicism. Not only will the Catholic Church fall, but other churches will also fall. In addition to the fall of the church, our political and economic systems will also crumble. These fallen systems are a united system established by evil spirits. Evil spirits take advantage of our sinfulness to establish these systems. They also take advantage of fallen systems such as politics, economics, and religion. They organize these factors into a big net, killing God’s prophets and chosen people, and trapping the world, like a spider in a web. (A prostitute also similarly entraps passersby.) This web entraps people in sin.

 

I call this system the “Evil Spirit-Man.” I coined this term to express the collaboration between evil spirits and people. This union exists not only in the field of religion but in all areas of life. The kings of the earth committed adultery with the prostitute in order to gain power. For example, the leaders of many countries are superstitious, consulting mediums and false gods in hopes of gaining power. Even people in Hollywood have resorted to worshiping Satan in order to gain power and become famous. There are numerous reports of this on the Internet.

 

Babylon the Great is the lair of the evil spirits

 

Revelation 18:2 says, “Fallen, fallen is Babylon the great! She has become a dwelling place for demons, a haunt for every unclean spirit, a haunt for every unclean bird."[1] Babylon the Great is the lair of demons, of every unclean spirit, and of every unclean and detestable bird. The detestable birds must refer to the evil spirits in the air.

 

Let’s look at another passage that mentions birds in a metaphorical sense. Daniel 4 records the second dream of King Nebuchadnezzar of Babylon. Daniel warned King Nebuchadnezzar about this dream, "Break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity." (Daniel 4:27). But Nebuchadnezzar did not heed Daniel's advice. His heart became arrogant, so he was driven away from civilization to eat grass like an ox for 7 periods of time. Later, King Nebuchadnezzar came to his senses and praised God.

 

His dream was a warning dream from God. This dream mentioned one detail, "Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it." (Daniel 4:12). In verse 22, Daniel explained that this tree was King Nebuchadnezzar. And because of his power, he was like a big tree, with birds living in its branches. The birds here provide clarity about the birds in Revelation 18:2. Both are referring to the evil spirits. In other words, because King Nebuchadnezzar was arrogant, he worshipped idols and evil spirits and became their tool. Instead of giving glory to God, he lived in pride. Therefore, God commanded, "Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches." (Daniel 4:14) The beasts and birds mentioned here must be referring to evil spirits.

 

The Lord Jesus told the parable of the mustard seed. He said, "This is the smallest of the hundred seeds, but when it grew up, it became larger than the others, and became a tree, so that the birds of the sky came to perch on its branches." (Matthew 13:32). People have different interpretations of this passage. Some believe that the mustard seed represents our faith. Others believe that this parable represents the changing nature of the church. Even the birds (evil spirits) come to live among its branches.

 

Here is an illustration of this concept. After the Roman Empire adopted Christianity as the state religion, many false believers joined the church and Catholicism mushroomed into a huge, spreading tree. Even the birds (evil spirits) came to live among its branches. But the true church continued to be persecuted. Keeping in mind Revelation 18 and Daniel 4, I think it is more acceptable to interpret the birds in the parable as evil spirits. The Lord Jesus' parable of the mustard seed may have signaled a change in the church’s nature as it morphed into a combination of evil spirits and a sinful religious system. This evil religious system is of course only part of Babylon the Great.

 

The evil spirits are weaving webs at all places and in all realms

 

We know that one-third of the angels followed Satan and rebelled against God. These evil spirits are not idle. They are busy. They each have different hierarchies. They govern different regions or areas. For example, Daniel 10 tells us that the prince of the kingdom of Persia hindered the angel from delivering a message to Daniel for 21 days. Only after the angel Michael came to help him was he able to reach Daniel. From this verse, we can see that there may be powerful evil spirits that rule a certain area. They may also manage other subordinate spirits. Even if we do not know about them, there are evil spirits in various regions: the United States, China, Africa, Japan, etc. There may be higher-ranking spirits that govern other evil spirits in a certain area.

 

In addition to evil spirits in different regions, there may be different kinds of evil spirits in different areas of life. For example, the false god Baal may be animated by a spirit of immorality. Hosea specifically compares faithless Israel to a prostitute and God compares Himself to a husband. Hosea 2:16 says, "And in that day, declares the Lord, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal’." This passage seems to indicate that Baal may be a spirit of immorality who deceives Israel, God's wife. Other evil spirits may be especially involved in child sacrifice. For example, the Bible says that the Israelites must not follow the sin of the Canaanites, who burn their sons and daughters in the fire and give them to Molech. (Deuteronomy 12:31, Leviticus 20:2). Similarly, there may be evil spirits who encourage families to resort to abortion. Within Satanism and many other cults, child sacrifice is rampant. There may also be a Jezebel spirit, a false prophet-like spirit who specifically kills and persecutes true prophets.

 

These evil spirits use people's sins to weave a huge web. Evil spirits use evil people to infiltrate politics (for example, Jesus called Herod a fox), religion (Judaism, Catholicism, Protestantism), and other areas of life. In this way, they kill prophets. In addition to using Islam, Buddhism, and other religions to stop people from knowing the true Savior, they also use the economy, culture, and educational systems to enslave people. Even our Savior Jesus Christ was crucified by an alliance between the evil Roman Empire and fallen Judaism. It may seem like Paul and other religious figures in Judaism were the ones who killed Stephen, but their actions were motivated by evil spirits working in and through them. No wonder Stephen prayed for the Israelites who killed him, saying they didn't know what they were doing.

 

These evil spirits obey Satan. The Lord Jesus said that Satan has been a murderer from the beginning (John 8:44). Satan, the dragon, gave his authority to the beast (Revelation 13:4), and the beast gave authority to the false prophet (another beast, Revelation 13:11). Babylon the Great, which is a union between evil spirits and evil people, is a prostitute that seeks to seduce people away from marriage with Christ. The Prostitute is a counterfeit Bride of Christ.

 

 

The church will judge angels

 

Paul said that the mission of the church and our mission as Christians is "to judge angels" (1 Corinthians 6:3). As we’ve mentioned, Babylon the Great is a prostitute, the counterfeit Bride of Christ. She unites with evil spirits like pimps unite with prostitutes. This union creates an "Evil Spirit-Man", which corresponds to the God-Man. The evil angels and sinners will be judged in one fell swoop by the Lord Jesus Christ (the bridegroom) and His bride (the body of Christ).

 

God wants us to repent and break our association with evil spirits so that we are not judged along with them. We must repent of being used by evil spirits. For example, the Apostle Paul left his slavery to evil spirits. People who do not repent will be thrown into the lake of fire prepared for Satan and the evil spirits (Revelation 20:11-15).

 

We are not sure if we are now in the last days - the time when God will get rid of all evil spirits from Babylon the Great. But we may be very close to that moment. God may be starting to remove the power of evil spirits from all areas of life. Darkness seems to prevail, but this is simply evidence of the madness and fear of the evil spirits who know they are about to be destroyed. They are launching a great attack on God and His chosen people.

 

Before God finally judges Babylon the Great, His children must be called out of the various segments and systems which comprise Babylon the Great. Revelation 18:4 says, "Then I heard another voice from heaven saying, “Come out of her, my people, lest you take part in her sins, lest you share in her plagues.” The word “her” refers to the system that controls us. We cannot comprehend it entirely from the material realm. It doesn’t mean that Christians living in Rome should move out. Or that those who work on Wall Street in New York should not go to work. Rather, it means that we must clear out the sins that make us a part of Babylon the Great. We must reflect on whether there is idolatry or love for the world within us. If there is, we are in the Babylonian system. We must cleanse ourselves, deal with our sins, and return to our first love of God. In this way, we free ourselves from Babylon the Great. If you work on Wall Street, but your heart is loyal to the Lord, you are not part of Babylon the Great. But if not, you may be part of it.

 

Chapter 18, verses 5-10 describe God's judgment on Babylon the Great. Verses 11-19 describe people wailing over the judgment of Babylon the Great. The apostle John said, "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him." (1 John 2:15). Many of us love the world and the things in it. We know how hard it is to overcome the world. It is very painful to give up the world. That is why people wail (verses 11-19). Verse 11 says, "The merchants of the earth weep and mourn for her, since no one buys their cargo anymore". The word "cargo" includes all kinds of items and even human souls (verse 13). Even human souls can be sold. Imagine how many Hollywood stars have not only sold their bodies, but have even signed contracts with Satan in order to become famous?

 

Verse 20 describes saints, apostles, and prophets rejoicing because God has avenged them. This verse indicates that religious Babylon may have been a very important part of the Babylonian system, since it killed many saints, apostles, and prophets throughout the ages.

 

Verse 21 says that the angel took up a stone like a great millstone and threw it into the sea, saying that Babylon the Great would also be thrown down the same way. Verse 23 says, "And the light of a lamp will shine in you no more, and the voice of bridegroom and bride will be heard in you no more, for your merchants were the great ones of the earth, and all nations were deceived by your sorcery." Babylon the Great had deceived many people. But God would no longer allow them to deceive anyone.

 

Today, God is judging Babylon the Great and calling His children out

 

May you have ears to hear what the Holy Spirit is saying today through Revelation 18. As children of God, we should free ourselves from Babylon the Great, from idolatry, and from the things of the world. We should completely free ourselves from these systems and their influence on us. God is calling us to be a part of His bride. We are destined to reign with Christ, as well judge angels and evil men. If you become part of Babylon the Great, you will face nothing but destruction. Don't love the world or money. If you spend your whole life working only for money and the world, you are building a part of Babylon the Great.

 

[1] All Scripture quotations are taken from the English Standard Version unless otherwise noted.

Bible Study With Jairus - 1 Corinthians 13

Bible Study with Jairus - 1 Corinthians 13

 

Do sign gifts still exist? Has the gift of prophecy come to an end? The chapter says that gifts of prophecy and knowledge are partial. Love reigns supreme. But does this mean that prophecy and knowledge can be completely discarded?

These are questions that come to mind when we read 1 Corinthians 13. Although the chapter is a popular wedding chapter focusing on love, it is also frequently cited to defend the cessation of the sign gifts. Paul introduces his definition of love by talking about the miraculous gifts of tongues prophecy, knowledge, and faith (vs 1-2). Many Christians wonder if these less-important gifts still exist, or if they have been superseded by love. That is what we will explore today.

 

Will the gift of prophecy come to an end?

 

The “love chapter” begins by demonstrating the emptiness of prophecy, knowledge, and sacrifice. “And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.” (1 Corinthians 13:2) Many Christians believe that these verses downplay miraculous gifts. Some go so far as to say that these gifts have ceased completely.

A friend argued with me that signs and wonders no longer exist. He said that the miraculous gifts in the Bible are just like road signs. A road sign is helpful while we are traveling. But once we reach our destination, the sign is no longer needed. In the same way, he said, miraculous gifts of the Holy Spirit point to the fact that Jesus Christ is God and the Bible is God's word. However, after the Bible was completed, the miraculous sign gifts were no longer needed. Once we reach the destination, the road signs are no longer necessary. He reasoned that signs and wonders no longer exist in the church today.

The logic of this argument seems to make sense, but it is a misinterpretation of 1 Corinthians 13:10. My friend believes that the word “perfect” refers to Jesus’ finished work on the cross, as well as the completion of the Bible. However, this interpretation does not fit with the message of the chapter. Instead, the word "perfect" refers to full spiritual maturity. The following verse says, "When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways." Clearly, the word "perfect" refers to full-grown adulthood. And what is one of the biggest signs of our maturity? From my understanding, it’s "love". This is why Paul said that whether we speak in tongues, prophesy, or have knowledge and faith, we are useless without love. Paul is saying that we should not pursue spiritual gifts at the expense of achieving spiritual maturity and love.

 

Spiritual gifts such as prophecy are tools. Its goal is love.

 

I believe that prophecy and other miraculous gifts are like tools. By itself, a hammer is useless. But used correctly, it will help us pursue our goal: creating something new. In the same way, miraculous gifts are empty on their own. Without love, our gifts of tongues, prophecy, knowledge, or faith are useless. But in skilled hands, these tools can be used to pursue our goal: love.

We should not exalt the tool and neglect our goal of love. But neither should we discard the tools just because someone is overusing them. Instead, we should focus on the correct use of the tools which will help us achieve the goal of love.

Love is critically important. It is wrong to neglect love and pursue only the gifts of tongues, prophecy, and knowledge. But it is also wrong to be against spiritual gifts. True, Paul criticized the Corinthian believers for seeking gifts at the expense of love. But this does not mean that the spiritual gifts are useless. After wrapping up his discussion of love in 1 Corinthians 13, Paul goes on in 1 Corinthians 14:1, "Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy."[1] Clearly, Paul did not think that the gift of prophecy would come to an end because of one’s pursuit of love.

 

After encouraging believers to pursue love, the most important of all virtues (chapter 13), Paul also exhorts the Corinthian believers to pursue spiritual gifts, especially prophecy. Why? Because both are important. Paul doesn’t want believers to neglect love just to pursue spiritual gifts. But he also does not want people to oppose these gifts just for the sake of opposing. He actively encourages believers to pursue and develop their gifts, while also pursuing the goal of love. If believers do not make good use of their gifts, it is difficult to achieve love.

 

Throughout the ages, many Christians and Jews have fallen into two opposite but equally harmful errors. On the one hand, some people exalt the tools and neglect the goal of love. The Lord Jesus spoke frequently about this problem. For example, the Pharisees were unwilling to provide for their parents since they were paying their tithes faithfully. Mark 7:11-13, Jesus reprimanded the Pharisees: "But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God) then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do." (Mark 7:13).

 

The Lord Jesus rebuked the Pharisees another time as well: "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.” (Matthew 23:23). Tithing and giving gifts to God are certainly required by God. But it is only a tool. God wants us to use the tool to bring about the goal, which is love. If we omit love, we have completely missed the point of God’s command.

 

Keeping the law is just a tool. The purpose is love. God wanted the Israelites to keep the law so they could be better equipped to love God and others—not just for the sake of following rules. For this reason, when the lawyer asked Jesus which commandment was the greatest commandment in the law, Jesus said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets." (Matthew 22:37-40). Keeping the law is not the goal. It’s just a means to help us love God and others better. But if we don’t love God and others, and just keep the law for the sake of keeping it, we’ve got our priorities wrong.

 

Now, let’s look at the opposite mistake. Because legalists misuse these tools, Christians may start to oppose them completely. They may swing to the opposite extreme and completely abandon rules. Since tithing was abused by the Pharisees and some people in the modern church, other believers began to oppose tithing and the church's call for people to give money. But when the Lord Jesus criticized the Pharisees, He told them the solution was to tithe and love, not to abandon tithing altogether. He said, "These (tithing and giving) you ought to have done, without neglecting the others." (Matthew 23:23).

 

When someone abuses a tool or a gift, we shouldn't deny these tools or gifts altogether, simply because they’ve been misused. Even the Lord Jesus said, "So do and observe whatever they tell you, but not the works they do. For they preach, but do not practice." (Matthew 23:3). Clearly, Jesus did not disagree with the teachings of the Pharisees. Although the Pharisees strayed from the goal and exalted the means over the end, the Lord Jesus did not deny the means or tools altogether.

 

Using Strategic Tools in Furthering our Goal—Love

 

The misuse of tools (the means to an end) often leads to a lack of love. This is a tactic the enemy has used throughout the ages to interfere with God's plans. Satan uses distractions to keep God’s chosen people from pursuing the goal of love.

 

Love is our strategic goal. And the use of spiritual gifts is a tactic we use to reach the goal. We must be strategically situated. The act of carrying out our strategy must never interfere with the goal itself. If we realize our plan of action is working against our overarching goal, it’s time to change strategies!

 

Just like in times of war, the use of tactics must be subject to the overall strategic arrangement. If the use of a particular tactic interferes with the overall strategic goal, the commander-in-chief will interfere or stop the use of this tactic. But that doesn't mean that the tactic itself is wrong. Perhaps it was just applied at the wrong time and place. Therefore, it interfered with the strategic goal.

 

When we use our spiritual gifts, we must understand that they are part of our overarching strategy. They are one tactic we can use to reach the goal—loving God and others. Matthew 22:37-40 says, ““You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

 

When some believers in the Corinthian church exalted spiritual gifts over the goal of love, they neglected the strategic goal. Paul said that we know in part, and we prophesy in part (1 Corinthians 13:9). Then he says in verse 10, “When the perfect comes, the partial will pass away." Paul is discussing the difference between a strategic goal and a tactic. When the goal has been accomplished, we no longer need the specific tactic. Paul is not against the use of specific tactics. Rather, he is calling on the Corinthian believers to use these tactics in conjunction with their unified strategic goal.

 

Paul says in verse 11, "When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways." Paul is saying that if the Corinthian believers exalted spiritual gifts above love, which was the goal of the whole strategic operation, they were acting childish and fleshly. Why? Because they only acknowledged one part of the big picture.

 

In the same way, church traditions are means to an end. We need to learn from our predecessors and pass on the excellent traditions they started. But we should not rigidly adhere to stereotypes until we become controlled by their traditions rather than by love. Our goal is to serve God better. Learning and inheriting traditions are just a means. We cannot allow means and tools to overshadow our overarching goal.

 

This is where many churches are deceived by the enemy. They fail to see the overall goal of God because they are bound by past traditions, teachings, and habits. This same problem causes division in churches. We must become spiritually mature. We must get rid of our fleshy and childish ways, so that we can see the overall picture. We need to learn to love God and others more effectively, especially our brothers and sisters in Christ.

 

Use Spiritual Gifts to Promote Love

 

If we understand that love is the overarching goal and the big picture, then we must learn to make good use of the strategic tools God has given us. These tools include our spiritual gifts. We can use them to achieve our strategic goal.

 

In a war, even if you have a good strategic goal, you won’t get very far without a detailed tactical strategy. If you don’t have a detailed plan of how to use each tactic to slowly accumulate military strength through each and every tactical victory, you will not be able to achieve strategic victory. Many small changes are necessary to make the end goal a reality. In the same way, we must use our spiritual gifts in small ways every day to accomplish God’s overarching plan.

 

When the Corinthian believers exalted the spiritual gifts to the exclusion of the strategic goal of love, they showed they were immature and childish. On the other hand, when they opposed and eliminated spiritual gifts just for the sake of opposing them, they were also showing their spiritual immaturity. There cannot be an end result without a practical methodology. You cannot reach your destination without the road. Without the use of a good tactical strategy, the final strategic result cannot be achieved. We must not eliminate the use of spiritual gifts just because some have misunderstood them.

 

Many churches and pastors today are against spiritual gifts. This shows they are spiritually immature and deceived by evil spirits. The Spirit of Empty Religion deceives them. Satan uses this evil spirit to trick them. If he can get us to stop using our spiritual gifts, he can stop us from achieving our goal of love.

 

Tongues are a very important gift. Paul said the person who speaks in tongues "utters mysteries in the Spirit" (1 Corinthians 14:2) and builds himself up (1 Corinthians 14:4). Many people avoid using tongues to build themselves up because other believers have used the gift of tongues to promote their fleshly desires. But done correctly, praying in tongues builds up our spirits and our most holy faith (Jude 1:20), and also strengthens us in our spirits. In addition, it can activate many other spiritual gifts in us. If the gift of tongues is a channel of secret communication between God and man, and God's key to activating other spiritual gifts in us, then no wonder Satan hates this gift so much! Satan tries to stigmatize this gift. He convinces people to oppose tongues and deny this important gift.

 

The gift of prophecy is also extremely important. Through prophecy, we disclose the secrets of people’s hearts (1 Corinthians 14:25). When we practice the gift of prophecy, we can understand and disclose the secrets in people’s hearts through prayer and God’s revelation. As a result, people will be able to encounter God and feel His love and His existence. They will fall on their faces and say, "God is really among you" (1 Corinthians 14:25). Many traditional churches do not properly use the gift of prophecy. As a result, people in their congregations do not experience such powerful personal encounters with God.

 

God showed his great love by giving up his beloved Son so that the world may be saved. The gift of prophecy is one of the best means to share this message through evangelism. Using the gift of prophecy helps us achieve God's greatest goal of loving the world. Nick Gough, a Ph.D. graduate at United Theological Seminary, wrote a thesis titled, “Postmodern Apologetics: A Charismatic Discipleship Program for Postmodern Missionaries.” In this paper, Gough points out the importance of unlearning old thought patterns and relearning new methods in order to embrace the power of evangelizing according to a charismatic, New Testament model of evangelism. He says,

To use traditional apologetics limits one in bringing a person to Christ. There is a culture shift. The use of traditional methods of evangelism is ineffective today. To give an example, a young adult of this author’s acquaintance traveled overseas with a well-known campus group. They used a traditional form of evangelism, a type of survey questionnaire that they administered to over five thousand college students in Australia. The intent of this survey was to lead students to Christ. Out of the five thousand surveys, there was no conversion. By way of contrast, this author trained a group of YWAM students who went to Germany to evangelize immigrant Muslims. In four weeks, that group led over five hundred people to the Lord. What is the difference? The group in Germany had divine encounters while praying for the sick and operating in the prophetic. This is an example of a modernist model versus Jesus’ charismata model.[2]

 

We live in a post-modern era. While modernity put too much emphasis on rationality, post-modernism highlights subjective experience. Many post-modern listeners hate dry, theological religious preaching. They feel empty because they are unable to experience God through the preaching. They want to encounter God in their lives.

 

Therefore, in this current age, God has brought back the gift of prophecy to enable preachers to connect with post-modern people. As prophesied in Joel 2, “God will pour out His Spirit on all flesh; your sons and daughters shall dream dreams and your old men shall prophesy.” We must understand that God has revived this important gift in this age. He wants to enable us to use the gift of prophecy to achieve our goal of spreading the message of God’s love to the world.

 

"For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16).

 

 

[1] All Scripture quotations are taken from the English Standard Version unless otherwise noted.

[2]Dr. Nick Gough, “Postmodern Apologetics: A Charismatic Discipleship Program for Postmodern Missionaries,”(DMin. Thesis, United Theological Seminary, 2013), 10–11.

 

Bible Study With Jairus - Deuteronomy 4

Bible Study with Jairus - Deuteronomy 4

 

Have you ever wondered why Deuteronomy 4 brings up cities of refuge, seemingly out of the blue?

After Moses' long warning to the Israelites (verses 1-40), he suddenly switches to talking about cities of refuge (verses 41-43). And then he jumps to talking about the Ten Commandments (verses 44-49). Why is it all so sudden?

 

Through Moses, God was reminding the Israelites that as they became comfortable in the Promised Land, they would soon forget Him. Then God would send trials to discipline them. However, if they returned to Him, they would find Him and not be abandoned. When we disobey God’s rules because we are ignorant of his commands, we still need discipline. But we also receive God’s mercy, refuge, and help in our times of weakness and sins.

 

Parents set rules for their children, but children often fail and break the laws. Parents have to punish their children, but they also have mercy and help them. They understand that their children have not yet learned all the rules. God is truly our Heavenly Father. He loves us. He treats us the same way good parents treat their children. The cities of refuge demonstrate God’s Fatherly mercy and salvation.

 

But why discuss the Ten Commandments and the law after mentioning the cities of refuge? When the law becomes real to us, it shows us our sins so we can grow spiritually. Christians can easily become apathetic, like the Israelites. We stay in the same Christian environment for too long. Like the Israelites, we "grow old in the land and act corruptly and make idols" (Deuteronomy 4:25) When we worship idols and turn away from God, he will discipline us and help us. We need a city of refuge (Christ); we also need to continuously study His word (represented by the Ten Commandments) so that his words can become real to us and we can continue to grow and mature in our spiritual lives.

 

The Purpose of the Law

 

As we have seen in our previous study of Deuteronomy 1-3, the Israelites learned two important lessons concerning faith and idolatry. The second generation of Israelites inherited a positive heritage of faith from their forefathers, who had wandered for forty years in the wilderness. However, they also inherited a negative predisposition to idolatry, a lesson that neither the first nor second generation had successfully learned.

 

God is our heavenly Father. He is omniscient. So, He foreknew that we would fail and fall. In Deuteronomy 4, God predicted that the second generation of Israel would worship idols after they entered the land of Canaan. He said through the mouth of Moses, "When you father children and children's children, and have grown old in the land, if you act corruptly by making a carved image in the form of anything, and by doing what is evil in the sight of the Lord your God, so as to provoke him to anger" (Deuteronomy 4:25)[1]. This sentence is the heart and soul of Deuteronomy 4:1-40.

 

At the beginning of this chapter, Moses reminded the Israelites, "Listen to the statutes and the rules that I am teaching you, and do them, that you may live" (verse 1). He went on, "You shall not add to the word that I command you, nor take from it" (verse 2). He also reminded the Israelites that all idolaters at Baal-Peor were destroyed by the Lord (verse 3). He wanted to remind the Israelites that if they did not obey the law, the rules established by God, they would be disciplined. Moses then went on to remind the Israelites, “See, I have taught you statutes and rules, as the LORD my God commanded me.” (vs. 5). When the Israelites obeyed God’s commandments, the nations would see that they were a “great nation” and a “wise and understanding people.” (verse 6).

 

Since the law itself was given by God, it is full of His wisdom. If the Israelites could keep the law, the Gentiles would stand back in awe. They would say, "Surely this great nation is a wise and understanding people" (verse 6). God’s purpose in giving the law was not only to keep the Israelites away from idols, but also to encourage the Gentiles to seek God. As the Gentiles saw the Israelites’ wisdom, it would help the nations learn to know God. Since God's love and wisdom are manifested through the law, God Himself was manifested through the keeping of the law.

 

In verses 6-25, Moses looked back at the process by which the Lord appeared to the Israelites and gave them the law. He reminded the Israelites not to turn away from the law or to turn to idols. Twice, he asked the Israelites to "keep their souls diligently" (verses 9 and 15) and not forget the Lord, who appeared to them and gave them the law.

 

In verse 26, Moses changed his tone. He called heaven and earth to testify that the Israelites would turn away from God. Because of their choices, his discipline would be unavoidable. God would scatter them among the peoples, where they would become few in number (verse 27). But the purpose of this discipline was to call the Israelites to repent and call on God for help. Moses said in verse 29, "But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul." It was in the Israelites’ nature to worship idols and turn away from God, but it is in God’s nature to be merciful. After he disciplined them, he would allow the Israelites to return to him.

 

God is merciful by nature. Although He disciplined the Israelites, He would not abandon them. During captivity, Jeremiah meditated on God’s mercy: "But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end." (Lamentations 3:21-22). Although God is merciful, He is also strict. Those who worshiped idols and turned away from God were disciplined severely. But those who held fast to God and his law remained alive (vs. 4). The purpose of the law was to guide, correct, and help people hold fast to God.

 

City of Refuge: God’s Provision and Redemption

 

In our Bible meetings, we watch and wait for the guidance and illumination of the Holy Spirit, and we always receive words of wisdom from Him. Sometimes the process of sharing and discussing helps us understand things we’ve never thought of before, just like Jesus explained in Matthew 10:19: "When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour." (Matthew 10:19). Although this verse is in the context of persecution, I believe it applies more broadly to any situation in which we are called upon to bear witness to Christ before others. Whenever we share his word, we are witnessing for him. Every time we testify in this way, the Holy Spirit gives us words and inspiration, even as we are speaking. That is what he did for me when I was discussing cities of refuge.

 

Why is there a sudden mention of cities of refuge in this chapter? It actually has a clear, logical connection to Moses’ topic of conversation. In verses 1-40, Moses encourages the people to keep the law and warns them that they will be disciplined for breaking it. But Moses also mentions that if the Israelites return to God during or after the discipline, they will find God. So, the city of refuge continues with the theme of refuge and redemption.

 

Moses already knew that he would not be allowed to enter the land of Canaan. So it was his duty to set up cities of refuge east of the Jordan. The cities of refuge west of the Jordan would be set up by Joshua after he entered the land of Canaan. This process is recorded in Joshua 20.

 

The Holy Spirit organized the Bible very logically, but we don’t always see the connection immediately. Here, Moses is saying that if the Israelites don’t obey the law, they will be disciplined. But when they are disciplined, they will have the opportunity to repent. In this context, the concept of cities of refuge fits perfectly.

 

My daughter is five years old and is in kindergarten. American kindergartens attach great importance to the development of individual personality, but the disadvantage is that they are too individualistic. She recently learned a catchphrase in kindergarten, "This is my personal choice." The teacher said that every child has a personal choice and others need to respect it. When she comes home, she doesn’t follow the rules we set. She watches TV or does other things while eating. As soon as I criticize her, she immediately answers back, "This is my personal choice." When we discipline her and turn off the TV, she cries. We tell her that although she has a personal choice, she must abide by the rules of "not watching TV while eating" and "eating well". Otherwise, she will be disciplined; she won’t be allowed to watch TV or eat. When she heard this, she sat in a corner and cried for a while. We asked her if she knew she was wrong and if she would apologize. She said she was wrong and apologized. We hugged her and let her continue eating. While we were disciplining her, we had already prepared a way of salvation or mercy. As long as she was willing to repent, we would accept her immediately.

 

God is our heavenly Father. He treats the Israelites and born-again Christians the same way a parent treats his/her child. He has to set rules for us, and we have to obey them in order for us to know His nature and become partakers of His divine nature (2 Peter 1:4). If we don't follow the rules, God will discipline us. But discipline is only a means to an end. The goal is that we would return to Him.

 

Learning God’s Law

 

 

Moses mentioned the Ten Commandments in the first part of this chapter, and then discusses the cities of refuge. Why does he then go back to discussing the Ten Commandments again? And why does Deuteronomy 5 continue to go into detail about the content of the Ten Commandments? I believe God wanted his people to study the Ten Commandments, that is, the law of God. When God’s law became real to the Israelites, they could manifest God among the peoples. The reason why they worshiped idols and wandered away from God is that they did not deeply know or understand God’s law.

 

At the end of the chapter, the text says, "This is the law that Moses set before the people of Israel. These are the testimonies, the statutes, and the rules, which Moses spoke to the people of Israel when they came out of Egypt." The author then goes on to describe the place and setting where Moses was reinstating the law: "in the land of Sihon the king of the Amorites, who lived at Heshbon" (verses 46-49). The next chapter goes into detail about the law that Moses reiterated at the end of his life.

 

When God’s people did not study God’s law and when God’s rules were not real to them, they needed God’s discipline. But God’s discipline also made a way for them to return to him and continue to learn his law. God’s purpose is that they would be transformed by His Word so that His divine nature could be manifested to the nations. That was why Moses reviewed the Ten Commandments at the end of his life.

 

Discipline, Mercy, and the Word of God

 

In the church today, there are two extremes. One is legalism. The church is full of rules. Women can’t wear pants or use musical instruments. If they do, they are not included as Christians in the church of God. The other extreme is having no laws or discipline of any kind. Believers say, “I don't want you to dictate that I should read the Bible every day. Don't ask me to pray or give. I don't want anyone to control me.” This is a kind of spiritual rebellion and spiritual infancy.

 

Although we live in the age of the New Covenant and there is no external law, it definitely does not mean that we do not need some form of the law. Even the Lord Jesus said that He did not come to abolish the law, but to fulfill it. He said, “Until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished” (Matthew 5:17-18). Clearly, the law is still needed today. But the purpose of the law is not to force us to live in legalism. Similarly, the law should not be treated as dogma. Rather, the purpose of the law is to help us learn to know God’s nature and become partakers of His divine nature.

 

Therefore, Christians still need law and discipline, especially spiritually immature Christians. We all need to accept a certain degree of discipline. God’s discipline is rarely discussed in American Christian circles. But it is a doctrine in the Bible. The Holy Spirit will discipline us, especially through circumstances. As he disciplines, he intercedes for us with groanings too deep for words (Romans 8:26). All things work together for good to those who love God—even discipline (Romans 8:28). God has good intentions. He wants us to return to Him and to spiritually grow and mature.

 

We must constantly study God’s word, including His words in the Old Testament (represented by the Ten Commandments) and in the New Testament. These words will eventually change our lives. His law can dwell in us and become the law of the Spirit of life (Romans 8:2). Today, we are not bound by external rules alone. We have the indwelling law of the Spirit of life that controls and guides us from the inside.

 

It is a pity that many Christians today do not know much about the discipline of the Holy Spirit. As a result, they do not learn to surrender. If we return to God, His mercy will come to us. We must study God’s word consistently so that we can gradually become spiritually mature. When we are spiritually mature, there will be no need for God’s external discipline.

 

In a Christian country like the United States, many people have become apathetic after many generations. The descendants of true, dedicated Christians have “grown old in the land, acted corruptly, and begun to worship idols.” Like the Israelites, Americans need to respond to God’s discipline and find their way back to him. May God enlighten your hearts to understand the words of Deuteronomy 4.

 

 

[1] All Scripture quotations are taken from the English Standard Version unless otherwise noted.

 

Bible Study With Jairus - Deuteronomy 3

Bible Study with Jairus - Deuteronomy 3

 

In Deuteronomy 3, we encounter two stories that are closely connected in theme. First, we read about the defeat of Og, King of Bashan, a story that shows that the second-generation Israelites were learning important lessons of faith. Forty years of wandering in the wilderness had been a growing experience for the second-generation Israelites. After defeating Sihon, king of Heshbon, in the previous chapter, they go on to defeat Og in Deuteronomy 3.

 

The second story in this chapter is about Moses being forbidden to enter the Promised Land. He was very worried that the second generation of Israel would continue to “worship idols,” the mistake of the first generation. So from chapter 4 onwards, he did his best to exhort the Israelites not to engage in idolatry.

 

Neither the first generation nor the second-generation Israelites learned their lesson about idolatry. In Deuteronomy, Moses reiterated the law and the history of the Israelites in an attempt to exhort the second generation not to worship idols. The first two chapters of the book contain Moses’ review of the faith-filled victories of the Israelites. The third chapter of Deuteronomy transitions to his words of exhortation.

 

Deuteronomy's "sandwich" structure

 

Perhaps you have heard of the “sandwich” structure of giving productive criticism. Using this method, you start with praise first, then move to critique, and end with encouragement. It’s like a sandwich consisting of a slice of bread and a piece of sausage and another slice of bread.

 

Jesus used this structure in his letters to the churches in Revelation (Revelation 2-3). His message to the church in Ephesus began with praise: “I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary." (Revelation 2:2-3).[1] The Lord is a God of encouragement, so He praised their achievements from the very beginning. This is natural. If we met the Lord and heard His rebuke right at the beginning, it would make us feel very scared. So the Lord begins his letters to the churches with encouragement.

 

But this does not mean that the Lord did not rebuke them as well. He told the church in Ephesus, "But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.” (Revelation 2:4-5). After this strong rebuke, Jesus didn’t want the church to feel discouraged and disappointed. So He ended his message on a positive note. We find these words of encouragement in Revelation 2:6-7: "Yet this you have: you hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.” God not only used the “sandwich” structure when writing to the church in Ephesus, but he also used it when writing to the other six churches.

 

If we analyze the structure of Deuteronomy with this structure in mind, we will find that Deuteronomy also utilizes a "sandwich" structure. In Deuteronomy 1-3, Moses praises and encourages the second generation of Israel. Although Moses briefly recounted the story of the ten evil spies and the first generation's unbelief and failure in Chapter 1 (Deuteronomy 1:19-46), most of these chapters’ content is positive. Chapter 2 records the Israelites’ victory over Sihon King of Heshbon, and Chapter 3 records the story of the Israelites’ defeat of Og King of Bashan. Sihon King of Heshbon and Og King of Bashan were two Amorite kings east of the Jordan River. The first generation of Israel was afraid of the giants in the land of Canaan, but the second generation of Israel had begun to defeat them. These compliments from Moses formed first slice of bread in the sandwich.

 

Deuteronomy 4 to 31 forms the middle of the sandwich. This portion is Moses' exhortation or criticism of the second generation of Israel. Why does he critique them? Although the second generation of Israel learned many lessons of faith, they had failed to learn one important lesson. Like their ancestors, they still worshiped idols. God had clearly told Moses that he would not be able to enter the Promised Land (Deuteronomy 3:26). So Moses delivered a parting message, full of sincere admonitions to the second generation of Israel. This message is recorded in the book of Deuteronomy.

 

What Moses was most worried about was the second generation’s idol worship. Moses feared that Israel would be punished by God for worshipping idols. I will list two verses to demonstrate Moses’ clear train of thought, a unifying thread that runs from Deuteronomy 4 to 31.

 

Deuteronomy 4:16 says, "Beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female." Deuteronomy 31:16 says, "And the Lord said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them."”

 

There are many other similar passages that prove Moses’ concern about idolatry, but these two are sufficient to make my point. The entire middle section, the “meat” of the "sandwich" structure, is full of Moses’ concern and criticism regarding Israel's idolatry. Moses was concerned about their distance from God. Why did Moses go to such lengths to reiterate the law and the history of Israel? Because he wanted to exhort the second generation of Israel not to worship idols.

 

The third portion of Deuteronomy, the last slice of bread in the "sandwich" structure, is Deuteronomy 32-34. This segment contains Moses' words of blessing and encouragement. Deuteronomy 32 records the song of Moses, his warning and blessing to the second generation of Israel. Chapter 33 contains Moses’ prophetic words and blessing to the twelve tribes. In Chapter 34, Moses blessed Joshua, laid his hands on him, transmitted his spiritual gifts, and died.

 

This concludes the book of Deuteronomy. If you look closely at the book of Deuteronomy, it is a "sandwich" structure. Most of the "meat" in the middle is an exhortation against idolatry.

 

The Israelites learned lessons of faith

 

Numbers, which immediately precedes Deuteronomy, is a record of Israel’s wandering in the wilderness. The Israelites died in the wilderness for two reasons: "unbelief" (Hebrews 3:18 and 1 Corinthians 10:5) and "rebellion" (Psalm 78:40). Rebellion is idolatry; disobedience is as bad as the worship of false gods (1 Samuel 15:23). This is why the people were punished.

 

However, during those forty years of wandering, the people learned lessons of faith. The book of Numbers contains many examples of faith. For instance, the book of Numbers ends with the story of the daughters of Zelophehad. Zelophehad died in the wilderness for his own sin, just like every other Israelite. But because his daughters believed God's promises, not only did they win their father's inheritance, but they also eventually entered the land of Canaan, west of the Jordan (Joshua 17). Although they faced many external difficulties and obstacles, the daughters of Zelophehad continued to believe in God’s promise. They entered the land of Canaan, as God had promised. This is arguably the best example of the faith of the second generation of Israel.

 

Deuteronomy 1-3 continues the train of thought that the book of Numbers began. It affirms the lessons of faith that the Israelites had learned. The first generation of Israel was afraid of the giants in the land of Canaan and did not dare enter the Promised Land. But the second generation of Israel no longer feared the giants. With the help of God, they were able to defeat Sihon King of Heshbon and Og King of Bashan.

 

This chapter records the story of the Israelites’ victory over Og King of Bashan. Og King of Bashan ruled the land east of the Jordan River, in the north. Bashan is not along the travel route that the Israelites would normally have taken on their way to Canaan. Instead, the Israelites took a detour in order to conquer the land of Og King of Bashan and destroy all their people.

 

Deuteronomy 3:11 records that Og was a giant (a Rephaim). The verse states, "For only Og the king of Bashan was left of the remnant of the Rephaim." God led the Israelites on a detour so they could see for themselves that God can conquer giants.

 

Since the second generation cooperated with God in faith, they achieved victory. Moses wanted to negotiate with Sihon King of Heshbon and pass through his land peacefully (Deuteronomy 2:30). But God hardened Sihon King of Heshbon’s heart so he could give him into the hands of the Israelites. Moses did not try to negotiate with Og, since Bashan was not on the way to Canaan. But the Lord made it clear to Moses that, just as he had given Sihon king of Heshbon into their hands, he would also give Og king of Bashan into the hands of the Israelites (Deuteronomy 3:2). Both battles were won with the Lord's help, in stark contrast to the story of Israel defeating the Amorites in Deuteronomy 1:37-45.

 

In each battle that we face, we know that the battle is the Lord's (1 Samuel 17:47). But our faith determines whether the Lord’s presence is with us in any given battle. In Deuteronomy 1, the Lord was not with the Israelites because of their unbelief. Because the Lord was not with them, the Israelites were defeated.

 

But in Israel's battle against Sihon King of Heshbon and Og King of Bashan, the Israelites cooperated with God in faith, so God's presence brought them victory. The Israelites’ growth in faith is also reflected in their attitude towards the Canaanite king of Arad in Numbers 21. In this chapter, they asked God if he would give the king of Arad into their hands. If so, they promised to destroy him. So, God gave the Canaanite king of Arad into the Israelites’ hands. This is the definition of faith. We believe that God can do the things we can't do ourselves. Then we ask for his help, trusting he will come to our aid. The second generation of Israel learned to trust in God, and God gave them the victory.

 

The Israelites did not learn their lesson about idolatry.

 

But the second generation of Israel never learned not to worship idols. They inherited positive lessons of faith from the first generation, but they also inherited some negative baggage: the baggage of idolatry.

 

Deuteronomy 31:29 says, "For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the Lord, provoking him to anger through the work of your hands.”

 

This verse clearly shows Moses' concern, which he continues to express throughout Deuteronomy. For example, Deuteronomy 4:3 says, "Your eyes have seen what the Lord did at Baal-peor, for the Lord your God destroyed from among you all the men who followed the Baal of Peor." The story of Baal-peor is recorded in Numbers 25. When King Balak of Moab hired the false prophet Balaam to curse the Israelites, Balaam tricked the Moabite women into committing adultery with the Israelites. The Israelites began to worship Canaanite idols and joined Baal of Peor. This made the Lord very angry. He caused a plague to break out among the Israelites, killing twenty-four thousand people. The plague stopped only when Aaron's grandson Phinehas killed an Israelite man and a Midianite woman.

 

In Deuteronomy, Moses reminds the second generation of Israel not to make the mistakes that the first generation made. But Deuteronomy 31:29 shows that the second generation of Israel did not heed Moses' warning. They went headlong into the same mistakes as their ancestors. Later, God disciplined them severely for their idolatry by sending them as captives to Babylon. We will further discuss the important topic of idolatry when we study Deuteronomy 4.

 

Faith and Idolatry in Today’s Church

 

As Christians today, we must imitate the Israelites’ faith and learn from their bad example. Paul clearly says that what happened to the Israelites serves as a lesson for us today. He said, "Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come." (1 Corinthians 10:11). We must learn from the Israelites’ experiences.

 

Let me share some personal experiences that demonstrate how God taught me important lessons about faith and idolatry. I hope these stories will be an inspiration to you.

 

First, God taught me lessons of faith. I went through a decade of infertility problems. As I continued to pray for a child, I felt like I was in a wilderness. During this time of testing, I did not get a clear answer from God. It seemed like He was hidden. I went through this trial in the wilderness and persisted in my faith in God.  

 

Finally, I received a promise from God: I would be given a miracle baby. After that, God continued to appear to me, revealing his calling for my life. But these miracles only happened after ten years of wilderness experience. My faith had gone through fiery trials. When God answered my prayers and revealed Himself and His plan for me, my faith grew by leaps and bounds.

 

I learned that no matter what came my way, God has a beautiful plan for my life. I just needed to trust Him. As the Bible says, “Everyone who believes in him will not be put to shame.” (Romans 10:11). During the difficult trials, I persisted in my faith. He certainly did not put me to shame.

 

Second, God taught me lessons about idolatry. When I came to the United States, my goal was to get a Master's degree in the United States, then return to China to find a better job. My major was in journalism. My dream was to become a prominent TV host.

 

But after I arrived in the United States, I came to know the Lord and was saved. Instead of going back to China, I stayed in the United States. As time went by, I found that I wouldn’t be able to achieve my dreams at all. I slowly gave up. I realized that my career had been an idol in my heart, but God gradually taught me that He was all I needed.

 

My biggest idol is myself. Through various experiences, God has dealt with my flesh and my strong will. Through many life struggles, I have gradually surrendered more and more of myself to Him. We all have idols: false gods, money, career, fleshy needs, etc. But our biggest idol is ourselves. We must put ourselves on the altar and allow it to be crucified with Christ. Only then will we be able to get rid of the idols in our hearts and experience a closer union with God. Although God is still working on me in this area, I can testify that God has done a great work in my heart to cleanse me from idolatry.

 

If we want our lives to be used by God, we must learn these two lessons. We must know that God is good, mighty and loving. We must have faith in Him. At the same time, we must know ourselves. We must know that our biggest idol is ourselves. We must deny ourselves, unite ourselves with Christ, and seek to please him. As we learn these two lessons, we will become channels of God's power and blessing in our lives.

 

 

 

 

 

 

 

 

 

 

 

 

[1] All Scripture quotations are taken from the English Standard Version unless otherwise noted.

Bible Study With Jairus - Deuteronomy 2

Bible Study with Jairus -Deuteronomy 2

 

 

Deuteronomy 2 reminds us that a nation’s destiny is in the hands of God. A country’s boundaries are set by God for one purpose: so that people would seek him. Acts 17:26-28 says, “And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, for ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we are indeed his offspring.’”[1] God determines the boundaries of each nation so that people would seek him and find him. But if they refuse to seek God and instead worship idols, they will be judged and even destroyed.

 

Deuteronomy 2 records the process by which God determined the boundaries of the nations. He not only gave land to Israel (verses 1-3), but also to Esau, Moab, and Ammon (verses 4-22). He records that the Caphtorites, a Philistine people group, destroyed the Avvim of Gaza and settled in their place (verse 23, see also Amos 9:7).

 

In Jeremiah, God said that He would destroy the Philistines who came from Caphtor (Jeremiah 47:4). Later, God did severely deal with them. Samson, David, and others brought vengeance on the Philistines, leading to their eventual extinction. It was God’s plan for the Philistines to come out of Caphtor.

 

On the one hand, God used the Philistines to discipline the Israelites when they turned away from Him. On the other hand, He used the Israelites to punish and discipline them. This principle also applies to Edom, Moab, and the Ammonites. Just like God sovereignly ruled these five ethnic groups, He controls the boundaries and futures of all nations. We must obey God. We must not do evil or worship idols so that we can receive His blessing. Otherwise, we will be judged by Him.

 

The Amorites are the evil spirits’ strongholds

 

In Genesis 15, God told Abraham that his descendants would be enslaved in Egypt for 400 years because the sin of the Amorites had not yet reached its full measure. The Amorites were an idolatrous nation that lived in Canaan. God gave them 400 years to repent, but they did not do so. So, after 400 years, God’s wrath and judgment fell on the Canaanites, represented by the Amorites. God told Moses that he must destroy the Canaanites (Deuteronomy 9:3-4). And later, when Saul became king, God told him to completely destroy the Amalekites (1 Samuel 15:18). When he refused to do so, God handed his kingdom over to David. By this time, God was totally committed to destroying the Canaanites. But earlier, God gave them multiple chances to repent.

 

Years earlier, God was angry with the Israelites because they refused to go into the promised land. The Israelites were afraid of giants and refused to conquer the Canaanites. God, in His wrath, forced the Israelites to wander in the wilderness for forty years. If you look at the situation from a different angle, you can see that God was giving the Canaanites another 40 years to repent.

 

The Canaanites heard about the miracles that God performed for the Israelites during their journey to the Promised Land. For example, in Joshua 6, Rahab said that she had heard how God dried up the Red Sea and killed the two kings of the Amorites, Sihon and Og, east of the Jordan River. These stories of God’s power made the Canaanites tremble, so she asked the spies to save her and her family. Unfortunately, only Rahab's family repented and was saved. Many other Canaanites still did not repent, so they were eventually destroyed.

 

The Canaanites had become strongholds of evil, so God had to destroy them. Ironically, Edom, Moab, and the Ammonites were all relatives of Abraham. Edom was the descendant of Abraham's grandson Esau. The Moabites and the Ammonites were the descendants of Abraham's nephew Lot.

 

These people groups remind us of our sinful flesh. Just like the strongholds of evil spirits must be broken down, our flesh must be cut off. As the Israelites grew stronger as a nation, they conquered the other nations little by little. In the same way, as we grow spiritually, we will gradually experience God’s victory over our flesh.

 

Who are the Avvim?

 

The Avvim are mentioned in the Bible only twice. Deuteronomy 2:23 says, "As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place." And Joshua 13:3-4 says, "From the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron, and those of the Avvim, in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites.” The verses show that although this place is called the land of the Avvim, the Philistines already lived here.

 

Although we don’t know specific reasons that the Avvim were destroyed, we know that God cares about every person. Not a sparrow falls to the ground apart from his will. (Matthew 10:29). In addition, Amos 9:7 says, “ ‘Are you not like the Cushites to me, O people of Israel?’ declares the Lord. ‘Did I not bring up Israel from the land of Egypt, and the Philistines from Caphtor and the Syrians from Kir?’” The Lord brought the Philistines out of Caphtor, and then the Philistines destroyed the Avvim. This event must have been permitted in God's sovereignty. We can conclude that the Avvim were also a race that God wanted to destroy. According to Joshua 13:3, the land of the Avvim was counted as the land of the Canaanites, so it can be inferred that the Avvim were also Canaanites. Their sins may have been the same as the sins of the other Canaanites.

 

Why did God lead the Philistines out of Caphtor to destroy the Avvim? Perhaps it was to help the Israelites carry out His plan of destroying the Canaanites. In addition, God may have orchestrated these events so that the Philistines could become a tool in God’s hands to discipline the Israelites in the future. After the death of Joshua, as the Israelites continued in idolatry, the Lord no longer drove the remaining Canaanites out of the land. He allowed them to stay so that he could test the Israelites to see whether they would follow His ways as their ancestors did (Judges 2:21-22). The Canaanites and Philistines became tools in God’s hands to test Israel.

 

Why did God destroy the Philistines?

 

The Bible gives us additional information about the history of the Philistines. Jeremiah 47:4 says, "For the Lord is destroying the Philistines, the remnant of the coastland of Caphtor.” Genesis 10:14 says, "Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim." These people groups were all descendants of Ham. The Philistines came from the Casluhim people. In addition, Amos 9:7 says that God led the Philistines out of Caphtor. We can infer that Caphtor is the place where the Philistines lived, though no one knows where Caphtor was located. Some people think it was on the island of Kittim in the Old Testament (Genesis 10:4, Isaiah 23:1), called Cyprus in the New Testament (Acts 4:36, 27:4). But we have no way of verifying this information.

 

Since God wanted to destroy the Philistines, why did He lead them out of Caphtor and help them destroy the Avvim? In this chapter, the Israelites acquired the land of Canaan, Esau acquired Seir and destroyed the Horites (verse 12), the Moabites destroyed the Emim (verse 11), and the Ammonites destroyed the Zamzummim (verse 20). Each of these people groups received God’s help in their conquests. But the Bible never specifically says that the Lord helped the Philistines exterminate the Avvim. Maybe this event was permitted by God but was not God’s direct will. Perhaps God was displeased with the Philistines because of their sins. This is why God says in Jeremiah 47:4 that he will destroy the Philistines. The Philistines would not escape punishment; it just wasn’t time yet. The sin of the Philistines has not yet reached its full measure. On the one hand, God used the Philistines to discipline and test the Israelites. On the other hand, when the time came, God would use Israel to punish the Philistines.

 

How do we view the conflict of nations today?

 

Perhaps you are wondering, “How should Christians view the conflicts between nations today? How do we discern God’s will in the current conflicts between nations? Is it God’s will for Russia and Ukraine to fight each other?”

 

I believe that we often cannot see the forest for the trees. Right now, we are too close to the situation to see it clearly. Instead, let’s look back in history to help us understand God’s will. During the American Revolutionary War, Americans disagreed about separating from Great Britain. One-third of Americans supported staying with Great Britain, while one-third advocated for independence. The rest of the Americans were undecided.

 

When John Peter Gabriel Muhlenberg, a pastor in an Anglican church in Virginia, saw that many people in society were opposed to the Revolution, he joined the army. Wearing a pastor's robe, he entered the meeting and began to preach. He quoted Ecclesiastes 3:1-8: "For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to seek, and a time to lose; a time to keep, and a time to cast away; a time to tear, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time for war, and a time for peace.”

 

“There is a time for all things,” Muhlenberg said. “There is a time to preach and a time to fight. And now is the time to fight.” Then he took off his pastor’s robe, revealing a military uniform underneath. Later, he recruited hundreds of people to form the 8th Virginia Regiment, which made great contributions to the American Revolutionary War. This story became a legend in the American Revolutionary War. The story of him joining the army was painted on canvas and preserved in museums in the United States.

 

Later, many Americans agreed that their independence was God's will and would bring many blessings to the world. Since the founding of the United States, the United States has given the most foreign aid to other countries and has become the “biggest exporter” of the gospel in the world. America has indeed become a city on a hill, preaching Jesus Christ as the gospel to the world. But at the time when the United States and Great Britain were in conflict, many people felt confused about the war. But the conflict and America’s eventual independence from Great Britain have brought great blessings to the world. Later, it became easier to see what God was doing to bring blessing through this war.

 

In the battle between Russia and Ukraine, we don’t yet know what God is doing. Of course, war is cruel and invasion is wrong, but what is the big picture? The big picture is that God will bring a great revival. War makes us feel vulnerable. It encourages people to seek God. Throughout the ages, there have often been great revivals after wars.

 

Perhaps God has a bigger purpose that he hopes to accomplish through this tragic war. As I prayed about this, I was reminded of Abraham fighting the kings and saving Lot. The king of Sodom and the other five kings betrayed Chedorlaomer. Then Chedorlaomer and his allies (the 4 kings) fought against them (the 5 kings), leading to their defeat. Lot and his family, who lived in Sodom, were taken captive. When Abraham heard the news, he took his servants to defeat Chedorlaomer and his allies, thus rescuing Lot. Later, the king of Sodom came to meet Abraham and offered to give him gifts. But Abraham refused. Then Melchizedek brought bread and wine. He blessed Abraham and said, "Blessed be Abram by God Most High, Possessor of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!" Melchizedek was a priest of God Most High. Abraham gave him a tenth of everything (Genesis 14:19-20).

 

From this passage, we can learn an important lesson. Wars can be used by the enemy to take God's chosen people captive, just like Lot was kidnapped in this passage. But as the saying goes, “The mantis stalks the cicada, unaware of the oriole behind him.” God prepared Abraham to save Lot. He also prepared Melchizedek to supply and bless Abraham with bread and wine.

 

The same can be true of national conflicts today. The enemy hopes to take God’s chosen people captive through war. But God will raise up His servants to fight and release His chosen people. Today, I saw Kim Clement’s prophetic words released on July 26, 2014. He said that Putin was used by the enemy to attack, take captive or even destroy God's chosen people. However, the prophecy mentioned that God would prevail to release His chosen people. Although Kim Clement has since passed away, perhaps there is something we can learn from this prophecy. The enemy may plan to take God’s chosen people captive. But God has a greater purpose. He will save His chosen people—who, like Lot, have been taken captive by the world.

 

God hardens the hearts of King Sihon and King Og

 

Deuteronomy 2:24-36 records that God hardened the hearts of King Sihon and King Og so that they could be destroyed by the Israelites. The prophecy by Kim Clement also mentioned that God hardened Putin's heart like he hardened Pharoah’s heart. This is not good news. But why did God harden Pharaoh's heart? It was because Pharaoh repeatedly refused to repent. When we repeatedly refuse to repent, God's judgment will come upon us.

 

If God hardened Putin's heart like he hardened Pharaoh's heart and the hearts of Og and Sihon, then we should expect to see salvation for God’s chosen people. When God hardened Pharoah’s heart, the Israelites crossed the Red Sea and were saved. When he hardened Og’s heart and Sihon’s heart, he brought his people into the promised land. On the one hand, judgment will come upon Putin. On the other hand, salvation will come to many oppressed people. May the oppressed people and God’s chosen people be freed from captivity.

 

We must love and seek God

 

As we've mentioned, God sets boundaries so that we would seek him and find him. God allows wars so that people feel helpless enough to seek him. When people are satisfied with the status quo, they tend not to seek God so urgently. But in times of war, it becomes easier for them to seek God. Many great revivals throughout the ages have begun after wars, so we hope that a great revival will come soon.

 

We must learn from the experiences of the Israelites, Edomites, Moabites, Ammonites, Avvim, and Philistines. When we worship idols and love the world, we are bound to be disciplined by God. Instead, as God’s creation, we must seek Him. If we seek God, we will surely find Him. When we find him, we must love the God who orchestrates all events in history to draw us closer to his heart.

 

[1] All Scripture quotations are taken from the English Standard Version unless otherwise noted.

Bible Study With Jairus - Deuteronomy 1

Bible Study with Jairus - Deuteronomy 1

 

Removing the Dross from our Spiritual Inheritance

 

In the book of Deuteronomy, Moses shares a lifetime of spiritual experience with the second generation of Israelites. He speaks not only for himself, but for the entire first generation. He shares his own failures and failures of the first generation as a whole. He wants the second generation to learn these lessons so they can be vigilant and avoid repeating the same mistakes of their ancestors.

 

As a prophet of God, Moses represents God. As he speaks to the people, he wants to pass on a positive spiritual inheritance of faith. He wants to remind the second generation of the faithfulness of God. When the new generation learns from the mistakes of their predecessors, they will be able to enter a higher and richer spiritual destiny.

 

The second generation of Israelites was partially successful in following God. But they were not immune to failure and idolatry. Today's Christians are in the same situation. On the one hand, we have received a rich inheritance in Christ. On the other hand, we also have inherited a sinful nature from Adam. Church tradition contains a rich inheritance mixed with a lot of dross. How we deal with these two determines whether we can reach greater spiritual heights. We need to polish our positive spiritual inheritance and remove negative dross so we can bring in the great revival of God.

 

"All of You" or "Your Fathers"?

 

When speaking to the second-generation Israelites, Moses recalls the incident of sending the twelve spies into the land of Canaan. He says, "Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’” Deuteronomy 1:22[1] From this verse, it sounds like the twelve spies had been sent out in the recent past. In reality, the twelve spies had been sent out 40 years ago, by the first-generation Israelites (Numbers 12). So why does Moses say that “all of you” asked for spies, when it was really their ancestors who asked to send out spies?

 

Why is Moses holding the second generation of Israelites accountable for the actions of the first generation? This seems confusing. But it's actually very simple. Moses is including the second generation in the spiritual experience of the first generation. The spiritual experience of the second generation of Israelites is inseparable from the spiritual experience of the first generation.

 

On the one hand, the second generation of Israelites inherited a rich inheritance from the first generation. This inheritance included the Ark of the Covenant and the Tabernacle that traveled with the first generation of Israelites. It also included the Torah (with the Book of Deuteronomy in it) left by Moses, and leaders such as Joshua and Caleb, representatives of faith who led them into the Promised Land. On the other hand, the second generation of Israelites also inherited some negative dross. The first generation left behind failures, complaints, as well as lessons they learned in the wilderness.

 

In Deuteronomy, Moses seeks to remind the second generation of Israelites that their spiritual inheritance is twofold. They must learn to fully possess the rich inheritance of the first generation of Israelites. On the other hand, they must learn from the failures of their ancestors.

 

When Moses sent twelve spies to explore the Promised Land, many second-generation Israelites had not even been born. Yet Moses blamed them for the mistakes and failures of the first generation of Israelites and counted these events as experiences of the second generation. Is this unfair to the second generation? They were not even born yet. How can we understand what Moses did?

 

In Christ or in Adam?

 

To help us understand why Moses spoke collectively to the first and second generations, let’s look at a few examples from the Bible. Often, descendants are included in their parents’ experiences.

 

Hebrews 7 talks about the Levites giving Melchizedek a tithe. Levi, the tribal head of the Levites, had not even been born at the time Abraham gave Melchizedek a tribe. However, the Bible says that the Levites offered sacrifices to Melchizedek through their ancestor Abraham. If we treat Abraham's offering to Melchizedek as a spiritual experience, then the Levites already had a part in this spiritual experience through their ancestor Abraham, even though they were not born yet. In the same way, the second generation of Israelites participated in the experiences of the first generation.

 

We see that the experience of future generations can be included in the experience of the first generation. Romans 5:12 says, "Sin came into the world through one man." That one man is Adam. When Adam (our ancestor) sinned, we were not yet born. But because one man sinned, sin came into the world. Those of us who were not yet born nonetheless became sinners. Just like the Israelites, we received a negative inheritance of sin.

 

But 2 Corinthians 5:17 says, "If anyone is in Christ, he is a new creation." We also won a positive inheritance in Christ. When the Lord Jesus was crucified and resurrected, the Bible tells us that we were crucified with Him (Galatians 2:20). We were also resurrected (Colossians 2:12) and sat down with Him in heaven. Not only did we inherit sin from Adam, but we also inherited the victory in Christ. Like the second generation of Israelites had to choose between the positive and negative heritages that were left to them, we must choose to be "in Adam" or "in Christ." Our choices can lead to very different outcomes.

 

Israel’s Positive Heritage of Faith

 

It’s very important to note the time and place that this farewell address took place. Moses delivered this speech on the other side of the Jordan River as the second generation of Israelites prepared to enter the Promised Land. Because Moses was not allowed to enter the Promised Land, these sincere words were his farewell to the second generation of Israelites.

 

Moses spoke to a weary group of Israelites who had been wandering in the wilderness for 40 years (verse 3). The 11-day journey to the Promised Land had taken the Israelites 40 years because of their disobedience (verse 2).

 

Moses delivered his speech at a very important moment in Israel’s history. The unbelief and disobedience of the first generation led to God's wrath and judgment. But the time of judgment had ended. The second generation of the Israelites was entering an era of change.

 

During a major change, it’s often easy to lose sight of the big picture. Small, practical details blind us to the overarching plan of God. For example, the tribes of Gad, Reuben, and the half-tribe of Manasseh were distracted with the land of Gilead on the east side of the Jordan River. They wanted to live there instead of crossing the Jordan River.

 

During this new era, God accomplished some environmental changes, removing some of the obstacles that formerly prevented the Israelites from entering the Promised Land. He began to drive out the kings who lived nearby. Deuteronomy 1:4 says, “This was after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei."

 

These times of change were marked by shifts within the community. The Israelite community grew in faith as they entered this new era. After the spies were sent by the first generation of Israel, they were full of fear. They were frightened by the height of the Amorites. Their reports made the hearts of the Israelites melt (Deuteronomy 1:28). Although Moses reminded them that the LORD was with them (Deuteronomy 1:29), they did not believe these reports, leading to God's wrath and judgment (Deuteronomy 1:30-40).

 

But now, their attitude had changed. In Numbers 21, when they faced the Canaanite king of Arad, they prayed to God. Numbers 21:2 records, "Israel vowed a vow to the Lord and said, ‘If you will indeed give this people into my hand, then I will devote their cities to destruction.’" Their attitude changed from fear to faith. They demonstrated their faith by praying and making a vow. After 40 years of wandering in the wilderness, the Israelites had learned the lesson of faith. God listened to their appeal and handed over the Canaanite king of Arad to the Israelites.

 

When New Testament believers face terrifying experiences of powerlessness, we must remember that God is on our side. We know that with man this is impossible, but with God, all things are possible (Matthew 19:26). We must believe in God’s power and ask Him to help us, so we do not fall into unbelief. As we trust in him, faith will be credited to our account, just like faith was credited to Abraham’s account when he believed that God could give him a son in his old age. Abraham could not give birth to Isaac himself, but he believed that God could. God honored his faith. After the Israelites defeated the king of Arad, they continued to win. They had successfully learned the lessons of faith. In Numbers 21, the Israelites defeated Sihon (king of the Amorites) and Og (king of Bashan).

 

Faith was the greatest inheritance that the second generation of Israel received. They learned lessons of faith the hard way, after watching their ancestors struggle in the desert for forty years. Only through faith could the Israelites enter the Promised Land. The book of Numbers ends with the faith of Zelophehad’s daughters. Zelophehad died in the wilderness for his own sin. However, his daughters not only acquired their father's land, but also entered the Promised Land (Joshua 17). This was all accomplished through faith.

 

The Negative Inheritance.

 

So what is the dross that the Israelites inherited? Despite the lessons of faith the Israelites learned in the wilderness, there was another lesson they had yet to learn: not to worship idols. Idolatry had haunted the Israelites like a ghost. When Moses was with God on Mount Sinai, Aaron created a golden calf for the people to worship. Later, because of Balaam's trickery, the Israelites were seduced by Midianite women and committed adultery and idolatry.

 

While Numbers records the journey of the Israelites through the wilderness and describes how the Israelites learned lessons of faith, the book of Deuteronomy reminds the Israelites not to worship idols. The long listing of blessings and curses in Deuteronomy 27-30 shows Moses’ deep concern about idolatry. In the last chapter of Deuteronomy, Moses says, "For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the Lord. How much more after my death! Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the Lord, provoking him to anger through the work of your hands.” (31:27-29) Although this passage refers to the Israelites’ rebellion, the Bible clearly states that, "Rebellion is as the sin of divination, and presumption is as iniquity and idolatry." (1 Samuel 15:23). Following this passage, the last three chapters of Deuteronomy record the song of Moses (Deuteronomy 32), his blessing (Deuteronomy 33), and his death (Deuteronomy 34). The book of Deuteronomy records Moses' worry about Israel’s idolatry.

 

The Church's Inheritance and Dross

 

There is a common saying in some church circles: “The first generation’s ceiling is the second generation’s floor.” The second generation starts out at a comparatively higher level than the first generation because they can build upon the experiences of the first generation. We must appropriate the excellent spiritual inheritance of past generations and draw lessons from history in order to reach greater heights.

 

The spiritual lessons learned by the first generation can be passed on to the next generation. For example, the lessons of faith that the first generation of Israelites learned in the wilderness were passed down to the second generation. Stories of victory and faith were passed down, leaving a rich inheritance. Moses passed on lessons of faith and insights gained through suffering. But the second generation also inherited the spiritual dross, the idolatry their parents had never overcome through their lifetime.

 

I am a first-generation Christian, so my parents were unable to pass down a spiritual inheritance to me. In a way, I envy second and third generation Christians who have received a spiritual inheritance from their biological ancestors. However, I have discovered that a spiritual inheritance can also be acquired through learning, not only through inheritance. Even though I do not have a Christian inheritance from my family, I can acquire a similar heritage by studying the Israelites and the early church fathers. This kind of spiritual inheritance is not automatic. Throughout the ages, many people have been persecuted or even lost their lives because of their dedication to receiving the church’s rich inheritance. This journey requires great wisdom and courage.

 

As we appropriate this rich heritage and remove the spiritual dross from our lives, God will lead us into a higher spiritual destiny. At the same time, Satan will attempt to hinder us, bogging us down with spiritual baggage passed down from our ancestors. The positive spiritual inheritance and the negative dross are the respective manifestations of God and Satan in the church. We need to bravely appropriate the spiritual richness of the church and eliminate the dross passed down to us by tradition. Then we will be able to do greater works for God in these historical and changing times. Through reading the book of Deuteronomy, I hope you will acquire a rich inheritance from the Israelites and learn from their successes and failures. As Paul said, “Their experience is not only for them, but it also serves as an example for us.” (1 Corinthians 10:11).

 

 

[1] All Scripture quotations are taken from the English Standard Version unless otherwise noted.

Bible Study With Jairus - 1 Corinthians 12

Bible Study with Jairus - 1 Corinthians 12

 

Spiritual Gifts: the loving gift of Father, Son, and Holy Spirit

 

Spiritual gifts express the unified, loving work of the Father, Son, and Holy Spirit. First Corinthians 12 is the only chapter in the Bible that gives this many details about the gifts of the Holy Spirit. Paul's mention of the gift supports and expounds on the theme of 1 Corinthians: love and unity.

 

In the book of 1 Corinthians, Paul has been addressing many reasons for division, dealing with each of these problems one by one. Paul wants to address the lack of unity and bring love and oneness back to the church. Neither factions, differences in belief, or differences in gifts should keep believers from unity and love. Paul tries to make it clear that love and unity are the only solutions to strife.

 

As he does so, Paul demonstrates that spiritual gifts are the joint work of the Father, the Son and the Holy Spirit. The Trinity works together in love and unity, setting an example for the believers. We should balance our pursuit of gifts with our desire for unity.[1]

 

The theme of 1 Corinthians is love and unity

 

How does the theme of spiritual gifts fit into the context? Why is it positioned directly between the passage on head coverings and the Lord's Supper and the passage about Christ’s body in Chapter 12? The discussion of spiritual gifts and the metaphor of Christ’s body all relate to the theme of unity.

 

Let’s remember that the theme of 1 Corinthians is love and unity. Paul knows that many topics threaten the unity of the church: whether or not to eat meat, how to understand sexual morality, how to avoid classism at the Lord’s supper, factions, and attitudes towards spiritual gifts. Each of these issues has caused disagreement among the believers. Paul tackles these problems one at a time.

 

Paul wants believers to bear with one another and be united in love—whether they eat meat or not, whether married or not, whether they eat the Lord's Supper together or not. His top priority was to keep others from stumbling. In the same way, this chapter continues Paul's train of thought. No matter how different our gifts are, it shouldn't be an excuse for a disagreement. Although our gifts are different, we are still members of the same body, and we need to live in unity.

 

The book of Romans contains Paul's systematic thinking on theology, demonstrating his theologian side. Meanwhile, 1 Corinthians is Paul's pastoral letter to the church, showing his pastoral heart.[2] Although Paul talks about different issues in 1 Corinthians, they are not random.

• Paul appeals to the believers, asking them not to be puffed up in favor of one against another (1 Corinthians 4:6). He wants them to remember that every gift we have is from God, so we have nothing to boast about (1 Corinthians 4:7).
• Chapter 5 deals with sexual immorality. Even sexual immorality can lead to division. Some believe in sexual license and others want to completely abstain (Chapter 7). The Corinthian believers were having disagreements about this issue.
• Chapter 6 deals with lawsuits among brothers, the day-to-day disagreements that fester among Christians. Paul calls the believers to settle their disputes (1 Corinthians 6:5).
• Food sacrificed to idols. In chapter 8, Paul talks about eating foods sacrificed to idols. He says, "We are no worse off if we do not eat, and no better off if we do." (1 Corinthians 8:8).[3] If food makes others stumble, Paul said he would never again eat meat (1 Corinthians 8:13). Food should not be a cause of division. Instead, we should consider the feelings of others and try to live in love and unity.
• Head coverings. In 1 Corinthians 11, the discussion of head coverings and the Lord's Supper shows that we should consider the feelings of others and not humiliate them if they are poor. Instead of honoring the Lord at Communion, "one goes hungry, another gets drunk." (1 Corinthians 11:21). This not only dishonors the Lord, but also destroys the spirit of unity and love.

 

Chapter 12’s discussion of spiritual gifts follows logically in the same pattern. It continues the discussion of love and unity. Since different attitudes towards spiritual gifts have led to divisions within the church, Paul needed to expound the truth about spiritual gifts to bring believers into oneness.

 

This theme continues in the following chapters. Chapter 13’s beautiful description of love forms a centerpiece between many topics of disunity. In Chapter 14, Paul continues to deal with the disunity caused by the practice of speaking in tongues and prophecy. He shows the believers how to embody love and unity in these situations. Paul was not against eating meat, but in order to keep others from stumbling, he did not eat meat. Paul was also not against speaking in tongues, but in order not to keep others from stumbling, he would rather not speak in tongues in church meetings (1 Corinthians 14:19).

 

As a side note, many people have misunderstood Paul’s intention in this passage. They think he is against speaking in tongues. Actually, he is not. He is temporarily giving up speaking in tongues in meetings for the sake of unity. But in private, he speaks in tongues more than everyone else (1 Corinthians 14:18).

 

In 1 Corinthians 15, Paul talks about the resurrected Christ, and in 1 Corinthians 16, he gives some final exhortations to the Corinthian church. From beginning to end, Paul was helping the Corinthian believers break free from division and embrace a spirit of love and unity.

 

When we fail to notice Paul's themes of love and unity in 1 Corinthians, this discussion of spiritual gifts may seem unexpected. However, it’s not at all unexpected for him to talk about spiritual gifts in 1 Corinthians 12. The entire book follows a consistent theme: he is dealing with each specific problem that leads to disunity among believers.

 

In order for the Corinthian believers to bear with each other and maintain unity in love, Paul needs to deal with every problem that is causing disunity. After talking about spiritual gifts, Paul appeals to the metaphor of the body. He uses the example of the human body to show that although we have different gifts, we are still important members of the body of Christ. Just as the body has many parts but is one body, the church has many gifts but must live in unity.

 

No spiritual gift has caused as much division in the church as the gift of tongues and the word of knowledge. Let’s look at these two topics as we learn about divisions, love, and unity. Then let’s examine the ways that the Father, Son, and Holy Spirit work together in love and in unity in the area of spiritual gifts. As believers, let’s imitate the example of the Triune God, living in love and unity as we exercise our unique spiritual gifts.

 

The Gift of Tongues

Some Charismatic teachers teach that the gift of speaking and interpreting in tongues is different than praying in tongues (1 Corinthians 12:10). What's the difference between the two? One is the prayer language received from God which allows you to utter mysteries to God after being baptized by the Holy Spirit (1 Corinthians 14:2). But 1 Corinthians 12:10 says that to one person is given “various kinds of tongues, to another the interpretation of tongues." In addition, 1 Corinthians 12:30 says, "Do all speak with tongues? Do all interpret?" The gift of tongues and interpretation of tongues is considered a miraculous gift or a special office in the church.

 

For example, I was baptized by the Holy Spirit in 2015 and started speaking in tongues. Since praying in tongues can build up believers (1 Corinthians 14:4) in their faith (Jude 1:20), I continue to pray in tongues every day. But I have never had the gift or office of speaking in tongues and interpreting tongues in church.

A few years ago, when I attended a prophetic meeting, an American lady prophesied to me that one day, I would be able to see angels and understand people who are speaking in tongues. If God led me to minister in churches where people were speaking in tongues, I would be able to understand the messages that were spoken in tongues and use this knowledge to understand what the Holy Spirit had to say about these churches. As expected, not long after, I began to see angels in prophetic dreams. But so far, I have never understood what others were saying when they were speaking in tongues. If I can actually understand them one day, it will be a miraculous gift. I am still waiting for God to activate this spiritual gift in me.

 

Brother Witness Lee of the Local Church Movement once learned to speak in tongues for two years. But later, Watchman Nee sent him a telegram quoting the verse that says, "Do all speak in tongues?" The purpose of the message was to oppose Brother Witness Lee's continued pursuit of spiritual gifts. Later, Brother Witness Lee gave up spiritual gifts and became opposed to them.

 

Based on my explanation above, Watchman Nee may have confused "the prayer language of believers praying in tongues" with "the gift and office of speaking in tongues and interpretation of tongues." Not everyone has the "gift and office of speaking in tongues and interpretation of tongues." But every believer can have "the prayer language of speaking in tongues." Many Christians, misunderstanding Paul's words, are opposed to the practice of building oneself up through praying in tongues. This is wrong. Brother Witness Lee may not have been able to enter into the real experience of praying in tongues when he was learning about spiritual gifts and speaking in tongues. Thus, he later became opposed to both. This is a real pity.

 

A Different Understanding of the Word of Knowledge

 

In the Pentecostal Movement, the miraculous information a believer receives is called the "word of knowledge.” For example, the Lord Jesus knew that the Samaritan woman had five husbands (John 4:18) and that Nathanael was under the fig tree (John 1:50). He also knew Zacchaeus' name without anyone telling Him (Luke 19:5). Some say this is because He is the Lord, so He knows everything. This explanation is untenable. Many people in the Pentecostal Movement also have this gift. They call it the "word of knowledge."

 

The "word of knowledge" is often used in conjunction with prophecy and healing. For example, I was prophesying in a meeting while I was studying prophecy. A man came to me to receive prayer. Suddenly, I saw a picture in my head. In the vision, he was beating a drum. I asked him if he had a career in music. He said yes, and I asked him again if he was a drummer. He said yes. I boldly prophesied to him that God would bless his music ministry.

 

A woman who was traveling with him immediately fell to the ground and cried. The man said, "You really can hear the voice of the Holy Spirit." Later, I found out that their worship team had encountered some difficulties while serving in their church. This was why they came to receive prayer. My words encouraged them.

 

Such knowledge is often referred to as the "word of knowledge" in the Pentecostal Movement. Brother Witness Lee also described a similar experience in his writings. He unknowingly said in a meeting, "Someone stole a chalk and use it to draw circles on the ground."[4] The brother who had done this immediately repented and received salvation. These examples are often referred to as the "word of knowledge" in the Pentecostal Movement.

 

What is the "word of wisdom"? Usually it refers to the word of wisdom received from God under very difficult circumstances to resolve specific problems. For example, when two prostitutes were fighting over a child, King Solomon received the word of wisdom to divide the child in two, so that each woman would receive half. As a result, the real mother was distinguished from the fake (1 Kings 3).

 

Many similar examples happened to the Lord Jesus. For example, a woman who was caught in adultery by the scribes and Pharisees was brought to Jesus. They wanted to test Jesus and look for a reason to accuse Him. If Jesus said not to stone her, he would violate the Law of Moses; if Jesus said to stone her, it would mean He would kill and show no mercy. Jesus received a word of wisdom. He said, “Let him who is without sin among you be the first to throw a stone at her.” (John 8:7). At this point, the accusers left. This word of wisdom resolved the crisis.

 

Brother Witness Lee had a similar experience. When he was caught by the Japanese military police, they knew that he often mentioned the word "revival" in meetings. For this reason, they thought he was related to the revolutionary party and hoped to get some information from him. Brother Witness Lee prayed that God would give him wisdom. During the interrogation, he told the Japanese that the "revival" he was talking about was the spiritual revival of the church and had nothing to do with politics. The Japanese military police picked up a Bible that Witness Lee had given him and said, "Show me the word ‘revival’ in the Bible.” Witness Lee opened the Bible to a random page. And the page he opened happened to be Habakkuk 3:2, which says, "O Lord, revive Your work in the midst of the years." The Japanese military police were surprised and released him. According to the beliefs of the Pentecostal Movement, God gave him a word of wisdom at that moment.[i][5]

 

Let's look again at the footnotes of the Recovery Version. "The word of wisdom is the word concerning Christ as the deeper things of God, predestined by God to be our portion. The word of knowledge is the word that imparts a general knowledge of things concerning God and the Lord. The word of wisdom is mainly out of our spirit through revelation; the word of knowledge is mainly out of our understanding through teachings."

 

I personally think this footnote’s interpretation of the "word of wisdom" and the "word of knowledge" is wrong, or at least biased. The reason for this comes from a lack of knowledge and experience of the gift of the Holy Spirit. This footnote attempts to explain these concepts within the scope of preaching and mental understanding, neglecting the fact that these words of wisdom and knowledge are miraculous gifts. When we lack knowledge and experience of a miraculous gift, we limit our understanding of this biblical knowledge or gift, leading us to wrong conclusions and interpretations.

 

Many people, including Pastor Stephen Tang, are against treating the "word of knowledge" as a miraculous message, especially when it involves healing from a certain disease. He also believes that "when a person preaches the word of God with great power, the knowledge and wisdom they are filled with are the words of wisdom and knowledge.”[6] But I personally think that Pastor Stephen Tang also lacks the experiential knowledge of spiritual gifts, so he explains these concepts mentally and rationally. I have personally observed many times that God has used the word of knowledge to heal the sick, make prophecies, etc. For this reason, I lean more towards accepting the explanation that this is a miraculous gift that releases a miraculous message from God.

 

The two examples I gave, speaking in tongues and the word of knowledge, illustrate a common source of division. There are different understandings of spiritual gifts in the modern church which lead to divisions in the church. The Corinthian believers must have also struggled with different understandings or even disagreements over spiritual gifts. Each of them had different gifts, and they were struggling with unity. This is why Paul clarifies the topic of spiritual gifts. He wants the believers to transcend their differences. Even though they each had different spiritual gifts and different understandings of the concept of spiritual gifts, they should work to achieve oneness in love.

 

Spiritual gifts are a picture of the Father, the Son, and the Spirit working in unity

 

Verse 1 of this chapter mentions that Paul does not want the believers in Corinth to be uninformed about spiritual gifts. In verse four, he mentions spiritual gifts. Between these verses, he inserts two verses about the Holy Spirit and idolatry. What do these verses mean? Let’s read them: "When you were pagans you were led astray to mute idols, however you were led. Therefore, I want you to understand that no one speaking in the Spirit of God ever says ‘Jesus is accursed!’ and no one can say ‘Jesus is Lord’ except in the Holy Spirit.” (vs. 2-3)

 

Why are these two verses inserted here? My guess is that some magical powers come from evil spirits. For example, the Bible records that people were amazed by Simon, who practiced magic (Acts 8:9). Perhaps some Corinthian believers were against spiritual gifts because they reminded them of magic. For example, many traditional American churches today are against meditation prayers and the gift of prophecy because the New Age movement contains meditation, fortune-telling, and divination. Similarly, this may have been one of the arguments Paul was dealing with among the believers. Paul made it clear that the gifts he was talking about were from the Holy Spirit and of the Lord Jesus Christ.

 

He further clarifies in verse 4 that although gifts come from the Holy Spirit, the Lord Jesus and the Heavenly Father also share in the process of bestowing gifts. Verses 4-6 say, "Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone." The Holy Spirit has given us different gifts; the Lord has given us different kinds of service; the Father has given us different activities. The three operate in unity to finish God’s work. The Father, Son and Holy Spirit work together in love.

 

How can we understand this? I’ll give an example. My ministry, "Jairus Bible World Ministries," is a call from God. The Lord appeared to me and called me to take part in this ministry. My calling was mainly to preach God’s word and make His words come alive. When the Lord appeared to me, He Himself told me that He would use me greatly.

 

The Holy Spirit also gave me gifts in the form of dreams. One day, I dreamed that I got a Bible from heaven that was as sweet as bread. While I am teaching His word, I have found that the Holy Spirit often gives me the gift of understanding God’s words and being an eloquent speaker. When I use this gift and release the illumination of God's word, I am empowered by God the Father. The result of using these gifts is to glorify God the Father, because all things are of Him.

 

 

This gift is not just bestowed on me by the Holy Spirit. Jesus and the Father are also taking part in it at the same time. The Holy Spirit bestows a gift on me, and the Lord Jesus perfects it. The gift of the Holy Spirit helps me accomplish the ministry Jesus called me to. And the good work in my heart and in the ministry, all come from the Father. As Philippians 2:13 says, “For it is God who works in you, both to will and to work for his good pleasure.” Father, Son, and Holy Spirit work in unity.

 

The modern church has differing views of gifts. These differences of opinion can lead to church divisions. Some people think that spiritual gifts are not from God, or that they are small things that He does not care about. Paul corrects this wrong view in verses 2-3. He says that spiritual gifts come from the Holy Spirit. The Father, the Son, and the Holy Spirit are involved in giving us gifts and ministries, as well as empowering our activities.

 

In addition, the Corinthian believers may have thought that their gifts were superior or inferior to those of others, resulting in competition. Paul explains that we have different gifts, but they are all given to us by the same Spirit. We have different types of service, but we all serve the same Lord. Our activities are different but it is the same God who empowers them all.

 

The Father, the Son, and the Holy Spirit are working together in unity to empower these activities, services, and gifts. In the same way, we must respect each other's gifts which are given by the Holy Spirit, ministries given by the Lord Jesus, and activities given by the Father. We must learn from the example of the Father, Son, and Holy Spirit, who are working together in love and in unity. Paul takes this opportunity to make it clear that although our gifts are different, they should not bring division. Rather, they should bring unity.

 

Inspirations for achieving oneness in today’s church

 

Today's church not only has differing opinions about spiritual gifts, but it also disagrees about politics and Covid-19 vaccines. The division in the church today is even more serious than that of the Corinthian church. Is there a way out of these divisions?

 

Paul points the way in 1 Corinthians: unity and love. There are different kinds of disagreements in the church, and unity and love are the only way out. Paul’s words of wisdom are as applicable today as when they were first written. No matter how many disagreements the church faces, there is only one answer. And that is to bear with each other in unity and love. This approach worked in the Corinthian church, and it should work in the church today. Are our spiritual eyes open to see the way Paul has laid out? Will we choose to live according to the flesh, or will we imitate Paul as he followed Christ’s example of unity and love?

 

[1] Margaret Mitchell, Paul and the Rhetoric of Reconciliation: An Exegetical Investigation of the Language and Composition of 1 Corinthians (Louisville, KY: Westminster John Knox Press, 1993), 1–2.

[2] Mark Allan Powell, Introducing the New Testament (Grand Rapids, MI: Baker Academic, 2009), 291.

[3] All Scripture quotations are taken from the English Standard Version unless otherwise noted.

[4] Witness Lee, The Fullness of God, chap.6, sec.4 (1985) in Living Stream Ministry, https://www.ministrybooks.org/books.cfm?n.

[5] Witness Lee, The History and Revelation of the Lord's Recovery, in Living Stream Ministry, Chinese version page 129, https://www.ministrybooks.org.

[6]Quoted from Chinese, http://www.pcchong.com/mydictionary/special/pneumatology3_5.htm.

 

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Bible Study With Jairus - 1 Corinthians 11

Bible Study with Jairus - 1 Corinthians 11

 

1 Corinthians 11 introduces a perplexing question. If the chapter seems to instruct women to cover their heads, why do so few Christians practice this today? Furthermore, the passage says that women should keep silent in church (1 Corinthians 14:34). How should this be applied to today’s world?

These questions can be confusing to today’s generation of Christians. Are Paul's words intended for a specific time and situation, or are they general principles of God for the entire Church? In other words, are Paul's words meant to be God’s unchanging principles, or are they flexible guidance for specific contexts?

Different churches have different understandings of this. Some people regard Paul’s words as a universal principle given by the Holy Spirit. They require women to cover their heads and to avoid preaching. But other churches believe Paul’s commands addressed specific social circumstances of the time, and there’s no need to enforce it rigidly today.

The church's position on this issue has split into two camps, conservative and liberal. Conservative churches often do not allow women to serve as pastors. But there are many female pastors in liberal churches. Some liberal churches even allow homosexuals to serve as pastors.

How should Christians understand Paul's controversial words? When we study the Bible, we must understand the difference between God’s unchanging principles and his specific guidance for individual circumstances. God’s principles apply to all times and places, whereas his leading does not. We must always keep this difference in mind.

 

How to distinguish between God's principles and his guidance.

 

Christians have commonly made the error of confusing God’s unchanging principles with his leading. God’s principles reflect his unchanging nature, and they always involve his glory. His leading does not.

 

Brother Witness Lee gave a helpful example to illustrate the difference between God's principles and His leading. What if a young bridesmaid is trying to decide whether or not to wear a miniskirt at a wedding held at the church. This is a matter of God's unchanging principles. Wearing a miniskirt is not proper because the church is a holy place. Indecency is not acceptable. Miniskirts are not allowed in the church, regardless of time or location. [1]

 

What about other wedding decisions, such as details about specific time, place, colors, food,? etc. These decisions are matters of God’s leading. No matter what you decide, you will not violate God’s glory and principles. You may want to seek his specific leading, but you realize that your decision does not involve issues of right or wrong.

 

The Bible tells us that God’s principles are unchanging. For example, many of the stipulations in the law given by Moses are related to God’s principles. Some commands—“Do not kill, do not take the name of the Lord in vain, do not worship idols, honor your parents, do not covet, do not commit adultery”—are for all people at all times. Disobeying these commands is sin and all who sin will fall short of the glory of God (Romans 3:23). These commands should be respected universally. The law often reveals God’s principles. Disobedience to these principles offends the glory of God.

 

On the other hand, prophets often gave specific messages that were unique to a particular time and place. Each Old Testament prophet spoke different messages to different groups of people in different circumstances. Prophets communicated God’s specific leading to individuals. The law and the prophets, two main segments of the Old Testament, demonstrate these two aspects of God’s revelation - God's principles and His leading.

 

At times, God’s principles and His leading can overlap. For example, the command to respect the Sabbath was an important law included in the Ten Commandments. However, this law was abolished after the Lord Jesus came. Many Christians make a distinction between ceremonial law and moral law. A moral law will never change, while a ceremonial law can be abolished. Many believe that the Sabbath was a ceremonial law.

 

The Sabbath regulations reflect both God’s principles and His leading. God’s principles are revealed through his mercy. Because of his mercy, God chose the Jews and commanded that they should observe the Sabbath. The purpose of the Sabbath was to give God’s people spiritual and physical rest, helping them stay pure until the birth of Christ as Savior of mankind. Now that Christ has come, that purpose is fulfilled.

 

As Lord of the Sabbath (Matthew 12:8), Jesus could heal a man on the Sabbath (Mark 3:1-5) and eat grain with his disciples on the Sabbath (Matthew 12:1). In the story recorded in Mark 3, Jesus healed a man on the Sabbath. The passage specifically mentions that these Jews were hoping to find something to accuse Jesus of. Jesus asked them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. The Lord Jesus was angry and grieved at their hardness of heart (Mark 3:4-5). After Jesus healed the man, the Pharisees went out and consulted with the Herodians about how to kill Him (Mark 3:6).

 

When Jesus healed this man on the Sabbath, he was reflecting God’s unchanging principles and nature. Jesus showed God’s tender mercy and demonstrated that He is the Savior. The Sabbath pointed toward the birth of our Savior, who would bring healing on the Sabbath. The Sabbath demonstrates God’s nature and his mercy. On the subject of the Sabbath, God’s leading in the New Testament differs from His leading in the Old Testament. Although God’s leading has changed, His principles have remained the same.

 

The Pharisees failed to recognize the difference between God’s principles and His leading. They mistakenly confused God’s past leading with his unchanging nature and principles. They turned God’s word into unchanging dogma, killed the Lord Jesus, and persecuted many Christians.

 

The Pharisees are not the only ones who have made this mistake. How many people in the church throughout the ages have committed the same mistake? Many denominations have tried to turn God’s past leading into unchanging principles and unyielding dogma. They have equated God’s specific leading for specific denominational leaders with universal truth. As a result, they were unable to move forward and seek God’s leading for a new era. They became stumbling blocks to God's fresh guidance.

 

Let’s look at some examples that will help you learn to tell the difference between God's principles and His leading.

 

A Story about Head Coverings

 

I was saved in the Local Church Movement. Watchman Nee, the founder of the Local Church Movement, had a spiritual friendship with Brother Theodore Austin-Sparks. Theodore is an important figure in the British Inner life movement. He once studied under Mrs. Jessie Penn-Lewis, an important figure in the Inner Life movement. Both had an important impact on Watchman Nee and later the Local Church Movement.

 

Watchman Nee taught that women should cover their heads, so many women in the Local Church Movement did so. Initially, I observed that women covered their heads automatically after they realized that they should obey men’s spiritual truth. Later, many students who came to the United States from China were saved. No one forced these new immigrants to cover their heads. There are still some older women in the church who cover their heads, but this is never the main truth taught by the church.

 

After Brother Watchman Nee was imprisoned, Brother Witness Lee went to Taiwan to continue building the Local Church. He also continued to have fellowship with Brother Theodore and invited him to serve in Taiwan. But later, the two of them got into a disagreement. One main reason for their conflict was the “one church, one city” doctrine, a controversial topic that Theodore criticized. Another reason for their conflict was the issue of head coverings and culture.

 

Brother Witness Lee told the following story in his book. When Brother Theodore saw the Taiwanese soldiers wearing hats in the meeting hall, he criticized them. He told them that covering their heads was not in line with the Bible. However, Brother Theodore was using the culture of the West to judge the culture of the East. He was not basing his assessment on the truth of the Bible.

 

In Chinese culture, soldiers are not allowed to remove their hats. Therefore, all the military brothers who attended the meeting kept their hats on before and after the meeting. During the meeting, they took off their hats to show respect for the Lord, but they put them back on as soon as the meeting was over. [2]

 

Brother Theodore hastily condemned these military brothers because he did not know that wearing hats was required by the military. These military brothers were doing their best to glorify the Lord. By the rules of their Eastern culture, they were pleasing to the Lord. Because he was looking at them with Western eyes, Theodore thought the men were sinfully covering their heads.

 

I believe God’s specific leading is unique for these military brothers in the context of Chinese culture. As soldiers, they must obey military orders. As Christians, they should take off their hats during the meeting. But after it is over, they may put their hats back on to remain in compliance. This not only glorifies the Lord but also abides by the military regulations of the secular society.

 

Applying these principles is a subtle balance. Theodore, who didn’t understand Eastern culture, hastily condemned these military brothers for covering their heads. He mistakenly confused God's leading with God’s unchanging principles.

 

A story of Kaifeng Jews

 

The story of the Kaifeng Jews also illustrates the principle of God’s principles and God’s leading. Matteo Ricci came to China as a missionary in 1583 and established a good relationship with the Chinese emperor and the scholar-official class. He was in a good position to spread the Gospel among the Chinese.

 

Ai Tian, ​​a Jew from Kaifeng, went to Beijing to take the official exam. Hearing about a Westerner who believed in one true God as he did, he went to see Matteo Ricci. Ai Tian believed that Matteo Ricci was a Jew. When he saw a picture of Mary, Jesus, and John the Baptist in Ricci’s house, he thought they were images of Rebecca and her sons Isaac and Jacob.

 

Matteo Ricci, on the other hand, thought that Ai Tian was a Nestorian believer. Only later did he discover that Ai Tian was a Jew. Matteo Ricci wanted the Jewish community to come to know the Messiah, so he sent messengers to the Jewish community in Kaifeng to investigate. After investigating, they found that the Jews had integrated with the local Chinese culture to a considerable degree. They had combined the Chinese tradition of ancestor worship and emperor worship with their own belief that they should not worship idols. Chinese Jews placed God’s name above the emperor’s name on the plaque they were worshiping. When they worshiped, they worshiped God and ignored the emperor's name.

 

This story of synchronism sparked debate in the Holy See. Matteo Ricci and his fellow Jesuits explained that the Chinese people were only honoring their ancestors and not worshipping them as idols, just like the Jews honored their ancestors. They asked that the Chinese be given some space so that the gospel could continue to spread in China.

 

But the other faction had a different view. They were jealous of Matteo Ricci's success in China, and they opposed his point of view. They insisted that Chinese ancestor worship was idolatry and should not be tolerated. In the end, this faction won. The Holy See ruled that Chinese ancestor worship was idolatry. As a result, the Chinese emperor banned the spread of Christianity in China.

 

I think this example demonstrates the importance of differentiating between God’s principles (don’t worship idols) and His leading (evangelism in China). I feel it’s a great pity that the Holy See at that time did not find a way to balance the two. Their choice led to the ban of Christianity in China and delayed the propagation of the Gospel among the Chinese for hundreds of years. If they had taken a more balanced approach, perhaps China's story would have been very different.

 

Avoid dogmatism

 

Some believe that when Paul commanded the Corinthian men not to cover their heads, he was referring to the fact that men in Roman times often covered their heads when they went to worship idols. They say that Paul commanded the believers not to cover their heads to avoid an association with idol worship. This command lies within the scope of God’s principles. Paul also said that men are the glory of God, so they should not cover their heads (1 Corinthians 11:7). This statement may have been directed towards the customs of Roman men at that time – covering their heads when they worshiped idols.

 

Some believe that the same concept applies to women as well. Perhaps Paul was instructing that women should cover their heads because the city of Corinth was very promiscuous, and covering their heads would protect them.

 

These statements are worth considering, but let's look at the biblical records. When talking about men not covering their heads (1 Corinthians 11:4) and women covering their heads (1 Corinthians 11:5), Paul mentioned two contexts: "praying" and "prophesying." How do we explain this? How should we respond to what Paul said? Was Paul expressing God's firm and unchanging principles? Or was Paul giving specific guidance for a particular situation?

 

I don't have a specific answer with regards to the head covering here. But my main point is this: we must not use God's words as mechanical, lifeless dogma but as living principles that apply in fresh ways in every era. If God’s guidance on the Sabbath could change between the Old Testament and the New Testament, then we should not be dogmatic about this command.

 

Rick Joyner told a story about a vision he had. He said that Paul appeared to him in a vision and said, “The modern church has highly exalted my writings. Churches should not allow my words to evaluate the words of the Lord in the four Gospels. Instead, they should use the words of the Lord to evaluate my works.”[3]

 

According to Rick Joyner, most exegetical writings since the Reformation have revolved around Paul's letters. Of course, much of this is good. These writings help us better understand Paul's letters.

 

At the same time, we must be careful not to exalt Paul's teachings too much. We should not equate Paul’s specific guidance in this passage with the eternal and unchanging principles of God.

 

Wisely discern God's principles and His leading

 

Everyone has different interpretations of this passage on head coverings. We must learn to differentiate between God’s principles and His leading. This mindset can help us learn to accurately apply the Bible’s teachings to our lives.

 

To make this distinction, we must ask ourselves, “Does this command relate to God’s unchanging nature and glory?” If so, the command should not be compromised. On the other hand, if the command is related to God’s specific leading for a specific situation, we are free to make bold changes. We can apply this principle to every area of life and Christian ministry.

 

Are there any traditions in your church that are hindering Christ and the Holy Spirit? Perhaps God led your denomination’s leaders to make specific decisions in the past. However, God’s leading may be different for you in your current context. Ask yourself, “If I make changes, will it tarnish God’s glory?” If so, it’s a question of principles; you must not make changes. However, if the change only affects your tradition rather than God’s glory, this decision falls within the scope of God’s leading. You can make bold changes.

 

For example, some churches do not allow the use of any musical instruments in worship. Others restrict themselves to specific musical instruments. Applying the above principles, we can realize that God’s glory will not be tarnished if we use musical instruments in worship.  The use of instruments does not cause us to fall short of God’s glory. Rather, we can glorify God as we worship him with musical instruments. Such a change falls into the category of God’s leading. We are free to be flexible and adapt to today’s culture. Churches that firmly oppose the use of musical instruments are living in legalism and dogmatism. They need to be set free from this. They are following the traditions of men, not the word of God.

 

Let’s look at another example. Some churches teach that women cannot be pastors and that only men can baptize. However, in the early days of church planting in rural China, churches were composed entirely of women, older people, and children. There were no men at all. The only ones who were familiar with the Bible were women. Naturally, they took on the role of spiritual leaders and baptizers. In addition, the government monitored men stringently, and men were often busy with work. The government’s monitoring of women was relatively lax. Therefore, in the early days of rural churches in China, many women served as leaders. I think that this demonstrates God’s leading at that place and at that time. Under such circumstances, it was logical for women to serve as spiritual leaders. They did not fall short of God’s glory; instead, they demonstrated His glory.

 

However, Paul was speaking to another cultural context in 1 Corinthians 11. Perhaps there were women in the church who were challenging Paul's authority and rebuking him for being humble (or timid) (2 Corinthians 10:1). In addition, they didn’t cover their heads or remain silent. Perhaps that’s why Paul said that it was better for women to cover their heads and keep silent. His command was appropriate for the context of the period.

 

The concept of differentiating between God’s principles and leading can help you better understand His words and follow His leading in your life. Of course, we must never tamper with God’s words. At the same time, we must never use God’s word mechanically or dogmatically. Instead, we should remember that in any situation, God will reveal his unchanging nature and guide us in the way we should go.

 

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